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4
3633-3657

  • Since this world, like sleep, is covering it over as clouds cover the stars? —
  • Especially as it has trodden so many cities, and the dust has not (yet) been swept from its perceptive faculty,
  • Nor has it made ardent efforts that its heart should become pure and behold the past; 3635
  • That its heart should put forth its head (peep forth) from the aperture of the mystery and should see the beginning and the end with open eye.
  • The diverse modes and stages of the nature of Man from the beginning.
  • First he came into the clime (world) of inorganic things, and from the state of inorganic things he passed into the vegetable state.
  • (Many) years he lived in the vegetable state and did not remember the inorganic state because of the opposition (between them);
  • And when he passed from the vegetable into the animal state, the vegetable state was not remembered by him at all,
  • Save only for the inclination which he has towards that (state), especially in the season of spring and sweet herbs— 3640
  • Like the inclination of babes towards their mothers: it (the babe) does not know the secret of its desire for being suckled;
  • (Or) like the excessive inclination of every novice towards the noble spiritual Elder, whose fortune is young (and flourishing).
  • The particular intelligence of this (disciple) is derived from that Universal Intelligence: the motion of this shadow is derived from that Rose-bough.
  • His (the disciple's) shadow disappears at last in him (the Master); then he knows the secret of his inclination and search and seeking.
  • How should the shadow of the other's (the disciple's) bough move, O fortunate one, if this Tree move not? 3645
  • Again, the Creator, whom thou knowest, was leading him (Man) from the animal (state) towards humanity.
  • Thus did he advance from clime to clime (from one world of being to another), till he has now become intelligent and wise and mighty.
  • He hath no remembrance of his former intelligences (souls); from this (human) intelligence also there is a migration to be made by him,
  • That he may escape from this intelligence full of greed and self-seeking and may behold a hundred thousand intelligences most marvellous.
  • Though he fell asleep and became oblivious of the past, how should they leave him in that self-forgetfulness? 3650
  • From that sleep they will bring him back again to wakefulness, that he may mock at his (present) state,
  • Saying, “What was that sorrow I was suffering in my sleep? How did I forget the states of truth (the real experiences)?
  • How did not I know that that sorrow and disease is the effect of sleep and is illusion and phantasy?”
  • Even so this world, which is the sleeper's dream: the sleeper fancies that it is really enduring,
  • Till on a sudden there shall rise the dawn of Death and he shall be delivered from the darkness of opinion and falsehood. 3655
  • (Then) laughter at those sorrows of his will take possession of him when he sees his permanent abode and dwelling-place.
  • Everything good or evil that thou seest in thy sleep will be made manifest, one by one, on the Day of the (Last) Congregation.