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5
988-1012

  • That which made thee amazed at the faces of the fair is the Light of the Sun (reflected) from the three-coloured glass.
  • آنک کرد او در رخ خوبانت دنگ  ** نور خورشیدست از شیشه‌ی سه رنگ 

  • The glasses of diverse hue cause that Light to seem coloured like this to us.
  • شیشه‌های رنگ رنگ آن نور را  ** می‌نمایند این چنین رنگین بما 

  • When the many-coloured glasses are no more, then the colourless Light makes thee amazed. 990
  • چون نماند شیشه‌های رنگ‌رنگ  ** نور بی‌رنگت کند آنگاه دنگ 

  • Make it thy habit to behold the Light without the glass, in order that when the glass is shattered there may not be blindness (in thee).
  • خوی کن بی‌شیشه دیدن نور را  ** تا چو شیشه بشکند نبود عمی 

  • Thou art content with knowledge learned (from others): thou hast lit thine eye at another's lamp.
  • قانعی با دانش آموخته  ** در چراغ غیر چشم افروخته 

  • He takes away his lamp, that thou mayst know thou art a borrower, not a giver.
  • او چراغ خویش برباید که تا  ** تو بدانی مستعیری نی‌فتا 

  • If thou hast rendered thanks (to God for what thou hast received) and made the utmost exertion (in doing so), be not grieved (at its loss), for He will give (thee) a hundred such (gifts) in return;
  • گر تو کردی شکر و سعی مجتهد  ** غم مخور که صد چنان بازت دهد 

  • But if thou hast not rendered thanks, weep (tears of) blood now, for that (spiritual) excellence has become quit of (has abandoned) the ungrateful. 995
  • ور نکردی شکر اکنون خون گری  ** که شدست آن حسن از کافر بری 

  • He (God) causeth the works of the unbelieving people to be lost; He maketh the state of the believing people to prosper.
  • امة الکفران اضل اعمالهم  ** امة الایمان اصلح بالهم 

  • From the ungrateful man (his) excellence and knowledge disappear, so that never again does he see a trace of them.
  • گم شد از بی‌شکر خوبی و هنر  ** که دگر هرگز نبیند زان اثر 

  • (His feelings of) affinity and non-affinity and gratitude and affection vanish in such wise that he cannot remember them;
  • خویشی و بی‌خویشی و سکر وداد  ** رفت زان سان که نیاردشان به یاد 

  • For, O ingrates, (the words) He causeth their works to be lost are (signify) the flight of (every) object of desire from every one who has obtained his desire (in this world),
  • که اضل اعمالهم ای کافران  ** جستن کامست از هر کام‌ران 

  • Excepting the thankful and faithful who are attended by fortune. 1000
  • جز ز اهل شکر و اصحاب وفا  ** که مریشان راست دولت در قفا 

  • How should the past fortune bestow strength (on its possessors)? ’Tis the future fortune that bestows a special virtue.
  • دولت رفته کجا قوت دهد  ** دولت آینده خاصیت دهد 

  • In (obedience to the Divine command) “Lend,” make a loan (to God) from this (worldly) fortune, that thou mayst see a hundred fortunes before thy face.
  • قرض ده زین دولت اندر اقرضوا  ** تا که صد دولت ببینی پیش رو 

  • Diminish a little for thine own sake this (eating and) drinking, that thou mayst find in front (of thee) the basin of Kawthar.
  • اندکی زین شرب کم کن بهر خویش  ** تا که حوض کوثری یابی به پیش 

  • He who poured a draught on the earth of faithfulness, how should the prey, fortune, be able to flee from him?
  • جرعه بر خاک وفا آنکس که ریخت  ** کی تواند صید دولت زو گریخت 

  • He (God) gladdens their hearts, for He maketh their state to prosper: He restoreth their (worldly) entertainment after they have perished. 1005
  • خوش کند دلشان که اصلح بالهم  ** رد من بعد التوی انزالهم 

  • (He says), “O Death, O Turcoman who plunderest the village, give back whatsoever thou hast taken from these thankful ones.”
  • ای اجل وی ترک غارت‌ساز ده  ** هر چه بردی زین شکوران باز ده 

  • He (Death) gives it back; (but) they will not receive it, for they have been endowed with the goods of spiritual life.
  • وا دهد ایشان بنپذیرند آن  ** زانک منعم گشته‌اند از رخت جان 

  • (They say), “We are Súfís and have cast off our (bodily) mantles: we will not take (them) back after we have gambled (them) away.
  • صوفییم و خرقه‌ها انداختیم  ** باز نستانیم چون در باختیم 

  • We have seen the recompense (from God)—(and) how (can there be) a (worldly) recompense then (after that)? Want and desire and object are gone from us.
  • ما عوض دیدیم آنگه چون عوض  ** رفت از ما حاجت و حرص و غرض 

  • We have emerged from a briny and destroying water, we have attained to the pure wine (of Paradise) and the fountain of Kawthar. 1010
  • ز آب شور و مهلکی بیرون شدیم  ** بر رحیق و چشمه‌ی کوثر زدیم 

  • O World, that which thou hast shown unto others—faithlessness and deceit and grievous pride—
  • آنچ کردی ای جهان با دیگران  ** بی‌وفایی و فن و ناز گران 

  • We pour (it all) on thy head in repayment, for we are martyrs come to war (against thee).”
  • بر سرت ریزیم ما بهر جزا  ** که شهیدیم آمده اندر غزا