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5
2588-2612

  • We are (the object of) the nurture of that resplendent Sun: on that account we are crying, “(Glory to) my Lord the Supreme!”
  • تربیه‌ی آن آفتاب روشنیم  ** ربی الاعلی از آن رو می‌زنیم 

  • (The fox said), “If he (the ass) possesses experience, nevertheless a hundred experiences will be shattered by this deceitful palaver (of mine).
  • تجربه گر دارد او با این همه  ** بشکند صد تجربه زین دمدمه 

  • Maybe that weak-natured one will break his (vow of) repentance, and the bad luck of his breaking it will overtake him.” 2590
  • بوک توبه بشکند آن سست‌خو  ** در رسد شومی اشکستن درو 

  • Explaining that the violation of a covenant and (vow of) repentance is the cause of affliction; nay, it is the cause of metamorphosis, as in the case of the “Fellows of the Sabbath” and in the case of the “Fellows (who disbelieved in the miracle) of the Table of Jesus,” for (God hath said), “And He turned them into apes and swine.” And in this community there is (only) metamorphosis of the spirit, but at the Resurrection the form of the spirit will be given to the body.
  • در بیان آنک نقض عهد و توبه موجب بلا بود بلک موجب مسخ است چنانک در حق اصحاب سبت و در حق اصحاب مایده‌ی عیسی و جعل منهم القردة و الخنازیر و اندرین امت مسخ دل باشد و به قیامت تن را صورت دل دهند نعوذ بالله 

  • To violate a pact and break vows of repentance becomes the cause of accursedness in the end.
  • نقض میثاق و شکست توبه‌ها  ** موجب لعنت شود در انتها 

  • The violation of vows of repentance by the “Fellows of the Sabbath” became the cause of their metamorphosis and destruction and abomination.
  • نقض توبه و عهد آن اصحاب سبت  ** موجب مسخ آمد و اهلاک و مقت 

  • Therefore God turned those people into apes, since they rebelliously broke their covenant with God.
  • پس خدا آن قوم را بوزینه کرد  ** چونک عهد حق شکستند از نبرد 

  • In this community there has never been metamorphosis of the body, but there is metamorphosis of the spirit, O man endowed with perception.
  • اندرین امت نبد مسخ بدن  ** لیک مسخ دل بود ای بوالفطن 

  • When his spirit becomes the ape-spirit, his clay (body) is debased by the ape-spirit. 2595
  • چون دل بوزینه گردد آن دلش  ** از دل بوزینه شد خوار آن گلش 

  • How should the ass be debased by his (bodily) form, if his spirit had possessed the virtue (that is derived) from (rational) experience?
  • گر هنر بودی دلش را ز اختبار  ** خوار کی بودی ز صورت آن حمار 

  • The dog of the Companions (of the Cave) had a goodly character: was he any the worse on account of his (bodily) form?
  • آن سگ اصحاب خوش بد سیرتش  ** هیچ بودش منقصت زان صورتش 

  • The “Fellows of the Sabbath” suffered outward metamorphosis, in order that the people might behold outwardly their ignominious fall.
  • مسخ ظاهر بود اهل سبت را  ** تا ببیند خلق ظاهر کبت را 

  • Through breaking (vows of) repentance a hundred thousand others have become hogs and asses inwardly.
  • از ره سر صد هزاران دگر  ** گشته از توبه شکستن خوک و خر 

  • How the fox approached the runaway ass a second time in order to beguile him once more.
  • دوم بار آمدن روبه بر این خر گریخته تا باز بفریبدش 

  • Then the fox came quickly towards the ass: the ass said, “One must beware of a friend like you. 2600
  • پس بیامد زود روبه سوی خر  ** گفت خر از چون تو یاری الحذر 

  • Ignoble creature, what did I do to you that you brought me into the presence of a dragon?
  • ناجوامردا چه کردم من ترا  ** که به پیش اژدها بردی مرا 

  • What but the malignity of your nature was the cause of your enmity to my life, O perverse one?”—
  • موجب کین تو با جانم چه بود  ** غیر خبث جوهر تو ای عنود 

  • Like the scorpion, which bites a man's foot though no inconvenience has come to it from him,
  • هم‌چو کزدم کو گزد پای فتی  ** نارسیده از وی او را زحمتی 

  • Or like the Devil who is the enemy of our souls, though no inconvenience or injury has befallen him from us;
  • یا چو دیوی کو عدوی جان ماست  ** نارسیده زحمتش از ما و کاست 

  • Nay, but he is naturally the adversary of the human soul and rejoices at the destruction of Man; 2605
  • بلک طبعا خصم جان آدمیست  ** از هلاک آدمی در خرمیست 

  • He never breaks off his pursuit of any human being: how should he abandon his wicked disposition and nature?
  • از پی هر آدمی او نسکلد  ** خو و طبع زشت خود او کی هلد 

  • For, without any cause, his essential malignity pulls him on to (commit) injustice and tyranny.
  • زانک خبث ذات او بی‌موجبی  ** هست سوی ظلم و عدوان جاذبی 

  • He continually invites thee to a spacious tent in order that he may cast thee into a pit,
  • هر زمان خواند ترا تا خرگهی  ** که در اندازد ترا اندر چهی 

  • Saying, “In such and such a place there is a tank of water and (many) fountains,” that he may cast thee headlong into the tank.
  • که فلان جا حوض آبست و عیون  ** تا در اندازد به حوضت سرنگون 

  • That accursed one caused an Adam, notwithstanding all his inspiration and insight, to fall into woe and bane, 2610
  • آدمی را با همه وحی و نظر  ** اندر افکند آن لعین در شور و شر 

  • Without any sin (having been committed against him) and without any previous harm having been wrongfully done to him by Adam.
  • بی‌گناهی بی‌گزند سابقی  ** که رسد او را ز آدم ناحقی 

  • The fox replied, “It was a spell of magic that appeared in your eyes as a lion;
  • گفت روبه آن طلسم سحر بود  ** که ترا در چشم آن شیری نمود