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5
2648-2672

  • The world of imagination and the phantom of hope and fear is a great obstacle to the traveller (on the mystic Way).
  • The pictures (illusions) of this picture-making phantasy were harmful (even) to one like Khalíl (Abraham), who was (firm as) a mountain.
  • The noble Abraham said, “This is my Lord,” when he fell into the world (fell under the sway) of imagination. 2650
  • That person who bored the pearl of interpretation, interpreted the mention of the star thus—
  • (That) the world of imagination and blinding phantasy uprooted such a mountain (of wisdom) from its foundation,
  • So that the words, “This is my Lord,” were uttered by him: what, (then), must be the case with a goose or an ass?
  • Understandings (strong) as mountains have been submerged in the seas of imagination and the whirlpools of phantasy.
  • Mountains are put to shame by this Flood: where is any safety (to be found) but in the Ship (Ark) of Noah? 2655
  • By this phantasy, which infests the road of Faith like a brigand, the followers of the (true) Religion have become (split into) two and seventy sects.
  • The man of sure faith is delivered from imagination and phantasy: he does not call a hair of the eyebrow the new moon,
  • While he that has not the (spiritual) light of ‘Umar as his support is waylaid (deceived) by a crooked hair of the eyebrow.
  • A hundred thousand awful and terrible ships have been shattered to pieces in the sea of imagination.
  • The least (of them is) the energetic and ingenious Pharaoh: his moon was eclipsed in the mansion of imagination. 2660
  • Nobody knows who is the cuckold, and he that knows has no doubt concerning himself.
  • Since thine own imagination keeps thee giddy-headed, wherefore shouldst thou revolve round the imagination of another?
  • I am helpless against my own egoism: why hast thou, full of egoism, sat down beside me?
  • I am seeking with (all) my soul one who is free from egoism, that I may become the ball of that goodly bat.
  • In sooth any one who has become without ego is all egos: when he is not loved by himself he becomes loved by (them) all. 2665
  • (When) a mirror becomes devoid of images, it gains splendour because (then) it is the reporter (reflector) of all images.
  • Story of Shaykh Mohammed Sar-razí of Ghazna, may God sanctify his spirit!
  • In Ghazna there was an ascetic, abounding in knowledge (of divinity): his name was Mohammed and his title Sar-razí.
  • Every night he would break his fast with vine-tendrils (sar-i raz): during seven years he was continually (engaged) in one quest.
  • He experienced many marvellous things from the King of existence, but his object was (to behold) the beauty of the King.
  • That man who was surfeited with himself went to the top of a mountain and said, “Appear, or I will fall (throw myself) to the bottom.” 2670
  • He (God) said, “The time for that favour is not (yet) come, and if thou fall down, thou wilt not die: I will not kill thee.”
  • He, from love (of God), threw himself down: he fell into the depths of a (piece of) water.