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5
2054-2078

  • “Lest” (so he thought) “some people imagine evil, (while) others call me a hypocrite.”
  • که گروهی بر خیال بد تنند  ** قوم دیگر نام سالوسم کنند 

  • With the man of lofty aspiration the soul's secrets are kept from the base (worldlings) more safely than the ruby in the mine. 2055
  • پیش با همت بود اسرار جان  ** از خسان محفوظ‌تر از لعل کان 

  • To fools gold seems better than the soul; in the opinion of (spiritual) kings gold is to be scattered on the soul (as an offering).
  • زر به از جانست پیش ابلهان  ** زر نثار جان بود نزد شهان 

  • In greed of gold they (the officers) were hastening rapidly (to the chamber), (though) their reason was saying, “No; not so fast.”
  • می شتابیدند تفت از حرص زر ** عقلشان میگفت نه آهستهتر

  • Greed runs in vain towards the mirage, (though) reason says, "Look carefully: it is not water."
  • حرس تازد بیهده سوی سراب ** عقل گوید نیک بین کان نیست آب

  • Greed was predominant (in them), and gold had become (dear to them) as their souls: at that moment the cry of reason was unheard.
  • حرص غالب بود و زر چون جان شده  ** نعره‌ی عقل آن زمان پنهان شده 

  • Greed and its clamours had become hundredfold; wisdom and its suggestions had vanished, 2060
  • گشته صدتو حرص و غوغاهای او  ** گشته پنهان حکمت و ایمای او 

  • To the end that he (the greedy man) may fall into the pit of delusion, and then hearken to the reproaches of Wisdom.
  • تا که در چاه غرور اندر فتد  ** آنگه از حکمت ملامت بشنود 

  • When his wind (idle self-conceit) is broken by imprisonment in the trap,the rebuking soul gets the upper hand over him.
  • چون ز بند دام باد او شکست  ** نفس لوامه برو یابید دست 

  • Until his head comes against the wall of affliction, his deaf ear will not listen to the counsel of his heart.
  • تا به دیوار بلا ناید سرش  ** نشنود پند دل آن گوش کرش 

  • Greed for walnut-cake and sugar makes the ears of children deaf to admonitions;
  • کودکان را حرص گوزینه و شکر  ** از نصیحتها کند دو گوش کر 

  • (Only) when the pain of his abscess begins do his (the child's) ears become open to good advice. 2065
  • چونک دردت دنبلش آغاز شد  ** در نصیحت هر دو گوشش باز شد 

  • Then the party (of searchers), with cupidity and a hundred kinds of vain desire, opened the chamber.
  • حجره را با حرص و صدگونه هوس  ** باز کردند آن زمان آن چند کس 

  • They swarmed in through the doorway, jostling each other, like vermin (falling) on fetid buttermilk.
  • اندر افتادند از در ز ازدحام  ** هم‌چو اندر دوغ گندیده هوام 

  • They (the insects) fall on it triumphantly, like lovers, (but) there is no possibility of drinking, and both wings are stuck.
  • عاشقانه در فتد با کر و فر  ** خورد امکان نی و بسته هر دو پر 

  • They (the officers) looked to the left and to the right: there was (only) a torn pair of shoon and a sheepskin jacket.
  • بنگریدند از یسار و از یمین  ** چارقی بدریده بود و پوستین 

  • After (having looked), they said (to one another), “This place is not without balm: the shoon are only (displayed) here as a blind. 2070
  • باز گفتند این مکان بی‌نوش نیست  ** چارق اینجا جز پی روپوش نیست 

  • Hey, bring sharp picks: try excavation and tunnelling.”
  • هین بیاور سیخهای تیز را  ** امتحان کن حفره و کاریز را 

  • The (searching) party dug and searched in every direction: they dug holes and deep cavities.
  • هر طرف کندند و جستند آن فریق  ** حفره‌ها کردند و گوهای عمیق 

  • Thereupon the holes were (virtually) crying out to them, “We are empty holes, O ye stinkers!”
  • حفره‌هاشان بانگ می‌داد آن زمان  ** کنده‌های خالییم ای کندگان 

  • Accordingly they (the officers) were ashamed of that (evil) thought (concerning Ayáz) and filled up the holes again.
  • زان سگالش شرم هم می‌داشتند  ** کنده‌ها را باز می‌انباشتند 

  • In every breast were innumerable (sighs of) lá hawl: the bird, their greed, was left without any food to peck. 2075
  • بی‌عدد لا حول در هر سینه‌ای  ** مانده مرغ حرصشان بی‌چینه‌ای 

  • The holes in the walls and in the door were informers against them (giving intelligence) of their futile aberrations.
  • زان ضلالتهای یاوه‌تازشان  ** حفره‌ی دیوار و در غمازشان 

  • The wall could not possibly be plastered (repaired): there was no possibility of denying before Ayáz (what they had done);
  • ممکن اندای آن دیوار نی  ** با ایاز امکان هیچ انکار نی 

  • (For) if they make a pretence of being innocent, the wall and floor will bear witness (against them).
  • گر خداع بی‌گناهی می‌دهند  ** حایط و عرصه گواهی می‌دهند