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5
111-135

  • We will wash this filth: do thou leave it alone. This kind (of affair) is hand's work, not heart's work.
  • O La-‘amruk, God pronounced unto thee (the word) ‘life’; then He made thee (His) Vicegerent and seated thee on the throne.
  • We live for thy service: as thou (thyself) art performing the service, what then are we?”
  • He said, “I know that, but this is an (extraordinary) occasion; I have a deep reason for washing this myself.”
  • They waited, saying, “This is the Prophet's word,” till it should appear what these mysteries were. 115
  • (Meanwhile) he was busily washing those filthy things, by God's command exclusively, not from blind conformity and ostentation;
  • For his heart was telling him, “Do thou wash them, for herein is wisdom manifold.”
  • The cause of the guest's return to the house of Mustafá, on whom be peace, at the hour when Mustafá was washing his befouled bed-rug with his own hand; and how he was overcome with shame and rent his garment and made lamentation for himself and for his plight.
  • The wretched infidel had an amulet (which he carried) as a keepsake. He observed that it was lost, and became distracted.
  • He said, “The room in which I lodged during the night—I (must have) left the amulet there unawares.”
  • Though he was ashamed, greed took away his shame: greed is a dragon, it is no small thing. 120
  • In quest of the amulet he ran hastily into the house of Mustafá and saw him,
  • That Hand of God, cheerfully washing the filth by himself— far from him be the evil eye!
  • The amulet vanished from his mind, and a great rapture arose in him: he tore his collar,
  • Smiting his face and head with both hands, beating his pate against wall and door,
  • In such a wise that blood poured from his nose and head, and the Prince (Mohammed) took pity on him. 125
  • He uttered shrieks, the people gathered round him: the infidel was crying, “O people, beware!”
  • He smote his head, saying, “O head without understanding!” He smote his breast, saying, “O bosom without light!”
  • Prostrating himself, he cried, “O (thou who art) the whole earth, this despicable part is abashed on account of thee.
  • Thou, who art the whole, art submissive to His command; I, who am (but) a part, am unjust and wicked and misguided.
  • Thou, who art the whole, art humble and trembling in fear of God; I, who am (but) a part, am (engaged) in opposition and in rivalry.” 130
  • At every moment he was turning his face to heaven, saying, “I have not the face (to look towards thee), O qibla of the world!”
  • When he had trembled and quivered beyond (all) bounds, Mustafá clasped him in his arms,
  • Quieted him and caressed him much and opened his (inward) eye and gave him (spiritual) knowledge.
  • Till the cloud weeps, how should the garden smile? Till the babe cries, how should the milk begin to flow?
  • The one-day-old babe knows the way: (its instinct says), “I will cry, that the kind nurse may come.” 135