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4
3816-3840

  • If you put water into boiling oil, you will destroy (both) the trivet and the kettle.
  • Speak softly, but do not speak aught except the truth: do not offer temptation in your mildness of address.
  • The time of afternoon is come: cut short the discourse, O thou whose expression (of the hidden truth) makes (the people of) the age acquainted (with reality).
  • Do thou tell the clay-eater that sugar is better: do not show injurious softness, do not give him clay.
  • Speech would be a spiritual garden to the soul, if it were independent of letters and sounds. 3820
  • Oh, there is many a one in whom this donkey's head amidst the sugar plantation has fixed a thorn!
  • He, (seeing it) from afar, supposed that it (the sugar-plantation) is just that (donkey's head), nothing more; (so) he was retiring, like a ram vanquished in fight.
  • Know for sure that the (literal) form (of speech) is (like) that donkey's head in the vineyard and highest Paradise of the spiritual reality.
  • O Ziyá’u ’l-Haqq Husámu’ddín, bring this donkey's head into that melon-field,
  • In order that, when the donkey's head has died to (has passed beyond) the skinning-place, that kitchen may bestow on it another growth (a spiritual regeneration). 3825
  • Hark, the shaping (of the poem) is from me, and the spirit (of it) from thee; nay, (I spoke) in error: truly both this and that are from thee.
  • Thou art glorified in Heaven, O conspicuous Sun: be thou also glorified on earth unto everlasting,
  • That the inhabitant of the earth may become one in heart and one in aim and one in nature with the sublime celestial.
  • (Then) separation and polytheism and duality will disappear: in real existence there is (only) unity.
  • When my spirit (fully) recognises thy spirit, they (both) remember their being one in the past, 3830
  • And on the earth become (as) Moses and Aaron, sweetly mingled like milk and honey.
  • When it (my spirit) recognises (thy spirit) a little and (then) denies (it), its denial becomes a veil covering (the truth).
  • Many a one who recognised (part of the truth) averted his face: that Moon was angered by his ingratitude.
  • Hence the evil spirit became unable to recognise the spirit of the Prophet and turned on its heel.
  • You have read all this: read (the Súra beginning with the words) Lam yakun, that you may know the obstinacy of that old infidel. 3835
  • Ere the (bodily) form of Ahmad (Mohammed) displayed its glory, the description of him (in the Pentateuch and the Gospel) was a phylactery for every infidel.
  • “There is some one like this” (they said): “(let us wait) till he shall appear”; and their hearts were throbbing at the imagination of (seeing) his face.
  • They were prostrating themselves (in prayer), crying, “O Lord of mankind, wilt Thou bring him before our eyes as quickly as may be?”
  • (This they did) in order that, by asking (God) to grant them victory in the name of Ahmad, their enemies might be overthrown.
  • Whenever a formidable war arose, Ahmad's pertinacity in onset was always their succour; 3840