English    Türkçe    فارسی   

6
1851-1875

  • The lowness and loftiness of this blended (bodily) temperament (of ours) are now health and now sickness that causes (us) to cry out (in pain).
  • خفض و رفع این مزاج ممترج  ** گاه صحت گاه رنجوری مضج 

  • Know that even so are all the changing conditions of the world—famine and drought and peace and war—(which arise) from (Divine) probation.
  • هم‌چنین دان جمله احوال جهان  ** قحط و جدب و صلح و جنگ از افتتان 

  • By means of these two wings this world is (kept up like a bird) in the air; by means of these twain (all) souls are habitations of fear and hope,
  • این جهان با این دو پر اندر هواست  ** زین دو جانها موطن خوف و رجاست 

  • To the end that the world may be (always) trembling like a leaf in the north wind and simoom of resurrection and death,
  • تا جهان لرزان بود مانند برگ  ** در شمال و در سموم بعث و مرگ 

  • (And) that (ultimately) the vat of the unicolority of our Jesus may destroy the value of the vat containing a hundred dyes; 1855
  • تا خم یک‌رنگی عیسی ما  ** بشکند نرخ خم صدرنگ را 

  • For that world (of Unity) is like a salt-mine: whatever has gone thither has become exempt from coloration (dyeing with various colours).
  • کان جهان هم‌چون نمکسار آمدست  ** هر چه آنجا رفت بی‌تلوین شدست 

  • Look at earth: it makes many-coloured (diverse) humankind to be (all) of one colour in their graves.
  • خاک را بین خلق رنگارنگ را  ** می‌کند یک رنگ اندر گورها 

  • This is the salt-mine for visible (material) bodies, (but) in sooth the salt-mine for ideal (supersensible) things is different.
  • این نمکسار جسوم ظاهرست  ** خود نمکسار معانی دیگرست 

  • The salt-mine for ideal things is ideal (spiritual and real): it remains new from eternity unto everlasting.
  • آن نمکسار معانی معنویست  ** از ازل آن تا ابد اندر نویست 

  • This (earthly) newness has oldness as its opposite, but that newness (belonging to the world of Reality) is without opposite or like or number. 1860
  • این نوی را کهنگی ضدش بود  ** آن نوی بی ضد و بی ند و عدد 

  • ’Tis (even) as by the polishing action of the Light of Mustafá (Mohammed) a hundred thousand sorts of darkness became radiant.
  • آنچنان که از صقل نور مصطفی  ** صد هزاران نوع ظلمت شد ضیا 

  • Jew and polytheist and Christian and Magian—all were made of one colour by that Alp Ulugh (great hero).
  • از جهود و مشرک و ترسا و مغ  ** جملگی یک‌رنگ شد زان الپ الغ 

  • A hundred thousand shadows short and long became one in the light of that Sun of mystery.
  • صد هزاران سایه کوتاه و دراز  ** شد یکی در نور آن خورشید راز 

  • Neither a long (shadow) remained nor a short nor a wide: shadows of every kind were given in pawn to (absorbed in) the Sun.
  • نه درازی ماند نه کوته نه پهن  ** گونه گونه سایه در خورشید رهن 

  • But the unicolority that is (everywhere) at the Resurrection is (then) revealed and (made) manifest to the evil and the good (alike); 1865
  • لیک یک‌رنگی که اندر محشرست  ** بر بد و بر نیک کشف و ظاهرست 

  • For in that world ideas are endued with form, and our (visible) shapes become congruous with our (moral and spiritual) qualities.
  • که معانی آن جهان صورت شود  ** نقشهامان در خور خصلت شود 

  • The (secret) thoughts will then become (materialised in) the form of the books (recording good and evil actions): this lining will become the working surface of the garments.
  • گردد آنگه فکر نقش نامه‌ها  ** این بطانه روی کار جامه‌ها 

  • During this (present) time (men's) inward beliefs are (as variegated) as a piebald cow, and in the (different) religious sects the spindle of speech is spinning (threads of) a hundred colours.
  • این زمان سرها مثال گاو پیس  ** دوک نطق اندر ملل صد رنگ ریس 

  • ’Tis the turn (reign) of many-colouredness and many-mindedness: how should the one-coloured world become unveiled?
  • نوبت صدرنگیست و صددلی  ** عالم یک رنگ کی گردد جلی 

  • ’Tis the turn (reign) of the Ethiopian; the Greek is hidden (from view): this is night, and the sun is in pawn. 1870
  • نوبت زنگست رومی شد نهان  ** این شبست و آفتاب اندر رهان 

  • ’Tis the turn (reign) of the wolf, and Joseph is at the bottom of the well; ’tis the turn (reign) of the Egyptians, and Pharaoh is king.
  • نوبت گرگست و یوسف زیر چاه  ** نوبت قبطست و فرعونست شاه 

  • (Such is the Divine purpose), in order that for a few days these curs may have their allotted portion of the unstinted and deluding (worldly) provision.
  • تا ز رزق بی‌دریغ خیره‌خند  ** این سگان را حصه باشد روز چند 

  • (But) within the jungle (of this world) are lions (righteous and holy men), waiting for the command “Come!” to be spread abroad.
  • در درون بیشه شیران منتظر  ** تا شود امر تعالوا منتشر 

  • Then those lions will come forth from the (worldly) pasture, and God will show (unto them) their income and expenditure without any veil (disguise).
  • پس برون آیند آن شیران ز مرج  ** بی‌حجابی حق نماید دخل و خرج 

  • The (spiritual) essence of Man will encompass land and sea, (while) the piebald cattle will be killed as victims on the Day of Slaughter. 1875
  • جوهر انسان بگیرد بر و بحر  ** پیسه گاوان بسملان آن روز نحر