But if he give her up, leave him alone and bring the moon (hither), that on the earth I may embrace the moon.”
ور دهد ترکش کن و مه را بیار ** تا کشم من بر زمین مه در کنار
The captain set out towards Mawsil with his retinue and with thousands of heroes and drums and banners.
پهلوان شد سوی موصل با حشم ** با هزاران رستم و طبل و علم
(With an army) like innumerable locusts (gathered) round the crops, he resolved to destroy the inhabitants of the city.
چون ملخها بی‌عدد بر گرد کشت ** قاصد اهلاک اهل شهر گشت
On every side he brought into hostile action a mangonel (ballista) like Mount Qáf.3840
هر نواحی منجنیقی از نبرد ** هم‌چو کوه قاف او بر کار کرد
Wounds (were inflicted) by arrows and by stones from the mangonel; swords (flashed) amidst the dust, like lightning from a lightning-cloud.
زخم تیر و سنگهای منجنیق ** تیغها در گرد چون برق از بریق
During a (whole) week he wrought such carnage in hot fight: stone towers became unsteady as soft wax.
هفته‌ای کرد این چنین خون‌ریز گرم ** برج سنگین سست شد چون موم نرم
The King of Mawsil saw the terrible combat: then (at last) he sent an envoy from within (the city) to him (the captain),
شاه موصل دید پیگار مهول ** پس فرستاد از درون پیشش رسول
To say, “What do you wish (to obtain) by shedding the blood of true believers? They are being killed in this grievous war.
که چه می‌خواهی ز خون مؤمنان ** کشته می‌گردند زین حرب گران
If your object is to gain possession of the city of Mawsil, look now, it is achieved without (any more) bloodshed like this.3845
گر مرادت ملک شهر موصلست ** بی‌چنین خون‌ریز اینت حاصلست
I will go forth from the city: here it is for you, enter in, lest the blood of the oppressed lay hold of you (and demand vengeance);
من روم بیرون شهر اینک در آ ** تا نگیرد خون مظلومان ترا
And if your object is riches and gold and jewels, this is even more easy than to take possession of the city.”
ور مرادت مال و زر و گوهرست ** این ز ملک شهر خود آسان‌ترست
How the lord of Mawsil surrendered the girl to the Caliph in order that there might be no more shedding of Moslem blood.
ایثار کردن صاحب موصل آن کنیزک را بدین خلیفه تا خون‌ریز مسلمانان بیشتر نشود
When the envoy came to the captain, he (the captain) gave him the paper on which the features (of the girl) were depicted,
چون رسول آمد به پیش پهلوان ** داد کاغذ اندرو نقش و نشان
(Saying), “Look on the paper: this (is what) I require. Hark, give (her up), or else (I will take her by force, for) I am the conqueror.”
بنگر اندر کاغذ این را طالبم ** هین بده ورنه کنون من غالبم
On the return of the envoy, that manly King said, “Take no account of a (mere) form, lead her away at once.3850
چون رسول آمد بگفت آن شاه نر ** صورتی کم گیر زود این را ببر
I am not an idolater in the epoch of the true Faith: ’tis more fit that the idol should be in the hands of the idolater.”
من نیم در عهد ایمان بت‌پرست ** بت بر آن بت‌پرست اولیترست
When the envoy brought her (to him), the captain straightway fell in love with her beauty.
چونک آوردش رسول آن پهلوان ** گشت عاشق بر جمالش آن زمان
Love is an (infinite) ocean, on which the heavens are (but) a flake of foam: (they are distraught) like Zalíkhá in desire for a Joseph.
عشق بحری آسمان بر وی کفی ** چون زلیخا در هوای یوسفی
Know that the wheeling heavens are turned by waves of Love: were it not for Love, the world would be frozen (inanimate).
دور گردونها ز موج عشق دان ** گر نبودی عشق بفسردی جهان
How would an inorganic thing disappear (by change) into a plant? How would vegetive things sacrifice themselves to become (endowed with) spirit?3855
کی جمادی محو گشتی در نبات ** کی فدای روح گشتی نامیات
How would the spirit sacrifice itself for the sake of that Breath by the waft whereof a Mary was made pregnant?
روح کی گشتی فدای آن دمی ** کز نسیمش حامله شد مریمی
Each one (of them) would be (as) stiff and immovable as ice: how should they be flying and seeking like locusts?
هر یکی بر جا ترنجیدی چو یخ ** کی بدی پران و جویان چون ملخ
Every mote is in love with that Perfection and hastening upward like a sapling.
ذره ذره عاشقان آن کمال ** می‌شتابد در علو هم‌چون نهال
Their haste is (saying implicitly) “Glory to God!” They are purifying the body for the sake of the spirit.
سبح لله هست اشتابشان ** تنقیه‌ی تن می‌کنند از بهر جان
The captain deemed (what was really) a pit to be like a (safe) road: to him the sterile soil appeared goodly, (so) he sowed seed (in it).3860
پهلوان چه را چو ره پنداشته ** شوره‌اش خوش آمده حب کاشته
Dormiens cum (aliquis) simulacrum (amatae) in somnio videret, cum eo coivit et aqua (seminis) effusa est. [When the sleeper saw an image (of her) in a dream, he coupled with it and (seminal) fluid flowed from him.]
چون خیالی دید آن خفته به خواب ** جفت شد با آن و از وی رفت آب