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4
3729-3753

  • If He withdraw His favour from it for a single moment, the acute intellect will commit (many) follies.
  • یک زمان از وی عنایت بر کند ** عقل زیرک ابلهیها می‌کند

  • When Dhu ’l-Qarnayn found it (Mount Qáf) speaking, he said, after Mount Qáf had bored the pearls of speech, 3730
  • چونش گویا یافت ذوالقرنین گفت ** چونک کوه قاف در نطق سفت

  • “O eloquent one, who art wise and knowest the mystery, expound to me the Attributes of God.”
  • کای سخن‌گوی خبیر رازدان ** از صفات حق بکن با من بیان

  • It answered, “Go, for those qualities are too terrible for (oral) exposition to put its hand on them,
  • گفت رو کان وصف از آن هایل‌ترست ** که بیان بر وی تواند برد دست

  • Or for the pen to dare inscribe with its point information concerning them on the pages (of books).”
  • یا قلم را زهره باشد که به سر ** بر نویسد بر صحایف زان خبر

  • He said, “Relate a lesser tale concerning the wonders of God, O goodly divine.”
  • گفت کمتر داستانی باز گو ** از عجبهای حق ای حبر نکو

  • It said, “Look, the King (God) hath made a plain full of snow-mountains, for the distance of a three hundred years' journey— 3735
  • گفت اینک دشت سیصدساله راه ** کوههای برف پر کردست شاه

  • Mountain on mountain, beyond count and number: the snow comes continually to replenish them.
  • کوه بر که بی‌شمار و بی‌عدد ** می‌رسد در هر زمان برفش مدد

  • One snow-mountain is being piled on another: the snow brings coldness to the earth.
  • کوه برفی می‌زند بر دیگری ** می‌رساند برف سردی تا ثری

  • At every moment snow-mountain is being piled on snow-mountain from the illimitable and vast storehouse.
  • کوه برفی می‌زند بر کوه برف ** دم به دم ز انبار بی‌حد و شگرف

  • O king, if there were not a valley (of snow) like this, the glowing heat of Hell would annihilate me.”
  • گر نبودی این چنین وادی شها ** تف دوزخ محو کردی مر مرا

  • Know that (in this world) the heedless are (like) snow-mountains, to the end that the veils of the intelligent may not be consumed. 3740
  • غافلان را کوههای برف دان ** تا نسوزد پرده‌های عاقلان

  • Were it not for the reflexion (effect) of snow-weaving (chilling) ignorance, that Mount Qáf would be consumed by the fire of longing.
  • گر نبودی عکس جهل برف‌باف ** سوختی از نار شوق آن کوه قاف

  • The Fire (of Hell) in sooth is (only) an atom of God's wrath; it is (only) a whip to threaten the base.
  • آتش از قهر خدا خود ذره‌ایست ** بهر تهدید لیمان دره‌ایست

  • Notwithstanding such a wrath, which is mighty and surpassing all, observe that the coolness of His clemency is prior to it.
  • با چنین قهری که زفت و فایق است ** برد لطفش بین که بر وی سابق است

  • (’Tis) a spiritual priority, unqualified and unconditioned. Have you seen the prior and the posterior without duality (have you seen them to be one)?
  • سبق بی‌چون و چگونه‌ی معنوی ** سابق و مسبوق دیدی بی‌دوی

  • If you have not seen them (as one), that is because of feeble understanding; for the minds of God's creatures are (but) a single grain of that mine. 3745
  • گر ندیدی آن بود از فهم پست ** که عقول خلق زان کان یک جوست

  • Lay the blame on yourself, not on the evidences of the (true) Religion: how should the bird of clay reach the sky of the (true) Religion?
  • عیب بر خود نه نه بر آیات دین ** کی رسد بر چرخ دین مرغ گلین

  • The bird's lofty soaring-place is (only) the air, since its origin is from lust and sensuality.
  • مرغ را جولانگه عالی هواست ** زانک نشو او ز شهوت وز هواست

  • Therefore be dumbfounded without nay or yea, in order that a litter may come from (the Divine) Mercy to carry you.
  • پس تو حیران باش بی‌لا و بلی ** تا ز رحمت پیشت آید محملی

  • Forasmuch as you are too dull to apprehend these wonders (of God), if you say “yea” you will be prevaricating;
  • چون ز فهم این عجایب کودنی ** گر بلی گویی تکلف می‌کنی

  • And if you say “nay,” the “nay” will behead (undo) you: on account of that “nay” (the Divine) Wrath will shut your (spiritual) window. 3750
  • ور بگویی نی زند نی گردنت ** قهر بر بندد بدان نی روزنت

  • Be, then, only dumbfounded and distraught, nothing else, that God's aid may come in from before and behind.
  • پس همین حیران و واله باش و بس ** تا درآید نصر حق از پیش و پس

  • When you have become dumbfounded and crazed and naughted, you have said with mute eloquence, “Lead us.”
  • چونک حیران گشتی و گیج و فنا ** با زبان حال گفتی اهدنا

  • It (the wrath of God) is mighty, mighty; but when you begin to tremble, that mighty (wrath) becomes assuaged and equable,
  • زفت زفتست و چو لرزان می‌شوی ** می‌شود آن زفت نرم و مستوی