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5
2717-2741

  • And this body which the Shaykh of insight possesses has become something different: do not call it a body.
  • (To be) in love with God's love and then (desire) a wage! (To be) a trusted Gabriel and then a thief!
  • In the eyes of that wretched lover of Laylá the kingdom of the world was (worthless as) a vegetable.
  • Earth and gold were alike in his eyes. What of gold? (Even) his life had no value (for him). 2720
  • Lions and wolves and wild beasts were acquainted with him and gathered round him like kinsfolk,
  • (Knowing) that this man had become entirely purged of animality and filled with love, and that his flesh and fat were poisonous (to them).
  • The sweets scattered by Reason are poison to the wild beast, because the good of (that which is) good is antagonistic to (that which is) evil.
  • The wild beast dare not devour the flesh of the lover: Love is known both to the good and the evil;
  • And if the wild beast devour him even parabolically, the lover's flesh will become poison and kill him. 2725
  • Everything except love is devoured by Love: to the beak of Love the two worlds are (but) a single grain.
  • Does a grain ever devour the bird? Does the manger ever feed on the horse?
  • Do service (to God), that perchance thou mayst become a lover: (devotional) service is a means of gaining (Love): it comes into action (produces an effect).
  • The servant (of God) desires to be freed from Fortune; the lover (of God) nevermore desires to be free.
  • The servant is always seeking a robe of honour and a stipend; all the lover's robe of honour is his vision of the Beloved. 2730
  • Love is not contained in speech and hearing: Love is an ocean whereof the depth is invisible.
  • The drops of the sea cannot be numbered: the Seven Seas are petty in comparison with that Ocean.
  • This discourse hath no end. Return, O reader, to the story of the Shaykh of the time.
  • On the meaning of “But for thee, I would not have created the heavens.”
  • A Shaykh like this became a beggar (going) from street to street. Love is reckless: beware!
  • Love makes the sea boil like a kettle; Love crumbles the mountain like sand; 2735
  • Love cleaves the sky with a hundred clefts; Love unconscionably makes the earth to tremble.
  • The pure Love was united with Mohammed: for Love's sake God said to him, “But for thee.”
  • Since he alone was the ultimate goal in Love, therefore God singled him out from the (other) prophets,
  • (Saying), “Had it not been for pure Love's sake, how should I have bestowed an existence on the heavens?
  • I have raised up the lofty celestial sphere, that thou mayst apprehend the sublimity of Love. 2740
  • Other benefits come from the celestial sphere: it is like the egg, (while) these (benefits) are consequential, like the chick.