Suddenly came the rumour of war: ’twas the time for the Arab horses to be saddled and brought into action.2375
ناگهان آوازهی پیگار شد ** تازیان را وقت زین و کار شد
They were wounded with arrows by the foe: the barbs entered them on every side.
زخمهای تیر خوردند از عدو ** رفت پیکانها دریشان سو به سو
(When) those Arab horses returned from the campaign, they all fell down and lay on their backs in the stable.
از غزا باز آمدند آن تازیان ** اندر آخر جمله افتاده ستان
Their legs were tightly bandaged with (strips of) canvas: the farriers were standing in file,
پایهاشان بسته محکم با نوار ** نعلبندان ایستاده بر قطار
Piercing their bodies with the scalpel in order to extract the barbs from their wounds.
میشکافیدند تنهاشان بنیش ** تا برون آرند پیکانها ز ریش
The ass saw (all) that, and was saying, “O God, I am satisfied with poverty and health.2380
آن خر آن را دید و میگفت ای خدا ** من به فقر و عافیت دادم رضا
I have no taste for that (plentiful) food and those hideous wounds.” Every one who desires (spiritual) health abandons the world.
زان نوا بیزارم و زان زخم زشت ** هرکه خواهد عافیت دنیا بهشت
How the fox disapproved of the saying of the ass, “I am satisfied with my lot.”
ناپسندیدن روباه گفتن خر را کی من راضیم به قسمت
The fox said, “It is an (indispensable) obligation to seek lawful provision in obedience (to the Divine command).
گفت روبه جستن رزق حلال ** فرض باشد از برای امتثال
(This) is the world of means: nothing is obtained without a means: therefore it is important (necessary) to seek (provision).
عالم اسباب و چیزی بیسبب ** مینباید پس مهم باشد طلب
‘And seek ye of the bounty of God’ is (a Divine) command, lest they (men) should seize (the property of others) by violence, like the leopard.
وابتغوا من فضل الله است امر ** تا نباید غصب کردن همچو نمر
The Prophet hath said, ‘The door is shut against (the arrival of) provision, O youth; and on the door there are locks.’2385
گفت پیغامبر که بر رزق ای فتی ** در فرو بستهست و بر در قفلها
Our movement (exertion) and our going to and fro (in search) and our acquisition is a key to that lock and barrier.
جنبش و آمد شد ما و اکتساب ** هست مفتاحی بر آن قفل و حجاب
Without the key there is no way to open the door: bread without endeavour is not (according to) God's law.”
بیکلید این در گشادن راه نیست ** بیطلب نان سنت الله نیست
How the ass answered the fox.
جواب گفتن خر روباه را
He (the ass) replied, “That is (the result) of weak faith; else He who gave (us) life (also) gives (us) bread.
گفت از ضعف توکل باشد آن ** ورنه بدهد نان کسی که داد جان
Whoever seeks (spiritual) sovereignty and victory, a mouthful of bread will not fail (him), O son.
هر که جوید پادشاهی و ظفر ** کم نیاید لقمهی نان ای پسر
All wild animals, both the herbivorous and the predatory, are devourers of the (Divine) provision: they neither go in quest of work (to get a livelihood) nor do they support (the burden of) providing (for themselves).2390
دام و دد جمله همه اکال رزق ** نه پی کسپاند نه حمال رزق
The Provider gives their daily bread to all: He lays before each one the portion allotted to him.
جمله را رزاق روزی میدهد ** قسمت هر یک به پیشش مینهد
The (Divine) provision comes to every one who seeks (to show) patience: the trouble of making efforts arises from your want of patience.”
رزق آید پیش هر که صبر جست ** رنج کوششها ز بیصبری تست
How the fox answered the ass.
جواب گفتن روبه خر را
The fox replied, “Such trust in God is exceptional: few are proficient in (the practice of) trust in God.
گفت روبه آن توکل نادرست ** کم کسی اندر توکل ماهرست
’Tis (a mark of) ignorance to concern one's self with the exceptional: how is the King's highway (available) for every one?
گرد نادر گشتن از نادانی است ** هر کسی را کی ره سلطانی است
Since the Prophet hath said that contentment is a treasure, how should the hidden treasure be gained by every one?2395
چون قناعت را پیمبر گنج گفت ** هر کسی را کی رسد گنج نهفت
Recognise your (proper) limit and do not fly aloft, lest you fall into the abyss of woe and bane.”
حد خود بشناس و بر بالا مپر ** تا نیفتی در نشیب شور و شر
How the ass answered the fox.
جواب گفتن خر روباه را
He (the ass) replied, “Know that you are speaking (just) the reverse (of the truth), (for) woe and bane come to the soul from cupidity.
گفت این معکوس میگویی بدان ** شور و شر از طمع آید سوی جان
No one was (ever) deprived of (spiritual) life by contentment; no one was (ever) made a (spiritual) king by covetousness.
از قناعت هیچ کس بیجان نشد ** از حریصی هیچ کس سلطان نشد
(The daily) bread is not withheld (even) from pigs and dogs: this rain and (these) clouds are not earned by Man.
نان ز خوکان و سگان نبود دریغ ** کسپ مردم نیست این باران و میغ