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5
2068-2092

  • They (the insects) fall on it triumphantly, like lovers, (but) there is no possibility of drinking, and both wings are stuck.
  • عاشقانه در فتد با کر و فر  ** خورد امکان نی و بسته هر دو پر 

  • They (the officers) looked to the left and to the right: there was (only) a torn pair of shoon and a sheepskin jacket.
  • بنگریدند از یسار و از یمین  ** چارقی بدریده بود و پوستین 

  • After (having looked), they said (to one another), “This place is not without balm: the shoon are only (displayed) here as a blind. 2070
  • باز گفتند این مکان بی‌نوش نیست  ** چارق اینجا جز پی روپوش نیست 

  • Hey, bring sharp picks: try excavation and tunnelling.”
  • هین بیاور سیخهای تیز را  ** امتحان کن حفره و کاریز را 

  • The (searching) party dug and searched in every direction: they dug holes and deep cavities.
  • هر طرف کندند و جستند آن فریق  ** حفره‌ها کردند و گوهای عمیق 

  • Thereupon the holes were (virtually) crying out to them, “We are empty holes, O ye stinkers!”
  • حفره‌هاشان بانگ می‌داد آن زمان  ** کنده‌های خالییم ای کندگان 

  • Accordingly they (the officers) were ashamed of that (evil) thought (concerning Ayáz) and filled up the holes again.
  • زان سگالش شرم هم می‌داشتند  ** کنده‌ها را باز می‌انباشتند 

  • In every breast were innumerable (sighs of) lá hawl: the bird, their greed, was left without any food to peck. 2075
  • بی‌عدد لا حول در هر سینه‌ای  ** مانده مرغ حرصشان بی‌چینه‌ای 

  • The holes in the walls and in the door were informers against them (giving intelligence) of their futile aberrations.
  • زان ضلالتهای یاوه‌تازشان  ** حفره‌ی دیوار و در غمازشان 

  • The wall could not possibly be plastered (repaired): there was no possibility of denying before Ayáz (what they had done);
  • ممکن اندای آن دیوار نی  ** با ایاز امکان هیچ انکار نی 

  • (For) if they make a pretence of being innocent, the wall and floor will bear witness (against them).
  • گر خداع بی‌گناهی می‌دهند  ** حایط و عرصه گواهی می‌دهند 

  • (With such reflections) they were returning to the King, covered with dust and pale-faced and ashamed.
  • باز می‌گشتند سوی شهریار  ** پر ز گرد و روی زرد و شرمسار 

  • How the plotters returned from the chamber of Ayáz to the King with empty bags and overcome by shame, as those who thought ill of the prophets, on whom be peace, (shall be confounded) at the time when their (the prophets') innocence and holiness shall be made manifest; for (God hath said), “on the Day when (some) faces shall be white and (some) faces shall be black,” and He hath said, “and thou shalt see those who lied against God, their faces blackened.”
  • بازگشتن نمامان از حجره‌ی ایاز به سوی شاه توبره تهی و خجل هم‌چون بدگمانان در حق انبیا علیهم‌السلام بر وقت ظهور برائت و پاکی ایشان کی یوم تبیض وجوه و تسود وجوه و قوله تری الذین کذبوا علی الله وجوههم مسودة 

  • The King, (speaking) with a purpose, said, “What has happened? for your arms are empty of gold and purses; 2080
  • شاه قاصد گفت هین احوال چیست  ** که بغلتان از زر و همیان تهیست 

  • And if ye have concealed the pounds and pence, (then) where is the brightness of joy (that should appear) on cheeks and countenance?
  • ور نهان کردید دینار و تسو  ** فر شادی در رخ و رخسار کو 

  • Although the roots of every rooty (tree) are hidden, (yet) the leaves—their marks (upon) their faces—are green.
  • گرچه پنهان بیخ هر بیخ آورست  ** برگ سیماهم وجوهم اخضرست 

  • Lo, the lofty bough is proclaiming what the root has imbibed, whether it be poison or sugar.
  • آنچ خورد آن بیخ از زهر و ز قند  ** نک منادی می‌کند شاخ بلند 

  • If the root is leafless and without sap, what (then) are (signify) the green leaves on the bough?
  • بیخ اگر بی‌برگ و از مایه تهیست  ** برگهای سبز اندر شاخ چیست 

  • The earth lays a seal on the root's tongue, (but) the bough, its hand and foot, is bearing witness.” 2085
  • بر زبان بیخ گل مهری نهد  ** شاخ دست و پا گواهی می‌دهد 

  • All those trusted (officers) began to excuse themselves: they fell prostrate, like a shadow in the presence of the moon.
  • آن امینان جمله در عذر آمدند  ** هم‌چو سایه پیش مه ساجد شدند 

  • In excuse for that heat (hot-headedness) and boasting and egoism they went to the King with sword and winding-sheet,
  • عذر آن گرمی و لاف و ما و من  ** پیش شه رفتند با تیغ و کفن 

  • All of them biting their fingers from shame, and every one saying, “O King of the world,
  • از خجالت جمله انگشتان گزان  ** هر یکی می‌گفت کای شاه جهان 

  • If thou shed (our) blood, ’tis lawful, lawful (for thee to do so); and if thou forgive, ’tis (an act of) grace and bounty.
  • گر بریزی خون حلالستت حلال  ** ور ببخشی هست انعام و نوال 

  • We have done those deeds that were worthy of us: consider what thou wilt command, O glorious King. 2090
  • کرده‌ایم آنها که از ما می‌سزید  ** تا چه فرمایی تو ای شاه مجید 

  • If thou forgive our crime, O thou who makest the heart radiant, the night will have shown the qualities of night, and the day (those of) day.
  • گر ببخشی جرم ما ای دل‌فروز  ** شب شبیها کرده باشد روز روز 

  • If thou forgive, despair will be removed; and if not, may a hundred like us be a sacrifice to the King!”
  • گر ببخشی یافت نومیدی گشاد  ** ورنه صد چون ما فدای شاه باد