By the dispensation of God Há-Mím becomes a dragon and cleaves the sea like the rod (of Moses).
اژدها گردد شکافد بحر را ** چون عصا حم از داد خدا
Its external appearance resembles (other) appearances, but the disc (round cake) of bread is very far from (being) the disc of the moon.
ظاهرش ماند به ظاهرها ولیک ** قرص نان از قرص مه دورست نیک
His (the Shaykh's) weeping, his laughter, and his speech are not from him: they are the pure nature of Hú (God).1330
گریه‌ی او خنده‌ی او نطق او ** نیست از وی هست محض خلق هو
Since the foolish took (only) the external appearances (into consideration), and (since) the subtleties (inward aspects) were very much hidden from them,
Necessarily they were debarred from (attaining to) the (real) object; for the subtlety escaped (them) on the occasion when it (the object) presented itself.
لاجرم محجوب گشتند از غرض ** که دقیقه فوت شد در معترض
Story of the maidservant who cum asino herae suae libidinem exercebat et eum tanquam caprum et ursam docuerat libidinem more humano exercere et veretro asini cucurbitam affigebat ne modum excederet. Her mistress discovered it but did not perceive the device of the gourd; making a pretext, she sent the maid away to a distant place and cum asino concubuit sine cucurbita and perished shamefully. The maid came back late and lamented, crying, “O my soul and O light of my eyes, veretrum vidisti, curcurbitam non vidisti; penem vidisti, illud alterum non vidisti.” (According to the Tradition) every deficient one is accursed, i.e. every deficient insight and understanding is accursed; for those deficient in respect of the outward eye are objects of (Divine) mercy and are not accursed. Recite (the Verse), It is no crime in the blind. (In their case) He (God) has removed the crime, He has removed the curse, and He has removed the reproach and the wrath. [Story of the maidservant who indulged (her) lust with (her) mistress’ ass; she had trained it like a goat or a bear to indulge in lust like a man. And she used to put a gourd on the ass’s penis so that it would not exceed the measure (of her vagina). Her mistress discovered it but did not perceive the device of the gourd; making a pretext, she sent the maid away to a distant place and she copulated with the ass without the gourd and perished shamefully. The maid came back late and lamented, crying, “O my soul and O light of my eyes, you saw the cock (but) you did not see the gourd; you saw the penis (but) you did not see that other thing.” (According to the Tradition)…]
داستان آن کنیزک کی با خر خاتون شهوت می‌راند و او را چون بز و خرس آموخته بود شهوت راندن آدمیانه و کدویی در قضیب خر می‌کرد تا از اندازه نگذرد خاتون بر آن وقوف یافت لکن دقیقه‌ی کدو را ندید کنیزک را ببهانه براه کرد جای دور و با خر جمع شد بی‌کدو و هلاک شد بفضیحت کنیزک بیگاه باز آمد و نوحه کرد که ای جانم و ای چشم روشنم کیر دیدی کدو ندیدی ذکر دیدی آن دگر ندیدی کل ناقص ملعون یعنی کل نظر و فهم ناقص ملعون و اگر نه ناقصان ظاهر جسم مرحوم‌اند ملعون نه‌اند بر خوان لیس علی الاعمی حرج نفی حرج کرد و نفی لعنت و نفی عتاب و غضب
Ancilla quaedam ob multam libidinem immodicamque nequitiam asinum super se injecit. [A maidservant (habitually) cast an ass upon herself due to abundant lust and excess (risk) of calamity. ]
یک کنیزک یک خری بر خود فکند ** از وفور شهوت و فرط گزند
Asinum ad coitum assuefecerat; asinus ad concubitum hominis viam invenerat. [The male ass was habituated to copulation; the ass had discovered human sexual intercourse.]
آن خر نر را بگان خو کرده بود ** خر جماع آدمی پی برده بود
Technarum fabricatrici cucurbita erat, quam veretro ejus affigebat ut servaret modum. [(That) fabricator of devices had a gourd (which) she would put on its male organ, according to (a certain) dimension.]1335
یک کدویی بود حیلت‌سازه را ** در نرش کردی پی اندازه را
Cucurbitam peni indiderat illa anus ut trudenti tempore dimidium penis iniret; [That old woman would put the gourd on the penis so that half of the penis would go (into her) at the time of insertion.]
در ذکر کردی کدو را آن عجوز ** تا رود نیم ذکر وقت سپوز
Si totum asini veretrum eam iniret, uterus ejus et viscera diruerentur. [If all of the ass’s cock were to go inside her, (her) womb and intestines would be destroyed.]
گر همه کیر خر اندر وی رود ** آن رحم و آن روده‌ها ویران شود
The ass was becoming lean, and his mistress remained helpless, saying, "Why has his ass become as (thin as) a hair?"
خر همی شد لاغر و خاتون او ** مانده عاجز کز چه شد این خر چو مو
She showed the ass to the shoeing smiths and asked, "What is his ailment of which the result is leanness?"
نعل‌بندان را نمود آن خر که چیست ** علت او که نتیجه‌ش لاغریست
No ailment was discerned in him, no one gave information concerning the secret (cause) thereof.1340
هیچ علت اندرو ظاهر نشد ** هیچ کس از سر او مخبر نشد
(Then) she began to investigate in earnest: she became prepared to investigate at every moment.
در تفحص اندر افتاد او به جد ** شد تفحص را دمادم مستعد
The soul must needs be devoted to earnest endeavour, for the earnest seeker will be a finder.
جد را باید که جان بنده بود ** زانک جد جوینده یابنده بود
Postquam rem asini perscrutata est, ancillulam narcisso similem vidit sub asino cubantem. [When she investigated the ass’s condition, she saw the little narcissus (the maidservant) lying under the ass.]
چون تفحص کرد از حال اشک ** دید خفته زیر خر آن نرگسک
Through a crack in the door she saw what was going on: the old woman marvelled greatly thereat.
از شکاف در بدید آن حال را ** بس عجب آمد از آن آن زال را
(Vidit) asinum futuentem ancillam sicut viri ratione et more (concumbunt) cum feminis. [(She saw) the ass copulating with the maidservant in the manner that men reasonably and customarily (do) with women.]1345
خر همی‌گاید کنیزک را چنان ** که به عقل و رسم مردان با زنان
She became envious and said, “Since this is possible, then I have the best right, for the ass is my property.
در حسد شد گفت چون این ممکنست ** پس نم اولیتر که خر ملک منست
The ass has been perfectly trained and instructed: the table is laid and the lamp is lighted.”
خر مهذب گشته و آموخته ** خوان نهادست و چراغ افروخته
Feigning to have seen nothing, she knocked at the door of the room (stable), saying, “How long will you be sweeping the room, O maid?”
کرد نادیده و در خانه بکوفت ** کای کنیزک چند خواهی خانه روفت
She spoke these words as a blind (and added), “I have come, O maid: open the door.”
از پی روپوش می‌گفت این سخن ** کای کنیزک آمدم در باز کن
(Then) she became silent and said no more to the maid: she concealed the secret for the sake of her own desire.1350
کرد خاموش و کنیزک را نگفت ** راز را از بهر طمع خود نهفت
Thereupon the maid hid all the apparatus of iniquity and came forward and opened the door.
پس کنیزک جمله آلات فساد ** کرد پنهان پیش شد در را گشاد
She made her face sour and her eyes full of moisture (tears) and rubbed her lips (against each other), meaning to say, “I am fasting.”
رو ترش کرد و دو دیده پر ز نم ** لب فرو مالید یعنی صایمم