If the cloud apparently has a sour face, (yet) the cloud is the bringer-on of the rose-garden and the destroyer of the nitrous (barren) soil.
ابر را گر هست ظاهر رو ترش ** گلشن آرنده‌ست ابر و شوره‌کش
Know that the thought of sorrow is like the cloud: do not look so sourly on the sour!
فکر غم را تو مثال ابر دان ** با ترش تو رو ترش کم کن چنان
It may be that the pearl (of thy desire) is in its hand: endeavour that it may depart from thee well-pleased.
بوک آن گوهر به دست او بود ** جهد کن تا از تو او راضی رود
And if the pearl be not (in its hand) and it be not rich, (yet) thou wilt increase (strengthen) thy sweet habit.3700
ور نباشد گوهر و نبود غنی ** عادت شیرین خود افزون کنی
Thy habit will profit thee on another occasion: some day thy need will suddenly be fulfilled.
جای دیگر سود دارد عادتت ** ناگهان روزی بر آید حاجتت
The thought that hinders thee from joy comes by the command and wise purpose of the Maker.
فکرتی کز شادیت مانع شود ** آن به امر و حکمت صانع شود
O youth, do not call it worthless: it may be a (happy) star and endowed with imperial fortune.
تو مخوان دو چار دانگش ای جوان ** بوک نجمی باشد و صاحب‌قران
Do not say it is a branch: take it to be the root, in order that thou mayst always be master of thy object of desire;
تو مگو فرعیست او را اصل گیر ** تا بوی پیوسته بر مقصود چیر
For if thou take it to be (merely) a branch (derivative) and pernicious, thine eye will be waiting to see the root.3705
ور تو آن را فرع گیری و مضر ** چشم تو در اصل باشد منتظر
Waiting to see is poison to (spiritual) perception: by that method thou wilt remain perpetually in death.
زهر آمد انتظارش اندر چشش ** دایما در مرگ باشی زان روش
Recognise it as the root, clasp it to thy bosom, and be for ever delivered from the death of waiting to see.
اصل دان آن را بگیرش در کنار ** بازره دایم ز مرگ انتظار
How the Sultan (Mahmud) showed favour to Ayáz.
نواختن سلطان ایاز را
“O Ayáz, who art full of humbleness and sincere in all thy ways, thy sincerity is mightier than sea and mountain.
ای ایاز پر نیاز صدق‌کیش ** صدق تو از بحر و از کوهست بیش
For thee there is no stumbling in the hour of lust, so that thy reason, which resembles a mountain (in solidity), should go (hither and thither) like a straw;
نه به وقت شهوتت باشد عثار ** که رود عقل چو کوهت کاه‌وار
Nor in the hour of anger and vengeance do thy powers of long-suffering fail to hold fast and firm.”3710
نه به وقت خشم و کینه صبرهات ** سست گردد در قرار و در ثبات
Virilitas haec virilitas est, barba et penis non est; sin minus, rex virorum esset veretrum asini. [Manhood is this manliness, not (just) a beard and a penis; otherwise, an ass’s penis would be the king of men.]
مردی این مردیست نه ریش و ذکر ** ورنه بودی شاه مردان کیر خر
Whom has God in the Qur’an called men? How should there be room for this body there?
حق کرا خواندست در قرآن رجال ** کی بود این جسم را آنجا مجال
What worth has the animal soul? O father, come now, pass through the market of the butchers,
روح حیوان را چه قدرست ای پدر ** آخر از بازار قصابان گذر
(And you will see) a hundred thousand (sheeps’) heads laid on paunches (tripe), of which (heads) the value is less than (that of) the fat caudal part and tail.
صد هزاران سر نهاده بر شکم ** ارزشان از دنبه و از دم کم
Meretrix est (quaevis femina) cui penis impetu mens (tanquam) mus fiat, libido tanquam leo. [A prostitute is (one) who, due to the movement of a penis, (her) intellect becomes a mouse (and her) lust like a lion.]3715
روسپی باشد که از جولان کیر ** عقل او موشی شود شهوت چو شیر
How a father enjoined his daughter to take care lest she should become with child by her husband.
وصیت کردن پدر دختر را کی خود را نگهدار تا حامله نشوی از شوهرت
There was a Khwája who had a daughter with cheeks like (those of) Venus, a face like the moon, and a breast (white) as silver.
خواجه‌ای بودست او را دختری ** زهره‌خدی مه‌رخی سیمین‌بری
(When) she reached maturity, he gave his daughter to a husband: as regards social rank the husband was not a (good) match for her.
گشت بالغ داد دختر را به شو ** شو نبود اندر کفائت کفو او
When a melon is ripe it becomes watery and goes to waste and ruin unless you slice it.
خربزه چون در رسد شد آبناک ** گر بنشکافی تلف گردد هلاک
Since it was (a case of) necessity, he gave his daughter to one who was not (socially) her match, in fear of the evil (that might ensue).
چون ضرورت بود دختر را بداد ** او بناکفوی ز تخویف فساد
He said to his daughter, “Guard thyself from this new bridegroom, do not become with child;3720