Put the fiery wine in my hand, and then behold the pomp and glory that is enjoyed by the drunken!
بر کف من نه شراب آتشین ** وانگه آن کر و فر مستانه بین
Bid the fakir wait (though he is still) without the treasure, for at this moment we are drowned in the syrup (of union).
منتظر گو باش بی گنج آن فقیر ** زآنک ما غرقیم این دم در عصیر
Now, O fakir, seek refuge with God: do not seek help from me who am drowned;
از خدا خواه ای فقیر این دم پناه ** از من غرقه شده یاری مخواه
For I have no concern with lending support (to you): I have no recollection of myself and my own beard.2020
که مرا پروای آن اسناد نیست ** از خود و از ریش خویشم یاد نیست
How should there be room for wind of the moustache (self-assertion) and water of the face (personal reputation) in the wine in which there is no room for a single hair (of self-existence)?
باد سبلت کی بگنجد و آب رو ** در شرابی که نگنجد تار مو
Hand (him) a heavy (large) goblet, O cup-bearer: deliver the Khwája from his beard and moustache.
در ده ای ساقی یکی رطلی گران ** خواجه را از ریش و سبلت وا رهان
His arrogance is (contemptuously) curling a moustache at us, but he is (really) tearing out his beard in envy of us.
نخوتش بر ما سبالی می‌زند ** لیک ریش از رشک ما بر می‌کند
(He is) mated by Him (God), mated by Him, mated by Him, for we are acquainted with his impostures.
مات او و مات او و مات او ** که همی‌دانیم تزویرات او
The Pír is seeing distinctly, hair by hair, what will become of him (the Khwája) after a hundred years.2025
از پس صد سال آنچ آید ازو ** پیر می‌بیند معین مو به مو
What does the common man see in the mirror that the Pír does not see in the crude brick (of iron)?
اندر آیینه چه بیند مرد عام ** که نبیند پیر اندر خشت خام
That which the bushy-bearded man never saw in his own house is apparent at once to him who has but a few hairs on his chin.
آنچ لحیانی به خانه‌ی خود ندید ** هست بر کوسه یکایک آن پدید
Go to the Sea of whose fish thou art born: how hast thou fallen, like rubbish, into the beard?
رو به دریایی که ماهی‌زاده‌ای ** هم‌چو خس در ریش چون افتاده‌ای
Thou art not rubbish—far be it from thee! Thou art an object of envy to the pearl: thou hast the best right (to dwell) amidst the waves and the sea.
خس نه‌ای دور از تو رشک گوهری ** در میان موج و بحر اولیتری
’Tis the Sea of Unity: there is no fellow or consort: its pearls and fishes are not other than its waves.2030
بحر وحدانست جفت و زوج نیست ** گوهر و ماهیش غیر موج نیست
Oh, absurd, absurd to make (aught) its partner. Far be it from that Sea and its pure waves!
ای محال و ای محال اشراک او ** دور از آن دریا و موج پاک او
In the Sea there is no partnership or perplexity; but what can I say to him that sees double? Nothing, nothing.
نیست اندر بحر شرک و پیچ پیچ ** لیک با احول چه گویم هیچ هیچ
Since we are the mates of those who see double, O idolater, ’tis necessary to speak in the fashion of him who attributes a partner (to God).
That Unity is beyond description and condition: nothing comes into the arena (domain) of speech except duality.
آن یکیی زان سوی وصفست و حال ** جز دوی ناید به میدان مقال
Either, like the double-seeing man, drink in (absorb and be satisfied with) this duality, or close your mouth and be very silent;2035
یا چو احول این دوی را نوش کن ** یا دهان بر دوز و خوش خاموش کن
Or (do both) in turns, now silence, now speech: (in the company of the uninitiated) beat the drum like him that sees double, and peace (be with you)!
یا به نوبت گه سکوت و گه کلام ** احولانه طبل می‌زن والسلام
When you see a confidant, declare the mystery of the Spirit: (if) you see the rose, sing loud like nightingales.
چون ببینی محرمی گو سر جان ** گل ببینی نعره زن چون بلبلان
(But) when you see (one who resembles) a water-skin full of deceit and falsehood, shut your lips and make yourself like a (dry-lipped) jar;
چون ببینی مشک پر مکر و مجاز ** لب ببند و خویشتن را خنب ساز
(For) he is an enemy to the water (of spiritual life): in his presence do not move (your lips), else the stone of his ignorance breaks the jar.
دشمن آبست پیش او مجنب ** ورنه سنگ جهل او بشکست خنب
Patiently endure the punishments inflicted by the ignorant man: give him fair words and dissemble (towards him) with the reason that is divinely inspired.2040
با سیاستهای جاهل صبر کن ** خوش مدارا کن به عقل من لدن
Patience (shown) to the unworthy is the means of polishing (purifying) the worthy: wherever a heart exists, patience purifies it.
صبر با نااهل اهلان را جلاست ** صبر صافی می‌کند هر جا دلیست