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5
434-458

  • Of necessity, they lifted up their heads (emerged) from (amidst) the fire. Take warning, take warning, O heedless man!
  • لاجرم ز آتش برآوردند سر  ** اعتبارالاعتبار ای بی‌خبر 

  • The fire was crying, ‘O crazy fools, I am not fire, I am a delectable fountain. 435
  • بانگ می‌زد آتش ای گیجان گول  ** من نیم آتش منم چشمه‌ی قبول 

  • A spell has been cast on thine eyes, O sightless one: come into me and never flee from the sparks.
  • چشم‌بندی کرده‌اند ای بی‌نظر  ** در من آی و هیچ مگریز از شرر 

  • O (thou who art as) Khalíl (Abraham), here are no sparks and smoke: ’tis naught but the sorcery and deceit of Nimrod.
  • ای خلیل اینجا شرار و دود نیست  ** جز که سحر و خدعه‌ی نمرود نیست 

  • If, like the Friend of God, thou art wise, the fire is thy water, and thou art the moth.’”
  • چون خلیل حق اگر فرزانه‌ای  ** آتش آب تست و تو پروانه‌ای 

  • The soul of the moth is always crying, “Oh, alas, would that I had a hundred thousand wings,
  • جان پروانه همی‌دارد ندا  ** کای دریغا صد هزارم پر بدی 

  • That they might be consumed without mercy by the fire, to the blindness (confusion) of the eyes and hearts of the profane! 440
  • تا همی سوزید ز آتش بی‌امان  ** کوری چشم و دل نامحرمان 

  • The ignorant man pities me from stupidity: I pity him from clairvoyance.
  • بر من آرد رحم جاهل از خری  ** من برو رحم آرم از بینش‌وری 

  • Especially this fire (of Love), which is the soul of (all) waters (delights); (but) the behaviour of the (ignorant) moth is contrary to ours.
  • خاصه این آتش که جان آبهاست  ** کار پروانه به عکس کار ماست 

  • It sees the light and goes into a Fire; the heart (of the mystic) sees the fire and goes into a Light.”
  • او ببینند نور و در ناری رود  ** دل ببیند نار و در نوری شود 

  • Such a (deceptive) game is played by the Glorious God in order that you may see who belongs to the kin of Khalíl (Abraham).
  • این چنین لعب آمد از رب جلیل  ** تا ببینی کیست از آل خلیل 

  • A fire has been given the semblance of water, and in the fire a fountain has been opened. 445
  • آتشی را شکل آبی داده‌اند  ** واندر آتش چشمه‌ای بگشاده‌اند 

  • A magician by his art makes a dish of rice (appear to be) a dish full of (tiny) worms in the assembly;
  • ساحری صحن برنجی را به فن  ** صحن پر کرمی کند در انجمن 

  • (Or) by the breath (power) of magic he has caused a room to appear full of scorpions, though in truth there were no scorpions.
  • خانه را او پر ز کزدمها نمود  ** از دم سحر و خود آن کزدم نبود 

  • When sorcery produces a hundred such illusions, how (much greater) must be the cunning of the Creator of sorcery?
  • چونک جادو می‌نماید صد چنین  ** چون بود دستان جادوآفرین 

  • Of necessity, through the magic of God generation after generation have fallen down (been vanquished), like a woman (lying) flat beneath (sub marito). [Of necessity, through the magic of God generation after generation have fallen down (been vanquished), like a woman (lying) flat beneath (under her husband).]
  • لاجرم از سحر یزدان قرن قرن  ** اندر افتادند چون زن زیر پهن 

  • Their magicians were slaves and servants, and fell into the trap (of Divine cunning) like wagtails. 450
  • ساحرانشان بنده بودند و غلام  ** اندر افتادند چون صعوه به دام 

  • Hark, read the Qur’án and behold lawful magic (in) the overthrow of plots (huge) as the mountains.
  • هین بخوان قرآن ببین سحر حلال  ** سرنگونی مکرهای کالجبال 

  • “I am not (like) Pharaoh that I should come to the Nile; I am going towards the fire, like Khalíl (Abraham).
  • من نیم فرعون کایم سوی نیل  ** سوی آتش می‌روم من چون خلیل 

  • ’Tis not fire; (in reality) ’tis flowing water, (while) the other, through (Divine) cunning, is water whereof the (real) nature is fire.
  • نیست آتش هست آن ماء معین  ** وآن دگر از مکر آب آتشین 

  • Excellently well said the complaisant Prophet, “A mote of intelligence is better for thee than fasting and performing the ritual prayer,”
  • پس نکو گفت آن رسول خوش‌جواز  ** ذره‌ای عقلت به از صوم و نماز 

  • Because thy intelligence is the substance, (whereas) these two (things) are accidents: these two are made obligatory in (the case of persons who possess) the full complement of it, 455
  • زانک عقلت جوهرست این دو عرض  ** این دو در تکمیل آن شد مفترض 

  • In order that the mirror (intelligence) may have (a bright) lustre; for purity comes to the breast (heart) from piety.
  • تا جلا باشد مر آن آیینه را  ** که صفا آید ز طاعت سینه را 

  • But if the mirror is fundamentally depraved, (only) after a long time does the polisher get it back (to purity);
  • لیک گر آیینه از بن فاسدست  ** صیقل او را دیر باز آرد به دست 

  • While (in the case of) the fine mirror, which is (like) a goodly planting-ground, a little polishing is enough for it.
  • وان گزین آیینه که خوش مغرس است  ** اندکی صیقل گری آن را بس است 

  • The diversity of intelligences in their nature as originally created; (a doctrine) opposed to (that of) the Mu‘tazilites, who assert that particular (individual) intelligences are originally equal, and that this superiority and diversity is the result of learning and training and experience.
  • تفاوت عقول در اصل فطرت خلاف معتزله کی ایشان گویند در اصل عقول جز وی برابرند این افزونی و تفاوت از تعلم است و ریاضت و تجربه