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5
2577-2601

  • (For) then he will forget the terror which he felt on seeing (thee): this will not be alien to his asininity.
  • پس فراموشش شود هولی که دید  ** از خری او نباشد این بعید 

  • But when I bring him, do not thou rush (at him), lest thou lose him again by overhaste.”
  • لیک چون آرم من او را بر متاز  ** تا ببادش ندهی از تعجیل باز 

  • “Yes,” replied the lion; “I have found by experience that I am very ill and that my body has become shaky.
  • گفت آری تجربه کردم که من  ** سخت رنجورم مخلخل گشته تن 

  • Until the ass comes quite near to me, I will not move, I will (apparently) be sound asleep.” 2580
  • تا به نزدیکم نیاید خر تمام  ** من نجنبم خفته باشم در قوام 

  • (Thereupon) the fox departed, saying, “O king, (offer) a prayer that a (great) heedlessness may muffle his reason.
  • رفت روبه گفت ای شه همتی  ** تا بپوشد عقل او را غفلتی 

  • The ass has made vows of repentance to the Creator (and resolved) that he will not be duped by any ne’er-do-well.
  • توبه‌ها کردست خر با کردگار  ** که نگردد غره‌ی هر نابکار 

  • We by cunning will cause his vows to collapse, (for) we are the enemy of reason and of the splendid covenant (with God).
  • توبه‌هااش را به فن بر هم زنیم  ** ما عدوی عقل و عهد روشنیم 

  • The ass's head is a ball for our children: his thought is a plaything for our guile.”
  • کله‌ی خر گوی فرزندان ماست  ** فکرتش بازیچه‌ی دستان ماست 

  • The reason that belongs to (is affected by) the revolution of Saturn hath no position (of honour) in the sight of Universal Reason. 2585
  • عقل که آن باشد ز دوران زحل  ** پیش عقل کل ندارد آن محل 

  • It is made knowing by Mercury and Saturn; we (organs of Universal Reason) by the bounty of the gracious Creator.
  • از عطارد وز زحل دانا شد او  ** ما ز داد کردگار لطف‌خو 

  • The twisted script of our sign-manual is He taught Man: our aims are (expressed in the words) the knowledge is with God.
  • علم الانسان خم طغرای ماست  ** علم عند الله مقصدهای ماست 

  • We are (the object of) the nurture of that resplendent Sun: on that account we are crying, “(Glory to) my Lord the Supreme!”
  • تربیه‌ی آن آفتاب روشنیم  ** ربی الاعلی از آن رو می‌زنیم 

  • (The fox said), “If he (the ass) possesses experience, nevertheless a hundred experiences will be shattered by this deceitful palaver (of mine).
  • تجربه گر دارد او با این همه  ** بشکند صد تجربه زین دمدمه 

  • Maybe that weak-natured one will break his (vow of) repentance, and the bad luck of his breaking it will overtake him.” 2590
  • بوک توبه بشکند آن سست‌خو  ** در رسد شومی اشکستن درو 

  • Explaining that the violation of a covenant and (vow of) repentance is the cause of affliction; nay, it is the cause of metamorphosis, as in the case of the “Fellows of the Sabbath” and in the case of the “Fellows (who disbelieved in the miracle) of the Table of Jesus,” for (God hath said), “And He turned them into apes and swine.” And in this community there is (only) metamorphosis of the spirit, but at the Resurrection the form of the spirit will be given to the body.
  • در بیان آنک نقض عهد و توبه موجب بلا بود بلک موجب مسخ است چنانک در حق اصحاب سبت و در حق اصحاب مایده‌ی عیسی و جعل منهم القردة و الخنازیر و اندرین امت مسخ دل باشد و به قیامت تن را صورت دل دهند نعوذ بالله 

  • To violate a pact and break vows of repentance becomes the cause of accursedness in the end.
  • نقض میثاق و شکست توبه‌ها  ** موجب لعنت شود در انتها 

  • The violation of vows of repentance by the “Fellows of the Sabbath” became the cause of their metamorphosis and destruction and abomination.
  • نقض توبه و عهد آن اصحاب سبت  ** موجب مسخ آمد و اهلاک و مقت 

  • Therefore God turned those people into apes, since they rebelliously broke their covenant with God.
  • پس خدا آن قوم را بوزینه کرد  ** چونک عهد حق شکستند از نبرد 

  • In this community there has never been metamorphosis of the body, but there is metamorphosis of the spirit, O man endowed with perception.
  • اندرین امت نبد مسخ بدن  ** لیک مسخ دل بود ای بوالفطن 

  • When his spirit becomes the ape-spirit, his clay (body) is debased by the ape-spirit. 2595
  • چون دل بوزینه گردد آن دلش  ** از دل بوزینه شد خوار آن گلش 

  • How should the ass be debased by his (bodily) form, if his spirit had possessed the virtue (that is derived) from (rational) experience?
  • گر هنر بودی دلش را ز اختبار  ** خوار کی بودی ز صورت آن حمار 

  • The dog of the Companions (of the Cave) had a goodly character: was he any the worse on account of his (bodily) form?
  • آن سگ اصحاب خوش بد سیرتش  ** هیچ بودش منقصت زان صورتش 

  • The “Fellows of the Sabbath” suffered outward metamorphosis, in order that the people might behold outwardly their ignominious fall.
  • مسخ ظاهر بود اهل سبت را  ** تا ببیند خلق ظاهر کبت را 

  • Through breaking (vows of) repentance a hundred thousand others have become hogs and asses inwardly.
  • از ره سر صد هزاران دگر  ** گشته از توبه شکستن خوک و خر 

  • How the fox approached the runaway ass a second time in order to beguile him once more.
  • دوم بار آمدن روبه بر این خر گریخته تا باز بفریبدش 

  • Then the fox came quickly towards the ass: the ass said, “One must beware of a friend like you. 2600
  • پس بیامد زود روبه سوی خر  ** گفت خر از چون تو یاری الحذر 

  • Ignoble creature, what did I do to you that you brought me into the presence of a dragon?
  • ناجوامردا چه کردم من ترا  ** که به پیش اژدها بردی مرا