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5
1800-1824

  • As when the water and oil in a lamp are exposed to view, or like a piece of earth from which grow up the (seeds) deposited within. 1800
  • From onion, leek, and poppy the hand of Spring reveals the secret of Winter—
  • One (party) fresh and green, saying, “We are the devout”; and the other drooping their heads like the violet,
  • Their eyes starting out (of the sockets) from (dread of) the danger, and streaming like ten fountains from fear of the appointed end;
  • Their eyes remaining in (fearful) expectation, lest the scroll (of their deeds) come (to them) from the left side;
  • Their eyes rolling to right and left, because the fortune of the scroll (that comes) from the right (side) is not easy (to win). 1805
  • (Then) there comes into the hand of (such) a servant (of God) a scroll headed with black and cram-full of crime and wickedness;
  • Containing not a single good deed or act of saving grace— nothing but wounds inflicted on the hearts of the saintly;
  • Filled from top to bottom with foulness and sin, with mockery and jeering at the followers of the Way,
  • (With all) his rascalities and thieveries and Pharaoh-like expressions of self-glorification.
  • When that odious man reads his scroll, he knows that he is (virtually) on the road to prison. 1810
  • Then he sets out, like robbers going to the gallows; his crime manifest, and the way (possibility) of excusing himself barred.
  • The thousands of bad pleas and (false) speeches (made during his life) have become like an evil nail (seal) on his mouth.
  • The stolen property has been discovered on his person and in his house: his (plausible) story has vanished.
  • He sets out, therefore, to the prison of Hell; for thorns have no means of escape from (being burnt in) the fire.
  • The angels that (formerly) were hidden, (whilst they walked) as custodians before and behind (him), have (now) become visible like policemen. 1815
  • They take him along, prodding him with the goad and saying, “Begone, O dog, to thy own kennels!”
  • He drags his feet (lingers) on every road, that perchance he may escape from the pit (of Hell).
  • He stands expectantly, keeping silence and turning his face backward in a (fervent) hope,
  • Pouring tears like autumn rain. A mere hope—what has he except that?
  • (So) at every moment he is looking back and turning his face to the Holy Court (on high). 1820
  • Then from God in the realm of light comes the command— “Say ye to him, ‘O ne’er-do-well destitute (of merit),
  • What art thou expecting, O mine of mischief? Why art thou looking back, O giddy-headed man?
  • Thy scroll (record) is that which came into thy hand, O offender against God and worshipper of the Devil.
  • Since thou hast seen the scroll of thy deeds, why dost thou look back? Behold the reward of thy works!