Jecur ejus veretri verbere discissum, viscera inter se dirupta. [(Her) liver was torn by the blow of the ass’s penis; (her) intestines were torn away from each other. ]
بر درید از زخم کیر خر جگر ** روده‌ها بسکسته شد از همدگر
Extemplo femina, nulla voce facta, animam reddidit: hinc cecidit sella, illinc femina. [She did not utter (anything): the woman gave up (her) soul at once. The chair fell to one side, the woman to (the other) side.]
دم نزد در حال آن زن جان بداد ** کرسی از یک‌سو زن از یک‌سو فتاد
Area stabuli sanguine plena, femina inverso capite prostrata: periit, animamque ejus abripuit Fati calamitas. [The floor of the stable became filled with blood, the woman (lay) prostrate: she died and the calamities (of Fate) took (her) life. ]
صحن خانه پر ز خون شد زن نگون ** مرد او و برد جان ریب المنون
Ecce mors nefanda cum centum opprobriis, O pater: num vidisti (quemquam) de veretro asini martyrem? [An abominable death with a hundred disgraces, O father: have you (ever) seen a martyr (slain) by an ass’s penis?]1390
مرگ بد با صد فضیحت ای پدر ** تو شهیدی دیده‌ای از کیر خر
Hear from the Qur’án (what is) the torment of disgrace: do not sacrifice your life in such a shameful cause.
تو عذاب الخزی بشنو از نبی ** در چنین ننگی مکن جان را فدی
Know that the male ass is this bestial soul: to be under it is more shameful than that (woman's behaviour).
دانک این نفس بهیمی نر خرست ** زیر او بودن از آن ننگین‌ترست
If you die in egoism in the way of (for the sake of) the fleshly soul, know for certain that you are like that woman.
در ره نفس ار بمیری در منی ** تو حقیقت دان که مثل آن زنی
He (God) will give our fleshly soul the form of an ass, because He makes the (outward) forms to be in accordance with the (inward) nature.
نفس ما را صورت خر بدهد او ** زانک صورتها کند بر وفق خو
This is the manifestation of the secret at the Resurrection: by God, by God, flee from the ass-like body!1395
این بود اظهار سر در رستخیز ** الله الله از تن چون خر گریز
God terrified (threatened) the unbelievers with the Fire: the unbelievers said, “Better the Fire than shame.”
کافران را بیم کرد ایزد ز نار ** کافران گفتند نار اولی ز عار
He said, “Nay, that Fire is the source of (all) shames”—like the fire (of lust) that destroyed this woman.
گفت نی آن نار اصل عارهاست ** هم‌چو این ناری که این زن را بکاست
In her greed she ate immoderately: the mouthful of an infamous death stuck in her throat (and choked her).
لقمه اندازه نخورد از حرص خود ** در گلو بگرفت لقمه مرگ بد
Eat (and drink) in moderation, O greedy man, though it be a mouthful of halwá or khabís.
لقمه اندازه خور ای مرد حریص ** گرچه باشد لقمه حلوا و خبیص
The high God hath given the balance a tongue (which you must regulate): hark, recite the Súratu’ l-Rahmán (the Chapter of the Merciful) in the Qur’án.1400
حق تعالی داد میزان را زبان ** هین ز قرآن سوره‌ی رحمن بخوان
Beware, do not in your greed let the balance go: cupidity and greed are enemies that lead you to perdition.
هین ز حرص خویش میزان را مهل ** آز و حرص آمد ترا خصم مضل
Greed craves all and loses all: do not serve greed, O ignoble son of the ignoble.
حرص جوید کل بر آید او ز کل ** حرص مپرست ای فجل ابن الفجل
The maid, whilst she went (on her errand), was saying (to herself), “Ah, mistress, thou hast sent away the expert.
آن کنیزک می‌شد و می‌گفت آه ** کردی ای خاتون تو استا را به راه
Thou wilt set to work without the expert and wilt foolishly hazard thy life.
کار بی‌استاد خواهی ساختن ** جاهلانه جان بخواهی باختن
O thou who hast stolen from me an imperfect knowledge, thou wert ashamed to ask about the trap.”1405
ای ز من دزدیده علمی ناتمام ** ننگ آمد که بپرسی حال دام
(If) the bird had picked the grain from its stack, the (trap-) cord would not have fallen on its neck (and made it captive).
هم بچیدی دانه مرغ از خرمنش ** هم نیفتادی رسن در گردنش
Eat less of the grain, do not patch (the body) so much (with food): after having recited eat ye, recite (also) do not exceed,
دانه کمتر خور مکن چندین رفو ** چون کلوا خواندی بخوان لا تسرفوا
So that you may eat the grain and (yet) not fall into the trap. Knowledge and contentment effect this. And (now) farewell.
تا خوری دانه نیفتی تو به دام ** این کند علم و قناعت والسلام
The wise man gets happiness from the present life, not sorrow, (while) the ignorant are left in disappointment and regret.
نعمت از دنیا خورد عاقل نه غم ** جاهلان محروم مانده در ندم
When the trap-cord (of sensuality) falls on their throats, it becomes unlawful (forbidden) to them all to eat the grain.1410
چون در افتد در گلوشان حبل دام ** دانه خوردن گشت بر جمله حرام
How should the bird in the trap eat (enjoy) the grain? The grain in the trap is like poison (to him), if he feed (on it).
مرغ اندر دام دانه کی خورد ** دانه چون زهرست در دام ار چرد