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6
1561-1585

  • The Cadi said (to the defendant), “What (coins) have you, larger or smaller?” He replied, “I have (only) six dirhems in the world.”
  • گفت قاضی تو چه داری بیش و کم  ** گفت دارم در جهان من شش درم 

  • Said the Cadi, “Spend three dirhems (on yourself) and give the other three to him without (any further) words.
  • گفت قاضی سه درم تو خرج کن  ** آن سه دیگر را به او ده بی‌سخن 

  • (For,” he thought to himself), “he (the defendant) is weak and ill and poor and infirm: he will need three dirhems for vegetables and loaves.”
  • زار و رنجورست و درویش و ضعیف  ** سه درم در بایدش تره و رغیف 

  • His (the defendant’s) eye fall on the nape of the Cadi’s neck: it was better (more inviting) than the nape of the Súfi.
  • بر قفای قاضی افتادش نظر  ** از قفای صوفی آن بد خوب‌تر 

  • He raised his hand to slap it, saying (to himself), “The retaliation (penalty) for my slap has been made cheap.” 1565
  • راست می‌کرد از پی سیلیش دست  ** که قصاص سیلیم ارزان شدست 

  • He approached the Cadi’s ear (as though) for the purpose of (whispering) a secret, and dealt the Cadi a (severe) blow with his palm.
  • سوی گوش قاضی آمد بهر راز  ** سیلیی آورد قاضی را فراز 

  • “O my two enemies,” he cried, “take all the six dirhems: (then) I shall be free (from care and) without trouble and anxiety.”
  • گفت هر شش را بگیرید ای دو خصم  ** من شوم آزاد بی خرخاش و وصم 

  • How the Cadi was incensed fry the slap of the poor (sick) man and how the Súfi taunted the Cadi.
  • طیره شدن قاضی از سیلی درویش و سرزنش کردن صوفی قاضی را 

  • The Cadi was incensed. “Hey,” cried the Súfi, “your decision is just, no doubt (about it): there is no error.
  • گشت قاضی طیره صوفی گفت هی  ** حکم تو عدلست لاشپک نیست غی 

  • O Shaykh of the (Mohammedan) religion, how can you approve for a brother (Moslem) what you disapprove for your self, O man of trust?
  • آنچ نپسندی به خود ای شیخ دین  ** چون پسندی بر برادر ای امین 

  • Don’t you know this, that (if) you dig a pit for me you will at last let yourself fall into the same pit? 1570
  • این ندانی که می من چه کنی  ** هم در آن چه عاقبت خود افکنی 

  • Haven’t you read in the Traditions (of the Prophet), ‘Whoever digs a pit (for his brother will fall into it)’? Practise what you have read, O soul of your father!
  • من حفر برا نخواندی از خبر  ** آنچ خواندی کن عمل جان پدر 

  • This one judicial decision of yours was like this, for it has brought you a slap on the nape.
  • این یکی حکمت چنین بد در قضا  ** که ترا آورد سیلی بر قفا 

  • Alas for your other (unjust) decisions! (Consider) what (penalty) they will bring upon your head and feet.
  • وای بر احکام دیگرهای تو  ** تا چه آرد بر سر و بر پای تو 

  • From kindness you take pity on a wrong-doer, saying, ‘Mayst thou have three dirhems to spend (on food)!’
  • ظالمی را رحم آری از کرم  ** که برای نفقه بادت سه درم 

  • Cut off the wrong-doer’s hand: what occasion is there for you to put the control and reins in his hand? 1575
  • دست ظالم را ببر چه جای آن  ** که بدست او نهی حکم و عنان 

  • O you from whom justice is unknown, you resemble the goat that gave her milk to the wolf-cub.”
  • تو بدان بز مانی ای مجهول‌داد  ** که نژاد گرگ را او شیر داد 

  • The Cadi’s reply to the Súfi.
  • جواب دادن قاضی صوفی را 

  • The Cadi said, “It is our duty to acquiesce, whatever slap or cruelty the (Divine) destiny may bring to pass.
  • گفت قاضی واجب آیدمان رضا  ** هر قفا و هر جفا کارد قضا 

  • I am inwardly pleased with the decision (inscribed) in the (Heavenly) Scrolls, though my face has become sour—for Truth is bitter.
  • خوش‌دلم در باطن از حکم زبر  ** گرچه شد رویم ترش کالحق مر 

  • This heart of mine is an orchard, and my eye is like the cloud: (when) the cloud weeps the orchard laughs joyously and happily.
  • این دلم باغست و چشمم ابروش  ** ابر گرید باغ خندد شاد و خوش 

  • In a year of drought the orchards are reduced to death and agony by the sun laughing unconscionably. 1580
  • سال قحط از آفتاب خیره‌خند  ** باغها در مرگ و جان کندن رسند 

  • You have read in God’s Commandment (the words) and weep ye much: why have you remained grinning like a roast (sheep’s) head?
  • ز امر حق وابکوا کثیرا خوانده‌ای  ** چون سر بریان چه خندان مانده‌ای 

  • You will be the light of the house, like the candle, if like the candle you shed showers of tears.
  • روشنی خانه باشی هم‌چو شمع  ** گر فرو پاشی تو هم‌چون شمع دمع 

  • The mother’s or father’s sourness of face preserves the child from every harm.
  • آن ترش‌رویی مادر یا پدر  ** حافظ فرزند شد از هر ضرر 

  • You have experienced the pleasure of laughing, O inordinate laugher: (now) experience the pleasure of weeping (and recognise) that it is a mine of sugar.
  • ذوق خنده دیده‌ای ای خیره‌خند  ** ذوق گریه بین که هست آن کان قند 

  • Since thinking of Hell causes weeping, therefore Hell is better than Paradise. 1585
  • چون جهنم گریه آرد یاد آن  ** پس جهنم خوشتر آید از جنان