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5
882-906

  • If the Heart be pleased with thee, I am pleased; and if it be averse to thee, I am averse.
  • I do not regard thee, I regard that Heart: bring it, O soul, as a gift to My door!
  • According as it is in relation to thee, so am I: Paradise is under the feet of mothers.”
  • It (the Heart) is the mother and father and origin of (all) the creatures: oh, blest is that one who knows the Heart from the skin. 885
  • Thou wilt say, “Lo, I have brought unto Thee a heart”: He (God) will say to thee, “Qutú is full of these hearts.
  • Bring the Heart that is the Qutb (Pole) of the world and the soul of the soul of the soul of the soul of Adam.”
  • The Sultan of (all) hearts is waiting expectantly for that Heart full of light and goodness.
  • Thou mayst wander (many) days in Sabzawár, (but) thou wilt not find (there) a Heart like that by (the most) careful observation.
  • Then thou wilt lay upon a bier the corrupt heart, whose soul is rotten, to carry (it) Yonder, 890
  • And say, “I bring Thee a heart, O King: there is no better heart than this in Sabzawár.”
  • He (God) will answer thee, saying, “O audacious man, is this a graveyard that thou shouldst bring a dead heart hither?
  • Go, bring the Heart that is kingly, from which is (derived) the security of the Sabzawár of (mundane) existence.”
  • You may say that that Heart is hidden from this world, because darkness and light are opposites.
  • From the Day of Alast there is an hereditary enmity of that Heart to the Sabzawár of the carnal nature; 895
  • For it is a falcon, while this world is the city of the crow: the sight of one who is uncongenial inflicts pain upon him who is not his congener;
  • And if he (the worldling) behave with mildness (complaisance), he is acting hypocritically: he is seeking an advantage for himself by conciliating (the owner of the Heart).
  • He assents, not on account of sincere feeling, (but) in order that the admonisher may curtail his long admonition;
  • For this vile carrion-seeking crow hath a hundred thousand manifold tricks.
  • If they (the saints) accept his hypocrisy, he is saved: his hypocrisy becomes identical with the sincerity of him who benefits by instruction, 900
  • Because the august owner of the Heart is a buyer of damaged goods in our bazaar.
  • Seek the owner of the Heart, if thou art not soulless: become a congener of the Heart, if thou art not an adversary of the (spiritual) Sultan.
  • (But) that one whose hypocrisy pleases thee, he is (only) thy saint, (he is) not the elect of God.
  • Whosoever lives in accordance with thy disposition and nature seems to thy (carnal) nature to be a saint and a prophet.
  • Go, renounce sensuality in order that the (spiritual) scent may be thine and that the sweet ambergris-seeking organ of smell may be thine. 905
  • Thy brain (organ of smell) is corrupted by sensual indulgence: to thy (olfactory) sense musk and ambergris are unsalable.