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4
490-514

  • (When) the reign of ‘Uthmán arrived, he, that man of praised (blessed) fortune, went up on to the top of the throne (pulpit) and seated himself. 490
  • Then a person given to idle meddling questioned him, saying, “Those two did not sit in the Prophet's place:
  • How, then, hast thou sought to be higher than they, when thou art inferior to them in rank?”
  • He replied, “If I tread on the third step, it will be imagined that I resemble ‘Umar;
  • (And if) I seek a seat on the second step, thou wilt say, ‘’Tis (the seat of) Abú Bakr, and (therefore) this one too is like him.’
  • This top (of the pulpit) is the place of Mustafá (Mohammed): no one will imagine that I am like that (spiritual) King.” 495
  • Afterwards, (seated) in the preaching-place, that loving man kept silence till near the (time of the) afternoon-prayer.
  • None dared to say “Come now, preach!” or to go forth from the mosque during that time.
  • An awe had settled (descended) on high and low (alike): the court and roof (of the mosque) had become filled with the Light of God.
  • Whoever possessed vision was beholding His Light; the blind man too was being heated by that Sun.
  • Hence, by reason of the heat, the blind man's eye was perceiving that there had arisen a Sun whose strength faileth not. 500
  • But this heat (unlike the heat of the terrestrial sun) opens the (inward) eye, that it may see the very substance of everything heard.
  • Its heat has (as effect) a grievous agitation and emotion, (but) from that glow there comes to the heart a joyous (sense of) freedom, an expansion.
  • When the blind man is heated by the Light of Eternity, from gladness he says, “I have become seeing.”
  • Thou art mightily well drunken, but, O Bu ’l-Hasan, there is a bit of way (to be traversed ere thou attain) to seeing.
  • This is the blind man's portion from the Sun, (and) a hundred such (portions); and God best knoweth what is right. 505
  • And he that hath vision of that Light—how should the explanation of him (his state) be a task (within the capacity) of Bú Síná?
  • (Even) if it be hundredfold, who (what) is this tongue that it should move with its hand the veil of (mystical) clairvoyance?
  • Woe to it if it touch the veil! The Divine sword severs its hand.
  • What of the hand? It (the sword) rends off even its (the tongue's) head—the head that from ignorance puts forth many a head (of pride and self-conceit).
  • I have said this to you, speaking hypothetically; otherwise, indeed, how far is its hand from being able to do that! 510
  • Materterae si testiculi essent, ea avunculus esset: this is hypothetical—“if there were.” [(If) in regard to a maternal aunt there were testicles, she would would be a maternal uncle: this is hypothetical—“if there were.”]
  • (If) I say that between the tongue and the eye that is free from doubt there is a hundred thousand years' (journey), ’tis little (in comparison with the reality).
  • Now come, do not despair! When God wills, light arrives from heaven in a single moment.
  • At every instant His power causes a hundred influences from the stars to reach the (subterranean) mines.