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5
3495-3519

  • The Amír became like fire and jumped straight up. “Show me,” he cried, “where the ascetic's house is, 3495
  • میر چون آتش شد و برجست راست  ** گفت بنما خانه‌ی زاهد کجاست 

  • That I may pound his head with this heavy club—his ignorant whoreson head.
  • تا بدین گرز گران کوبم سرش  ** آن سر بی‌دانش مادرغرش 

  • What should he know about enjoining (others) to do right? He is currishly seeking notoriety and fame,
  • او چه داند امر معروف از سگی  ** طالب معروفی است و شهرگی 

  • In order that by means of this hypocrisy he may make a position for himself and somehow make himself conspicuous;
  • تا بدین سالوس خود را جا کند  ** تا به چیزی خویشتن پیدا کند 

  • For in truth he has no talent save this alone, that he plays the hypocrite to all and sundry.
  • کو ندارد خود هنر الا همان  ** که تسلس می‌کند با این و آن 

  • If he is mad and bent on mischief, the cure for a madman is an ox-hide whip, [If he is mad and bent on mischief, the cure for a madman is a whip (made from) an ox’s penis,] 3500
  • او اگر دیوانه است و فتنه‌کاو  ** داروی دیوانه باشد کیر گاو 

  • So that the devil may go forth from his head: how should an ass go (forward) without the ass-drivers' blows?”
  • تا که شیطان از سرش بیرون رود  ** بی‌لت خربندگان خر چون رود 

  • The Amír dashed out, with a mace in his hand: at midnight he came, half intoxicated, to the ascetic.
  • میر بیرون جست دبوسی بدست  ** نیم شب آمد به زاهد نیم‌مست 

  • In his rage he wished to kill the ascetic, (but) the ascetic hid beneath (some) wool.
  • خواست کشتن مرد زاهد را ز خشم  ** مرد زاهد گشت پنهان زیر پشم 

  • The ascetic, hidden under the wool belonging to certain rope-makers, heard that (threat) from the Amír.
  • مرد زاهد می‌شنید از میر آن  ** زیر پشم آن رسن‌تابان نهان 

  • He said (to himself), “(Only) the mirror that has made its face hard can tell a man to his face that he is ugly. 3505
  • گفت در رو گفتن زشتی مرد  ** آینه تاند که رو را سخت کرد 

  • It needs a steel face, like a mirror, to say to thee, ‘Behold thy ugly face.’”
  • روی باید آینه‌وار آهنین  ** تات گوید روی زشت خود ببین 

  • Story of Dalqak's checkmating the Sayyid, the Sháh of Tirmid.
  • حکایت مات کردن دلقک سید شاه ترمد را 

  • The Sháh was playing chess with Dalqak: he (Dalqak) checkmated him: immediately the Sháh's anger burst out.
  • شاه با دلقک همی شطرنج باخت  ** مات کردش زود خشم شه بتاخت 

  • He (Dalqak) cried, “Checkmate, checkmate!” and the haughty monarch threw the chessmen, one by one, at his head,
  • گفت شه شه و آن شه کبرآورش  ** یک یک از شطرنج می‌زد بر سرش 

  • Saying, “Take (it)! Here is ‘checkmate’ for you, O scoundrel.” Dalqak restrained himself and (only) said, “Mercy!”
  • که بگیر اینک شهت ای قلتبان  ** صبر کرد آن دلقک و گفت الامان 

  • The Prince commanded him to play a second game: he (Dalqak) was trembling like a naked man in bitter cold. 3510
  • دست دیگر باختن فرمود میر  ** او چنان لرزان که عور از زمهریر 

  • He played the second game, and the Sháh was defeated: (when) the time and moment for saying “checkmate, checkmate” arrived,
  • باخت دست دیگر و شه مات شد  ** وقت شه شه گفتن و میقات شد 

  • Dalqak jumped up and ran into a corner and in his fear hastily flung six rugs over himself.
  • بر جهید آن دلقک و در کنج رفت  ** شش نمد بر خود فکند از بیم تفت 

  • (There) he lay hidden beneath (several) cushions and six rugs, that he might escape from the Sháh's blows.
  • زیر بالشها و زیر شش نمد  ** خفت پنهان تا ز زخم شه رهد 

  • The Sháh exclaimed, “Hi, hi! what have you done? What is this?” He replied, “Checkmate, checkmate, checkmate, checkmate, O excellent Sháh!
  • گفت شه هی هی چه کردی چیست این  ** گفت شه شه شه شه ای شاه گزین 

  • How can one tell the truth to thee except under cover, O wrathful man who art wrapped in fire, 3515
  • کی توان حق گفت جز زیر لحاف  ** با تو ای خشم‌آور آتش‌سجاف 

  • O thou who art defeated (by me), while I, defeated by thy Majesty's blows, am crying ‘checkmate, checkmate’ under thy house-furnishings?”
  • ای تو مات و من ز زخم شاه مات  ** می‌زنم شه شه به زیر رختهات 

  • When the (whole) quarter became filled with the furious shouts of the Amír and his kicking the (ascetic's) door and holding and seizing,
  • چون محله پر شد از هیهای میر  ** وز لگد بر در زدن وز دار و گیر 

  • The people quickly rushed out from left and right, crying, “O Prince, ’tis the hour for pardon and grace.
  • خلق بیرون جست زود از چپ و راست  ** کای مقدم وقت عفوست و رضاست 

  • His brain is dry, and at this time his intelligence is inferior to the intelligence and understanding of children.
  • مغز او خشکست و عقلش این زمان  ** کمترست از عقل و فهم کودکان