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5
2239-2263

  • Gnostics, who have drunk of the cup of God, have known the mysteries and kept them hidden.
  • عارفان که جام حق نوشیده‌اند  ** رازها دانسته و پوشیده‌اند 

  • Whosoever has been taught the mysteries of the (Divine) action, his lips are sealed and closed. 2240
  • هر کرا اسرار کار آموختند  ** مهر کردند و دهانش دوختند 

  • He (the holy man) laughed softly and said, “O evil-natured one, may God cause thee to repent of that which thou knowest!”
  • سست خندید و بگفت ای بدنهاد  ** زانک دانی ایزدت توبه دهاد 

  • Explaining that the prayer of the gnostic who is united with God and his petition to God are like the petition of God to Himself, for “I am to him an ear and an eye and a tongue and a hand.” God hath said, “And thou didst not throw when thou threwest, but God threw”; and there are many Verses (of the Qur’án) and Traditions and Narrations on this subject. And (what follows is) an exposition of the way in which God devises means in order that, taking hold of the sinner's ear, they may lead him to the repentance of Nasúh.
  • در بیان آنک دعای عارف واصل و درخواست او از حق هم‌چو درخواست حقست از خویشتن کی کنت له سمعا و بصرا و لسانا و یدا و قوله و ما رمیت اذ رمیت و لکن الله رمی و آیات و اخبار و آثار درین بسیارست و شرح سبب ساختن حق تا مجرم را گوش گرفته بتوبه‌ی نصوح آورد 

  • That prayer traversed the Seven Heavens: the fortune of the miserable wretch (Nasúh) at last became good;
  • آن دعا از هفت گردون در گذشت  ** کار آن مسکین به آخر خوب گشت 

  • For the prayer of a Shaykh (Spiritual Director) is not like every prayer: he is naughted (fání) and his words are the words of God.
  • که آن دعای شیخ نه چون هر دعاست  ** فانی است و گفت او گفت خداست 

  • Since God asks and begs of Himself, how, then, should He refuse to grant His own prayer?
  • چون خدا از خود سال و کد کند  ** پس دعای خویش را چون رد کند 

  • The action of the Almighty produced a means that delivered him (Nasúh) from execration and woe. 2245
  • یک سبب انگیخت صنع ذوالجلال  ** که رهانیدش ز نفرین و وبال 

  • (Whilst) he was filling a basin in the bath, a jewel belonging to the King's daughter was lost.
  • اندر آن حمام پر می‌کرد طشت  ** گوهری از دختر شه یاوه گشت 

  • A jewel was lost from her ear-rings, and every woman (in the bath began to take part) in the search (for it).
  • گوهری از حلقه‌های گوش او  ** یاوه گشت و هر زنی در جست و جو 

  • Then they bolted the door of the bath (and made it) fast, in order that they might first look for the jewel in the folds of the furniture.
  • پس در حمام را بستند سخت  ** تا بجویند اولش در پیچ رخت 

  • They searched (all) these articles, but it was not brought to light (there), nor was any person who had stolen the jewel discovered either.
  • رختها جستند و آن پیدا نشد  ** دزد گوهر نیز هم رسوا نشد 

  • Then they began to search incontinently with all their might in the mouths and ears (of the bathers) and in every cleft. 2250
  • پس به جد جستن گرفتند از گزاف  ** در دهان و گوش و اندر هر شکاف 

  • In rima inferiore et superiore and everywhere they searched for the pearl belonging to a beauteous oyster-shell. [In lower and upper (bodily) apertures and everywhere they searched for the pearl belonging to a beauteous oyster-shell.]
  • در شکاف تحت و فوق و هر طرف  ** جست و جو کردند دری خوش صدف 

  • Proclamation was made: “Strip, all (of you), whoever ye are, whether ye are old or young!”
  • بانگ آمد که همه عریان شوید  ** هر که هستید ار عجوز و گر نوید 

  • The lady-in-waiting began to search them, one by one, (in the hope) that the marvellous pearl might be discovered.
  • یک به یک را حاجبه جستن گرفت  ** تا پدید آید گهردانه‌ی شگفت 

  • Nasúh, (stricken) with fear, went into a private place: his face (was) yellow (pale) and his lips blue on account of a (great) terror (which possessed him).
  • آن نصوح از ترس شد در خلوتی  ** روی زرد و لب کبود از خشیتی 

  • He saw death before his eyes: he went (to hide himself), trembling like a leaf. 2255
  • پیش چشم خویش او می‌دید مرگ  ** رفت و می‌لرزید او مانند برگ 

  • He cried, “O Lord, many a time have I turned away (from evil courses) and (then) broken my vows of penitence and my promises.
  • گفت یارب بارها برگشته‌ام  ** توبه‌ها و عهدها بشکسته‌ام 

  • I have done the (foul) things that were fit to be done by me, so that such a black flood (of calamity) has arrived.
  • کرده‌ام آنها که از من می‌سزید  ** تا چنین سیل سیاهی در رسید 

  • If my turn to be searched shall come, oh, what cruel sufferings must my soul endure!
  • نوبت جستن اگر در من رسد  ** وه که جان من چه سختیها کشد 

  • A hundred sparks of fire have fallen on my heart: perceive in my orisons the smell of my (burning) heart.
  • در جگر افتاده‌استم صد شرر  ** در مناجاتم ببین بوی جگر 

  • May anguish like this not be the infidel's (portion)! I clutch the skirt of (Thy) mercy. Help, help! 2260
  • این چنین اندوه کافر را مباد  ** دامن رحمت گرفتم داد داد 

  • Would that my mother had not borne me, or that a lion had devoured me in the pasture!
  • کاشکی مادر نزادی مر مرا  ** یا مرا شیری بخوردی در چرا 

  • O God, do Thou what is worthy to be done by Thee, for from every hole a snake is biting me.
  • ای خدا آن کن که از تو می‌سزد  ** که ز هر سوراخ مارم می‌گزد 

  • I have a soul of stone, and my heart is of iron, otherwise they would have turned into blood in this sorrow and lamentation.
  • جان سنگین دارم و دل آهنین  ** ورنه خون گشتی درین رنج و حنین