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5
1280-1304

  • When it (the basket) is separated from the river, that perverse one will recognise that the sweet water within it was from the river; 1280
  • چون جدا گردد ز جو داند عنود  ** که اندرو آن آب خوش از جوی بود 

  • The glass also will recognise, at the setting (of the moon), that those beams (of light) were from the beauteous shining moon.
  • آبگینه هم بداند از غروب  ** که آن لمع بود از مه تابان خوب 

  • When the (Divine) command “Arise!” opens his (the imitator's) eye, then he will laugh, like the (true) dawn, a second time.
  • چونک چشمش را گشاید امر قم  ** پس بخندد چون سحر بار دوم 

  • He will even laugh at his own (former) laughter which was produced in him in that (period of) imitation,
  • خنده‌ش آید هم بر آن خنده‌ی خودش  ** که در آن تقلید بر می‌آمدش 

  • And will say (to himself), “(Travelling) by all these far and long ways, and thinking that this was the Reality and that this was the Mystery and Secret,
  • گوید از چندین ره دور و دراز  ** کین حقیقت بود و این اسرار و راز 

  • How forsooth, in that valley (of imitation), did I rejoice from afar through blindness and confusion? 1285
  • من در آن وادی چگونه خود ز دور  ** شادیی می‌کردم از عمیا و شور 

  • What was I fancying, and what was it (in truth)? My weak perception was showing (only) a weak image (of the reality).”
  • من چه می‌بستم خیال و آن چه بود  ** درک سستم سست نقشی می‌نمود 

  • Where is the thought of the (holy) men in relation to the child of the (mystic) Way? Where is his fancy in comparison with true realisation?
  • طفل راه را فکرت مردان کجاست  ** کو خیال او و کو تحقیق راست 

  • The thought of children is (of) the nurse or milk or raisins and walnuts or weeping and crying.
  • فکر طفلان دایه باشد یا که شیر  ** یا مویز و جوز یا گریه و نفیر 

  • The imitator is like a sick child, although he may have (at his disposal) subtle argumentation and (logical) proofs.
  • آن مقلد هست چون طفل علیل  ** گر چه دارد بحث باریک و دلیل 

  • That profundity in (dealing with) proofs and difficult problems is severing him from (spiritual) insight. 1290
  • آن تعمق در دلیل و در شکال  ** از بصیرت می‌کند او را گسیل 

  • It took away (from him) the stock (of insight), which is the collyrium of his inmost consciousness, and applied itself to the discussion of (formal) problems.
  • مایه‌ای کو سرمه‌ی سر ویست  ** برد و در اشکال گفتن کار بست 

  • O imitator, turn back from Bukhárá: go to self-abasement (ba-khwárí) that thou mayst become a (spiritual) hero,
  • ای مقلد از بخارا باز گرد  ** رو به خواری تا شوی تو شیرمرد 

  • And that thou mayst behold within (thee) another Bukhárá, in the assembly-place whereof the champions are unlearned.
  • تا بخارای دگر بینی درون  ** صفدران در محفلش لا یفقهون 

  • Although the courier is a swift runner on land, when he goes to sea his sinews are broken.
  • پیک اگر چه در زمین چابک‌تگیست  ** چون به دریا رفت بسکسته رگیست 

  • He is only (like those of whom God says in the Qur’án) We have borne them on the land; (but) that one who is borne on the sea—he is somebody. 1295
  • او حملناهم بود فی‌البر و بس  ** آنک محمولست در بحر اوست کس 

  • The King (God) hath great bounty: run (to receive it), O thou who hast become in pawn to an imagination and fancy.
  • بخشش بسیار دارد شه بدو  ** ای شده در وهم و تصویری گرو 

  • From conformity that simple disciple, too, was weeping in concert with the venerable (Shaykh);
  • آن مرید ساده از تقلید نیز  ** گریه‌ای می‌کرد وفق آن عزیز 

  • (For), like the deaf man, he regarded the (Shaykh's) weeping in the manner of a conformist and was unaware of the cause.
  • او مقلدوار هم‌چون مرد کر  ** گریه می‌دید و ز موجب بی‌خبر 

  • When he had wept a long while, he paid his respects and departed: the (Shaykh's) favourite disciple came quickly after him,
  • چون بسی بگریست خدمت کرد و رفت  ** از پیش آمد مرید خاص تفت 

  • And said, “O thou who art weeping like a witless cloud in concert with the weeping of the Shaykh (possessed) of insight, 1300
  • گفت ای گریان چو ابر بی‌خبر  ** بر وفاق گریه‌ی شیخ نظر 

  • For God's sake, for God's sake, for God's sake, O loyal disciple, although in (thy) conformity thou art seeking (spiritual) profit,
  • الله الله الله ای وافی مرید  ** گر چه درتقلید هستی مستفید 

  • Take heed not to say, ‘I saw that (spiritual) king weeping, and I wept like him’; for that is denial (of his exalted state).”
  • تا نگویی دیدم آن شه می‌گریست  ** من چو او بگریستم که آن منکریست 

  • A weeping full of ignorance and conformity and (mere) opinion is not like the weeping of that trusted one.
  • گریه‌ی پر جهل و پر تقلید و ظن  ** نیست هم‌چون گریه‌ی آن متمن 

  • Do not judge (one) weeping by the analogy of (another) weeping: ’tis a long way from this weeping to that (weeping).
  • تو قیاس گریه بر گریه مساز  ** هست زین گریه بدان راه دراز