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5
3487-3511

  • (If) you throw dust in the eyes of the guides, you will cause the caravan to perish and lose the way.
  • In sooth, barley bread is unlawful and injurious to the carnal soul: set (only) bread made of bran before it.
  • Keep in abject submission the enemy on the Way to God: do not place a pulpit for the robber, (but) keep him on the gibbet.
  • Deem the amputation of the robber's hand desirable: if you are unable to cut his hand off, bind it. 3490
  • Unless you bind his hand, he will bind yours; unless you break his leg, he will break yours.
  • You give the enemy wine and sugar-cane—for what reason? Bid him laugh venomously and eat earth.”
  • In his indignation he (the ascetic) hurled a stone at the jug and broke it: he (the slave) let the jug fall and sprang away from the ascetic.
  • He went to the Amír, who said to him, “Where is the wine?” He (the slave) related in his presence all that had happened, point by point.
  • How the enraged Amír set out to punish the ascetic.
  • The Amír became like fire and jumped straight up. “Show me,” he cried, “where the ascetic's house is, 3495
  • That I may pound his head with this heavy club—his ignorant whoreson head.
  • What should he know about enjoining (others) to do right? He is currishly seeking notoriety and fame,
  • In order that by means of this hypocrisy he may make a position for himself and somehow make himself conspicuous;
  • For in truth he has no talent save this alone, that he plays the hypocrite to all and sundry.
  • If he is mad and bent on mischief, the cure for a madman is an ox-hide whip, [If he is mad and bent on mischief, the cure for a madman is a whip (made from) an ox’s penis,] 3500
  • So that the devil may go forth from his head: how should an ass go (forward) without the ass-drivers' blows?”
  • The Amír dashed out, with a mace in his hand: at midnight he came, half intoxicated, to the ascetic.
  • In his rage he wished to kill the ascetic, (but) the ascetic hid beneath (some) wool.
  • The ascetic, hidden under the wool belonging to certain rope-makers, heard that (threat) from the Amír.
  • He said (to himself), “(Only) the mirror that has made its face hard can tell a man to his face that he is ugly. 3505
  • It needs a steel face, like a mirror, to say to thee, ‘Behold thy ugly face.’”
  • Story of Dalqak's checkmating the Sayyid, the Sháh of Tirmid.
  • The Sháh was playing chess with Dalqak: he (Dalqak) checkmated him: immediately the Sháh's anger burst out.
  • He (Dalqak) cried, “Checkmate, checkmate!” and the haughty monarch threw the chessmen, one by one, at his head,
  • Saying, “Take (it)! Here is ‘checkmate’ for you, O scoundrel.” Dalqak restrained himself and (only) said, “Mercy!”
  • The Prince commanded him to play a second game: he (Dalqak) was trembling like a naked man in bitter cold. 3510
  • He played the second game, and the Sháh was defeated: (when) the time and moment for saying “checkmate, checkmate” arrived,