He was deep in “O Lord” and “O Lord” (when suddenly) from amidst the (people engaged in) search came the (following) announcement.
در میان یارب و یارب بد او ** بانگ آمد از میان جست و جو
[How the turn came for Nasúh to be searched, and how a voice proclaimed—“We have searched them all, (now) search Nasúh”; and how Nasúh became senseless from terror, and how after extreme oppression of spirit the way of deliverance was opened to him, as the Prophet of God—may God bless and save him!— used to say, whenever sickness or anxiety overtook him, “O distress, become severe: then thou wilt pass away.”]
نوبت جستن رسیدن به نصوح و آواز آمدن که همه را جستیم نصوح را بجویید و بیهوش شدن نصوح از آن هیبت و گشاده شدن کار بعد از نهایت بستگی کماکان یقول رسول الله صلی الله علیه و سلم اذا اصابه مرض او هم اشتدی ازمة تنفرجی
“We have searched them all: come forward, O Nasúh.” Thereupon he lost his senses, his spirit took wing.
جمله را جستیم پیش آی ای نصوح ** گشت بیهوش آن زمان پرید روح
He fell like a broken wall: his consciousness and understanding departed, he became like lifeless matter.
هم‌چو دیوار شکسته در فتاد ** هوش و عقلش رفت شد او چون جماد
When his consciousness went without delay from his body, at that moment his inmost soul was united with God.2275
چونک هوشش رفت از تن بی‌امان ** سر او با حق بپیوست آن زمان
When he was emptied (of self) and his (self-) existence remained not, God called the falcon, his soul, into His presence.
چون تهی گشت و وجود او نماند ** باز جانش را خدا در پیش خواند
When his ship was wrecked and every hope had failed, he was cast on the seashore of (Divine) Mercy.
چون شکست آن کشتی او بی‌مراد ** در کنار رحمت دریا فتاد
His soul became united with God: at the moment when he lost consciousness the waves of Mercy began to surge.
جان به حق پیوست چون بیهوش شد ** موج رحمت آن زمان در جوش شد
When his soul was freed from the disgrace of the body, it went rejoicing towards its Origin.
چون که جانش وا رهید از ننگ تن ** رفت شادان پیش اصل خویشتن
The soul is like a falcon, and the body is its fetter: (’tis) a foot-bound broken-winged creature;2280
جان چو باز و تن مرورا کنده‌ای ** پای بسته پر شکسته بنده‌ای
(But) when its self-consciousness is gone and its foot untied, that falcon flies towards the King.
چونک هوشش رفت و پایش بر گشاد ** می‌پرد آن باز سوی کیقباد
When the seas of Mercy begin to surge, even stones drink the Water of Life.
چونک دریاهای رحمت جوش کرد ** سنگها هم آب حیوان نوش کرد
The frail mote becomes stout and strong; the carpet of earth becomes (like) satin and cloth of gold.
ذره‌ی لاغر شگرف و زفت شد ** فرش خاکی اطلس و زربفت شد
He that has been dead a hundred years comes forth from the grave; the accursed devil becomes an object of envy to the houris on account of his beauty.
مرده‌ی صدساله بیرون شد ز گور ** دیو ملعون شد به خوبی رشک حور
The whole face of this earth becomes verdant; the dry wood buds and becomes flourishing.2285
این همه روی زمین سرسبز شد ** چوب خشک اشکوفه کرد و نغز شد
The wolf becomes the cup-companion of the lamb; the despairing become courageous and valiant.
گرگ با بره حریف می شده ** ناامیدان خوش‌رگ و خوش پی شده
The finding of the jewel, and how the ladies-in-waiting and handmaids of the princess begged Nasúh to exonerate them.
یافته شدن گوهر و حلالی خواستن حاجبکان و کنیزکان شاه‌زاده از نصوح
After that soul-destroying fear, came the good news—“Here is the lost (jewel)!”
بعد از آن خوفی هلاک جان بده ** مژده‌ها آمد که اینک گم شده
Suddenly rose a shout—“The danger is past: the single pearl that was missing has been found.
بانگ آمد ناگهان که رفت بیم ** یافت شد گم گشته آن در یتیم
It is found, and we are penetrated with joy: give us the reward, for we have found the pearl.”
یافت شد واندر فرح در بافتیم ** مژدگانی ده که گوهر یافتیم
The bath-house was filled with clamour and screams and clapping of hands (because) sorrow had disappeared.2290
از غریو و نعره و دستک زدن ** پر شده حمام قد زال الحزن
Nasúh who had gone (out of himself) came to himself again: his eye saw in front (of him) the splendour of a hundred (shining) days.
آن نصوح رفته باز آمد به خویش ** دید چشمش تابش صد روز بیش
Every one was begging him to exonerate them and giving his hand many a kiss.
می حلالی خواست از وی هر کسی ** بوسه می‌دادند بر دستش بسی
(They said), “We had evil thoughts (of thee), and (we pray thee to) exonerate us. We were backbiting thee in our talk”;
بد گمان بردیم و کن ما را حلال ** گوشت تو خوردیم اندر قیل و قال
For the suspicion of all (the women) against him had been increased by the fact that he was in higher favour (with the princess) than all (the rest of them).
زانک ظن جمله بر وی بیش بود ** زانک در قربت ز جمله پیش بود
Nasúh was her private shampooer and confidant; nay (they were) as two bodies with one soul.2295
خاص دلاکش بد و محرم نصوح ** بلک هم‌چون دو تنی یک گشته روح
(Hence the women had said), “If (any one) has taken the pearl, only he can have taken it: none is more closely attached to the Lady than he.
گوهر ار بردست او بردست و بس ** زو ملازم‌تر به خاتون نیست کس