This abode (the world) does not contain any form (that is) one (with any other form), so that I might show forth to thee a (complete) similitude.
متحد نقشی ندارد این سرا ** تا که مثلی وا نمایم من ترا
Still, I will bring to hand an imperfect comparison, that I may redeem thy mind from confusion.
هم مثال ناقصی دست آورم ** تا ز حیرانی خرد را وا خرم
At night a lamp is placed in every house, in order that by its light they (the inmates) may be delivered from darkness.425
شب بهر خانه چراغی مینهند ** تا به نور آن ز ظلمت میرهند
That lamp is (like) this body, its light like the (animal) soul; it requires a wick and this and that.
آن چراغ این تن بود نورش چو جان ** هست محتاج فتیل و این و آن
That lamp with six wicks, namely, these senses, is based entirely upon sleep and food.
آن چراغ شش فتیلهی این حواس ** جملگی بر خواب و خور دارد اساس
Without food and sleep it would not live half a moment; nor even with food and sleep does it live either.
بیخور و بیخواب نزید نیم دم ** با خور و با خواب نزید نیز هم
Without wick and oil it has no duration, and with wick and oil it is also faithless (transient),
بیفتیل و روغنش نبود بقا ** با فتیل و روغن او هم بیوفا
Inasmuch as its light, (being) related to (secondary) causes, is seeking death: how should it live when bright day is the death of it?430
زانک نور علتیاش مرگجوست ** چون زید که روز روشن مرگ اوست
Likewise all the human senses are impermanent, because they are naught in the presence of the Day of Resurrection.
جمله حسهای بشر هم بیبقاست ** زانک پیش نور روز حشر لاست
The light of the senses and spirits of our fathers is not wholly perishable and naught, like the grass;
نور حس و جان بابایان ما ** نیست کلی فانی و لا چون گیا
But, like the stars and moonbeams, they all vanish in the radiance of the Sun.
لیک مانند ستاره و ماهتاب ** جمله محوند از شعاع آفتاب
’Tis just as the smart and pain of the flea's bite disappears when the snake comes in to you (and bites you).
آنچنان که سوز و درد زخم کیک ** محو گردد چون در آید مار الیک
’Tis just as the naked man jumped into the water, that in the water he might escape from the sting of the hornets:435
آنچنان که عور اندر آب جست ** تا در آب از زخم زنبوران برست
The hornets circle above (him), and when he puts out his head they do not spare him.
میکند زنبور بر بالا طواف ** چون بر آرد سر ندارندش معاف
The water is recollection (dhikr) of God, and the hornet is the remembrance, during this time, of such-and-such a woman or such-and-such a man.
آب ذکر حق و زنبور این زمان ** هست یاد آن فلانه وان فلان
Swallow (hold) your breath in the water of recollection and show fortitude, that you may be freed from the old thought and temptation.
دم بخور در آب ذکر و صبر کن ** تا رهی از فکر و وسواس کهن
After that, you yourself will assume the nature of that pure water entirely from head to foot.
بعد از آن تو طبع آن آب صفا ** خود بگیری جملگی سر تا به پا
As the noxious hornet flees from the water, so will it be afraid of (approaching) you.440
آنچنان که از آب آن زنبور شر ** میگریزد از تو هم گیرد حذر
After that, be far from the water, if you wish; for in your inmost soul you are of the same nature as the water, O fellow-servant.
بعد از آن خواهی تو دور از آب باش ** که بسر همطبع آبی خواجهتاش
Those persons, then, who have passed from the world are not naught (nonexistent), but they are steeped in the (Divine) Attributes.
بس کسانی کز جهان بگذشتهاند ** لا نیند و در صفات آغشتهاند
All their attributes are (absorbed) in the Attributes of God, even as the star is (left) without trace in the presence of the sun.
در صفات حق صفات جملهشان ** همچو اختر پیش آن خور بینشان
If you demand a citation from the Qur’án, O recalcitrant, recite all of them shall be brought into Our presence.
گر ز قرآن نقل خواهی ای حرون ** خوان جمیع هم لدینا محضرون
(The person denoted by the word) muhdarún (brought into the presence) is not non-existent (ma‘dúm). Consider (this) well, that you may gain certain knowledge of the everlasting life (baqá) of the spirits.445
محضرون معدوم نبود نیک بین ** تا بقای روحها دانی یقین
The spirit debarred from everlasting life is exceedingly tormented; the spirit united (with God) in everlasting life is free from (every) barrier.
روح محجوب از بقا بس در عذاب ** روح واصل در بقا پاک از حجاب
I have told you the purpose of this lamp of animal sense-perception. Beware of seeking to become one (with it in spirit).
زین چراغ حس حیوان المراد ** گفتمت هان تا نجویی اتحاد