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6
2221-2245

  • He (the liar) saw the currency and prestige enjoyed by truth: he set going (circulated) the lie in hope of (its enjoying) the same.
  • راست را دید او رواجی و فروغ  ** بر امید آن روان کرد او دروغ 

  • O (incarnate) lie, whose fortune is (derived) from veracity, give thanks for the bounty and do not deny the truth!
  • ای دروغی که ز صدقت این نواست  ** شکر نعمت گو مکن انکار راست 

  • Shall I speak of the philosopher and his mad fancy, or of His (God's) ships (arks) and seas (floods)?
  • از مفلسف گویم و سودای او  ** یا ز کشتیها و دریاهای او 

  • Nay, (I will speak) of His arks, which are the spiritual counsel (given by the saints); I will speak of the whole: the part is included in the whole.
  • بل ز کشتیهاش کان پند دلست  ** گویم از کل جزو در کل داخلست 

  • Know every saint to be a Noah and captain of the Ark; know companionship with these (worldly) people to be the Flood. 2225
  • هر ولی را نوح و کشتیبان شناس  ** صحبت این خلق را طوفان شناس 

  • Do not flee from lions and fierce dragons, (but) beware of friends and kinsmen.
  • کم گریز از شیر و اژدرهای نر  ** ز آشنایان و ز خویشان کن حذر 

  • They waste your time (when you are) face to face (with them), and your recollections of them devour (the time of) your absence (from them).
  • در تلاقی روزگارت می‌برند  ** یادهاشان غایبی‌ات می‌چرند 

  • Like a thirsty ass, the image of each one (in your phantasy) is licking up the sherbet of (spiritual) thought from the flagon of the body.
  • چون خر تشنه خیال هر یکی  ** از قف تن فکر را شربت‌مکی 

  • The (mental) image of those talebearers has sucked out of you the dew that you have (derived) from the Sea of Life.
  • نشف کرد از تو خیال آن وشات  ** شبنمی که داری از بحر الحیات 

  • The sign, then, of the absorption (drying up) of the water (sap) in the boughs is that they are not moved to sway (to and fro). 2230
  • پس نشان نشف آب اندر غصون  ** آن بود کان می‌نجنبد در رکون 

  • The limb of him who is free (detached from the world) is (like) a moist fresh bough: (if) you pull it in any direction, it is (easily) pulled.
  • عضو حر شاخ تر و تازه بود  ** می‌کشی هر سو کشیده می‌شود 

  • If you want a basket, you can make it (a basket); you can also make its neck a hoop;
  • گر سبد خواهی توانی کردنش  ** هم توانی کرد چنبر گردنش 

  • (But) when it has been sucked dry by the draining of (the sap from) its root, it does not come (readily) in the direction to which (your) command is pulling it.
  • چون شد آن ناشف ز نشف بیخ خود  ** ناید آن سویی که امرش می‌کشد 

  • Recite, then, from the Qur’án (the words) they stand up languidly, when the bough gets no medicinal (curative) treatment from its root.
  • پس بخوان قاموا کسالی از نبی  ** چون نیابد شاخ از بیخش طبی 

  • This symbol (allegory) is fiery, (but) I will cut it short and resume (the story of) the fakir and the treasure and the circumstances connected with it. 2235
  • آتشین است این نشان کوته کنم  ** بر فقیر و گنج و احوالش زنم 

  • You have seen the fire that burns every (dry) sapling; (now) see the fire of the Spirit by which phantasy is burnt.
  • آتشی دیدی که سوزد هر نهال  ** آتش جان بین کزو سوزد خیال 

  • Neither for phantasy nor for reality is there any protection against a fire like this which flamed forth from the Spirit.
  • نه خیال و نه حقیقت را امان  ** زین چنین آتش که شعله زد ز جان 

  • He is the adversary of every lion and every fox: everything is perishing except His Face.
  • خصم هر شیر آمد و هر روبه او  ** کل شیء هالک الا وجهه 

  • Go into His aspects (attributes) and Face (Essence), become spent (emptied of self): go in, become enveloped (suppressed), like the alif in bism.
  • در وجوه وجه او رو خرج شو  ** چون الف در بسم در رو درج شو 

  • In bism the alif has stayed hidden: it is in bism and also it is not in bism. 2240
  • آن الف در بسم پنهان کرد ایست  ** هست او در بسم و هم در بسم نیست 

  • Such is the case with all the letters that disappear when they are elided for the purpose of (effecting) conjunctions.
  • هم‌چنین جمله‌ی حروف گشته مات  ** وقت حذف حرف از بهر صلات 

  • It (the suppressed alif in bism) is a sila (means of conjunction) and through it the b and the s have attained to union: the union of the b and the s could not bear the (external intervention of the) alif.
  • از صله‌ست و بی و سین زو وصل یافت  ** وصل بی و سین الف را بر نتافت 

  • Since this union cannot bear (the intervention of) a single letter, it behoves me to cut short the discourse.
  • چونک حرفی برنتابد این وصال  ** واجب آید که کنم کوته مقال 

  • Since a single letter is the cause of separation between the s and the b, here silence is a most urgent duty.
  • چون یکی حرفی فراق سین و بیست  ** خامشی اینجا مهمتر واجبیست 

  • When the alif has passed away from self(-existence), taking shelter (in self-abandonment), the b and the s say “alif” without it. 2245
  • چون الف از خود فنا شد مکتنف  ** بی و سین بی او همی‌گویند الف