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6
2649-2673

  • His tongue, (reading) from the page of his heart, recited the name of everything as it (really) is.
  • نام هر چیزی چنانک هست آن  ** از صحیفه‌ی دل روی گشتش زبان 

  • Through his (inward) vision his tongue was divulging the properties and quiddities of all things. 2650
  • فاش می‌گفتی زبان از ریتش  ** جمله را خاصیت و ماهیتش 

  • (It was bestowing) such a name as fits the things (named), not so as to call a catamite a lion (hero).
  • آنچنان نامی که اشیا را سزد  ** نه چنانک حیز را خواند اسد 

  • Nine hundred years Noah (walked) in the straight way, and every day he had a new sermon to preach.
  • نوح نهصد سال در راه سوی  ** بود هر روزیش تذکیر نوی 

  • His ruby (lip) drew its eloquence from the corundum (precious jewel) in the hearts (of prophets): he had not read (mystical books like) the Risála or the Qútu ’l-qulúb.
  • لعل او گویا ز یاقوت القلوب  ** نه رساله خوانده نه قوت القلوب 

  • He had never learned to preach from (studying) commentaries; nay, (he learned) from the fountain of revelations and from the exposition (set forth) by the spirit—
  • وعظ را ناموخته هیچ از شروح  ** بلک ینبوع کشوف و شرح روح 

  • From the wine that (is so potent that) when it is quaffed the water of speech gushes from (the mouth of) the dumb, 2655
  • زان میی کان می چو نوشیده شود  ** آب نطق از گنگ جوشیده شود 

  • And the new-born child becomes an eloquent divine and, like the Messiah (Christ), recites (words of) mature wisdom.
  • طفل نوزاده شود حبر فصیح  ** حکمت بالغ بخواند چون مسیح 

  • The prophet David learned a hundred odes (melodies) from the mountain that gained from that wine (the gift of) sweet song.
  • از کهی که یافت زان می خوش‌لبی  ** صد غزل آموخت داود نبی 

  • All the birds left off chirping and joined their voices with King David as accompanists.
  • جمله مرغان ترک کرده چیک چیک  ** هم‌زبان و یار داود ملیک 

  • What wonder that a bird should be enraptured by him, since (even) iron obeyed the call of his hand?
  • چه عجب که مرغ گردد مست او  ** هم شنود آهن ندای دست او 

  • A roaring wind became murderous to (the people of) ‘Ád, (but) to Solomon it became (serviceable) as a carrier. 2660
  • صرصری بر عاد قتالی شده  ** مر سلیمان را چو حمالی شده 

  • A roaring wind carried on its head the throne of the king (Solomon) a month's journey every morn and eve.
  • صرصری می‌برد بر سر تخت شاه  ** هر صباح و هر مسا یک ماهه راه 

  • It became both a carrier and a spy for him, making the talk of the absent to be apprehended by him.
  • هم شده حمال و هم جاسوس او  ** گفت غایب را کنان محسوس او 

  • The waft of air that caught the words of the absent would hasten to the ear of the king,
  • باد دم که گفت غایب یافتی  ** سوی گوش آن ملک بشتافتی 

  • Saying, “Such-and-such an one said so-and-so just now, O mighty Solomon of auspicious fortune!”
  • که فلانی این چنین گفت این زمان  ** ای سلیمان مه صاحب‌قران 

  • How the mouse made an arrangement with the frog, saying, “I cannot come to you in the water when I want (to see you). There must be some means of communication between us, so that when I come to the river-bank I may be able to let you know, and when you come to the mouse-hole you may be able to let me know, etc.”
  • تدبیر کردن موش به چغز کی من نمی‌توانم بر تو آمدن به وقت حاجت در آب میان ما وصلتی باید کی چون من بر لب جو آیم ترا توانم خبر کردن و تو چون بر سر سوراخ موش‌خانه آیی مرا توانی خبر کردن الی آخره 

  • This topic is endless. One day the mouse said to the frog, “O lamp of intelligence, 2665
  • این سخن پایان ندارد گفت موش  ** چغز را روزی کای مصباح هوش 

  • At times I wish to talk with you in secret, and you are gambolling in the water.
  • وقتها خواهم که گویم با تو راز  ** تو درون آب داری ترک‌تاز 

  • I am on the river-bank, crying aloud for you, (but) you in the water do not hear the wailing of lovers.
  • بر لب جو من ترا نعره‌زنان  ** نشنوی در آب ناله‌ی عاشقان 

  • (When we meet) at this appointed time, O brave (frog), I never become weary of conversing with you.”
  • من بدین وقت معین ای دلیر  ** می‌نگردم از محاکات تو سیر 

  • The (ritual) prayer is five times (daily), but the guide for lovers is (the Verse), (they who are) in prayer continually.
  • پنج وقت آمد نماز و رهنمون  ** عاشقان را فی صلاة دائمون 

  • The wine-headache that is in those heads is not relieved by five (times) nor by five hundred thousand. 2670
  • نه به پنج آرام گیرد آن خمار  ** که در آن سرهاست نی پانصد هزار 

  • “Visit once a week” is not the ration for lovers; the soul of the sincere (lovers) has an intense craving to drink.
  • نیست زر غبا وظیفه‌ی عاشقان  ** سخت مستسقیست جان صادقان 

  • “Visit once a week” is not the ration for (those) fishes, since they feel no spiritual joy without the Sea.
  • نیست زر غبا وظیفه‌ی ماهیان  ** زانک بی‌دریا ندارند انس جان 

  • Notwithstanding the crop-sickness of the fishes, the water of this Sea, which is a tremendous place, is but a single draught (too little to satisfy them).
  • آب این دریا که هایل بقعه‌ایست  ** با خمار ماهیان خود جرعه‌ایست