Illa diva, facie venusta lunae simili praedita, virilitatis ejus admiratione obstupuit. [That moon-faced idol, sweet of countenance, was amazed at his manhood.]3890
آن بت شیرین‌لقای ماه‌رو ** در عجب در ماند از مردی او
Protinus cum eo magna cupidine coivit: illae duae animae statim unitae evaserunt. [She joined with him (eagerly) in that moment with lust: those two souls immediately became united.]
جفت شد با او به شهوت آن زمان ** متحد گشتند حالی آن دو جان
Through the union of these two souls with one another, there will come to them from the Unseen World another soul.
ز اتصال این دو جان با همدگر ** می‌رسد از غیبشان جانی دگر
It will appear by the road of birth, if there be naught to waylay (prevent) its conception.
رو نماید از طریق زادنی ** گر نباشد از علوقش ره‌زنی
Wherever two persons unite in a love or hate, a third will certainly be born;
هر کجا دو کس به مهری یا به کین ** جمع آید ثالثی زاید یقین
But those forms are born in the Unseen World: when you go thither, you will see them in (clear) view.3895
لیک اندر غیب زاید آن صور ** چون روی آن سو ببینی در نظر
That progeny is born of your associations: beware, do not rejoice too soon in any associate.
آن نتایج از قرانات تو زاد ** هین مگرد از هر قرینی زود شاد
Remain in expectation of the appointed time (of meeting): recognise the truth of the (Divine) promise that the offspring shall join (their parents);
منتظر می‌باش آن میقات را ** صدق دان الحاق ذریات را
For they are born of action and causes: each one hath form and speech and dwelling-place.
کز عمل زاییده‌اند و از علل ** هر یکی را صورت و نطق و طلل
Their cry is coming (to you) from those delightful bowers— “O thou who hast forgotten us, hark, come with all speed!”
The soul (spiritual result) of (every) man and woman is waiting (for them) in the Unseen: why are you delaying? Step forward at once (on the way).3900
منتظر در غیب جان مرد و زن ** مول مولت چیست زوتر گام زن
He (the captain) lost his way and, (beguiled) by that false dawn, fell like a gnat into the pot of buttermilk.
راه گم کرد او از آن صبح دروغ ** چون مگس افتاد اندر دیگ دوغ
How that military chief repented of the sin which he had committed and adjured the girl not to tell the Caliph anything of what had happened.
پشیمان شدن آن سرلشکر از آن خیانت کی کرد و سوگند دادن او آن کنیزک را کی به خلیفه باز نگوید از آنچ رفت
He was absorbed in that (love-affair) for a while, (but) afterwards he repented of that grievous crime,
چند روزی هم بر آن بد بعد از آن ** شد پشیمان او از آن جرم گران
And adjured her, saying, “O thou whose face is like the sun, do not give the Caliph any hint of what has passed.”
داد سوگندش کای خورشیدرو ** با خلیفه زینچ شد رمزی مگو
When the Caliph saw her he became distraught (with love), and then too his secret was exposed to all.
چون ندید او را خلیفه مست گشت ** پس ز بام افتاد او را نیز طشت
He saw (her to be) a hundred times as beautiful as he (the informer) had described her: how in sooth should seeing be like hearing?3905
دید صد چندان که وصفش کرده بود ** کی بود خود دیده مانند شنود
Description is a picture (drawn) for the eye of intelligence: know that the (sensible) form belongs to the eye, not to the ear.
وصف تصویرست بهر چشم هوش ** صورت آن چشم دان نه زان گوش
A certain man asked an eloquent person, “What are truth and falsehood, O man of goodly discourse?”
کرد مردی از سخن‌دانی سال ** حق و باطل چیست ای نیکو مقال
He took hold of his ear and said, “This is false: the eye is true and possesses certainty.”
گوش را بگرفت و گفت این باطلست ** چشم حقست و یقینش حاصلست
The former is relatively false as compared with the latter: most sayings are relative, O trusty one.
آن به نسبت باطل آمد پیش این ** نسبتست اغلب سخنها ای امین
If the bat screens itself from the sun, (yet) it is not screened from the fancy (idea) of the sun.3910
ز آفتاب ار کرد خفاش احتجاب ** نیست محجوب از خیال آفتاب
Even the fancy (idea) of it (the sun) puts fear into it (the bat): that fancy leads it towards the darkness.
خوف او را خود خیالش می‌دهد ** آن خیالش سوی ظلمت می‌کشد
That fancy (idea) of the light terrifies it and causes it to become attached to the night of gloom.
آن خیال نور می‌ترساندش ** بر شب ظلمات می‌چفساندش
’Tis from the fancy (idea) and the picture (thou hast formed) of thy enemy that thou hast become attached to thy comrade and friend.
از خیال دشمن و تصویر اوست ** که تو بر چفسیده‌ای بر یار و دوست
O Moses, the revelation given to thee illumined the mountain, (but) the fancy conceiving (mountain) could not endure thy real experience (of the revelation).
موسیا کشفت لمع بر که فراشت ** آن مخیل تاب تحقیقت نداشت