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5
2291-2315

  • Nasúh who had gone (out of himself) came to himself again: his eye saw in front (of him) the splendour of a hundred (shining) days.
  • آن نصوح رفته باز آمد به خویش  ** دید چشمش تابش صد روز بیش 

  • Every one was begging him to exonerate them and giving his hand many a kiss.
  • می حلالی خواست از وی هر کسی  ** بوسه می‌دادند بر دستش بسی 

  • (They said), “We had evil thoughts (of thee), and (we pray thee to) exonerate us. We were backbiting thee in our talk”;
  • بد گمان بردیم و کن ما را حلال  ** گوشت تو خوردیم اندر قیل و قال 

  • For the suspicion of all (the women) against him had been increased by the fact that he was in higher favour (with the princess) than all (the rest of them).
  • زانک ظن جمله بر وی بیش بود  ** زانک در قربت ز جمله پیش بود 

  • Nasúh was her private shampooer and confidant; nay (they were) as two bodies with one soul. 2295
  • خاص دلاکش بد و محرم نصوح  ** بلک هم‌چون دو تنی یک گشته روح 

  • (Hence the women had said), “If (any one) has taken the pearl, only he can have taken it: none is more closely attached to the Lady than he.
  • گوهر ار بردست او بردست و بس  ** زو ملازم‌تر به خاتون نیست کس 

  • At first she wished to search him forcibly, (but) from respect for his reputation she delayed,
  • اول او را خواست جستن در نبرد  ** بهر حرمت داشتش تاخیر کرد 

  • In the hope that he might drop it (the pearl) somewhere and (thus) save himself during the respite.”
  • تا بود کان را بیندازد به جا  ** اندرین مهلت رهاند خویش را 

  • They were begging him to grant these absolutions and were rising up to excuse themselves.
  • این حلالیها ازو می‌خواستند  ** وز برای عذر برمی‌خاستند 

  • He replied, “’Twas the grace of God, who deals justice; else I am worse than what has been said (of me). 2300
  • گفت بد فضل خدای دادگر  ** ورنه زآنچم گفته شد هستم بتر 

  • Why should absolution be begged of me? for I am the most sinful of (all) the people in the world.
  • چه حلالی خواست می‌باید ز من  ** که منم مجرم‌تر اهل زمن 

  • The evil they spoke of me is (but) a hundredth part (of that which I have committed): this is clearly known to me, if any one has a doubt (concerning it).
  • آنچ گفتندم ز بد از صد یکیست  ** بر من این کشفست ار کس را شکیست 

  • What does any one know of me but a little—(what but) one of my thousand sins and evil deeds?
  • کس چه می‌داند ز من جز اندکی  ** از هزاران جرم و بد فعلم یکی 

  • I know, and He who draws a veil (of concealment) over me (knows) my sins and the wickedness of my conduct.
  • من همی دانم و آن ستار من  ** جرمها و زشتی کردار من 

  • At first an Iblís was my teacher; afterwards Iblís was (mere) wind in comparison with me. 2305
  • اول ابلیسی مرا استاد بود  ** بعد از آن ابلیس پیشم باد بود 

  • God saw all that (iniquity), (but) made as though He saw it not, lest I should be openly dishonoured by its exposure.
  • حق بدید آن جمله را نادیده کرد  ** تا نگردم در فضیحت روی‌زرد 

  • Moreover, (the Divine) Mercy exercised the furrier's craft on me and bestowed on me a repentance sweet as life.
  • باز رحمت پوستین دوزیم کرد  ** توبه‌ی شیرین چو جان روزیم کرد 

  • Whatever (ill deeds) I had done, it took them as not having been done; and my undone (acts of) obedience it took as having been performed.
  • هر چه کردم جمله ناکرده گرفت  ** طاعت ناکرده آورده گرفت 

  • It made me free (pure and noble) as the cypress and the lily; it made me glad of heart as fortune and felicity.
  • هم‌چو سرو و سوسنم آزاد کرد  ** هم‌چو بخت و دولتم دلشاد کرد 

  • It inscribed my name in the register of the righteous: I was one doomed to Hell; it gave me Paradise. 2310
  • نام من در نامه‌ی پاکان نوشت  ** دوزخی بودم ببخشیدم بهشت 

  • (When) I cried ‘Alas,’ my ‘Alas’ became a rope, and the rope was let down into my well.
  • آه کردم چون رسن شد آه من  ** گشت آویزان رسن در چاه من 

  • I clutched that rope and climbed out: I became glad and strong and stout and rosy.
  • آن رسن بگرفتم و بیرون شدم  ** شاد و زفت و فربه و گلگون شدم 

  • (Formerly) I was lying in misery at the bottom of a well: now I am not contained in the whole world.
  • در بن چاهی همی‌بودم زبون  ** در همه عالم نمی‌گنجم کنون 

  • Praises be unto Thee, O God! Thou didst suddenly put me afar from sorrow.
  • آفرینها بر تو بادا ای خدا  ** ناگهان کردی مرا از غم جدا 

  • If the tip of every hair of me should gain a tongue (power to speak), (yet) the thanks due to Thee are inexpressible. 2315
  • گر سر هر موی من یابد زبان  ** شکرهای تو نیاید در بیان