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6
1491-1515

  • He is the scissors for (cutting off) enmities and wranglings, he is the decider of the quarrels and disputes of the two litigants.
  • His spells put the Devil in the bottle, his legal ruling makes dissensions cease.
  • When the covetous adversary sees the scales (of justice), he abandons rebelliousness and becomes submissive;
  • But if there are no scales, (even) though you give him more (than his fair share) his shrewdness will never be satisfied with the portion (allotted to him).”
  • The cadi is a mercy (bestowed by God) and the means of removing strife: he is a drop from the ocean of the justice of  the Resurrection. 1495
  • Though the drop be small and short of foot, (yet) by it the purity of the ocean’s water is made manifest.
  • If you keep the (outer) veil (coat of the inward eye) free from dust, you will see the Tigris in a single drop (of water).
  • The parts bear witness to the state of (their) wholes, so that the afterglow of sunset has become an informer concerning the sun.
  • God applied that oath, (namely), His Words Verily (I swear) by the afterglow of sunset, to the body of Ahmad (Mohammad).
  • Wherefore should the ant have been trembling (in desire) for the grain (of corn), if from that single grain it had known (inferred) the (existence of) the stack? 1500
  • Come (now) to the topic (in hand), for the Súfi is distraught (has lost control of his reason) and is making haste to exact redress for the injury (inflicted on him).
  • O thou that has committed deeds of injustice, ho art thou (so) glad at heart? Art thou unaware of the demand (that will be made upon thee) by him who exacts the penalty?
  • Or hast thou forgotten those deeds of thine, since heedlessness has let down curtains (of oblivion) over thee?
  • If there were no litigations pursuing thee the celestial orb would envy thy happiness,
  • But on account of those just claims (against thee) thou art embarrassed. Little by little, (therefore), beg to be excused for thy unrighteousness. 1505
  • Lest the Inspector suddenly arrest thee, now (at once) make thy (turbid) water clear (make full amends and wipe out thy injustice) towards the lover (of God).
  • The Súfi went to the man who had slapped him, and laid hold of his skirt like a plaintiff.
  • Haling him along, he brought him to the Cadi, saying, “Mount this asinine miscreant on an ass (and parade him through the streets),
  • Or punish him with blows of the whip, according as thy judgement may deem fitting;
  • For (in the case of) one who dies under thy chastisement, no fine is (imposed) on thee in vengeance (for him): that (death) is unpenalised.” 1510
  • When any one has died under the punishment and flagellation of the cadi no responsibility lies on the cadi, for he (the cadi) is not a person of small account.
  • He is God’s deputy and the shadow of God’s justice, the mirror (that displays the real nature) of every plaintiff and defendant;
  • For he inflicts correction for the sake of one who has been wronged, not for the sake of his honour or his anger or his income (profit).
  • Since it is (done) for the sake of God and the Day (of Judgement) hereafter, if a mistake is made (by him) the blood-wit falls upon the (dead man’s) kinsmen on the father’s side.
  • He who strikes (and kills) for his own sake is (held) responsible, while he who strikes (and kills) for God’s sake is secure. 1515