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6
1964-1988

  • This specialty needs a man of stout heart like you: do you, who have a stout heart, search for this (treasure).
  • If you cannot find it, you will never weary (of seeking); and if you find it, I grant you the right of possession.” 1965
  • How should Reason wend the way of despair? ’Tis Love that runs on its head in that direction.
  • Love is reckless, not Reason: Reason seeks that from which it may get some profit.
  • (The lover is) fierce in onset and body-consuming and unabashed: in tribulation, like the nether millstone;
  • A hard-faced one that has no back: he has killed in himself the seeking of self-interest.
  • He gambles (everything) clean away, he seeks no reward, even as he receives (everything) clean (as a free gift) from Him (God). 1970
  • God gives him his existence without any cause: the devoted (lover) yields it up again without cause;
  • For devotion consists in giving without cause: gambling (one's self) clean away (pure self-sacrifice) is outside of (transcends) every religion.
  • Forasmuch as religion seeks (Divine) grace or salvation, those who gamble (everything) clean away are (God's) chosen favourites.
  • Neither do they put God to any test, nor do they knock at the door of any profit or loss.
  • How the king gave back the treasure-scroll to the fakir, saying, “Take it: we are quit of it.”
  • When the king handed over to that grief-stricken man the treasure-scroll (which was) fraught with commotion, 1975
  • He (the fakir) became secure from rivals and annoyance, (so) he went and wrapped himself in his melancholy madness.
  • He made sad-thoughted Love his friend: a dog licks his own sore himself.
  • Love hath none to help him in his torment: there is not in the village one inhabitant familiar with him.
  • None is more mad than the lover, (yet) Reason is blind and deaf to his melancholia,
  • Because this is no common madness: in these cases Medicine cannot give right guidance. 1980
  • If frenzy of this kind overtake a physician, he will wash out (obliterate) the book of Medicine with (tears of) blood.
  • The Medicine of all intellects is (but) a picture of him (Love); the faces of all sweethearts are (but) a veil of him.
  • O votary of Love, turn thy face towards thine own face: thou hast no kinsman but thyself, O distraught one.
  • He (the fakir) made a qibla of his heart and began to pray: man hath naught but that for which he laboureth.
  • Ere he had heard any answer (to his prayer) he had (already) been engaged in praying for (many) years. 1985
  • He was always praying intently without (receiving) any (overt) response, (but) he was hearing Labbayka in secret from the (Divine) grace.
  • Since that sickly man was always dancing without the tambourine, in reliance upon the bounty of the Almighty Creator,
  • (Though) neither a heavenly voice nor a (Divine) messenger was (ever) beside him, (yet) the ear of his hope was filled with Labbayka;