When I saw Thy graciousness and kindness and Thy greeting of peace and Thy message,
چون بدیدم لطف و اکرام ترا ** وآن سلام سلم و پیغام ترا
I produced rue (to burn as a charm) against the evil eye; (but) the evil eye reached even my rue.
من سپند از چشم بد کردم پدید ** در سپندم نیز چشم بد رسید
(’Tis) only Thy languishing eyes (that) are able to avert every evil eye (whether) in front or behind.2805
دافع هر چشم بد از پیش و پس ** چشم‌های پر خمار تست و بس
Thy good eye, O King, defeats and extirpates the evil eye: how excellent it is as a remedy!
چشم بد را چشم نیکویت شها ** مات و مستاصل کند نعم الدوا
Nay, from Thine eye come (wondrous) alchemies (transmutations): they turn the evil eye into the good eye.
بل ز چشمت کیمیاها می‌رسد ** چشم بد را چشم نیکو می‌کند
The King's eye hath smitten the eye of the falcon-heart, and its falcon-eye hath become mightily aspiring,
چشم شه بر چشم باز دل زدست ** چشم بازش سخت با همت شدست
So that, because of the great aspiration which it has gained from the (King's) look, the royal falcon will (now) catch (hunt) nothing but the fierce lion.
تا ز بس همت که یابید از نظر ** می‌نگیرد باز شه جز شیر نر
What (of the) lion? The spiritual royal falcon is Thy quarry and at the same time Thou art its prey.2810
شیر چه کان شاه‌باز معنوی ** هم شکار تست و هم صیدش توی
The call uttered by the falcon-soul in the meadow of devotion is cries of “I love not them that set.”
شد صفیر باز جان در مرج دین ** نعره‌های لا احب الافلین
From Thy infinite bounty there came an (inward) eye to the falcon-soul that was flying for Thy sake.
باز دل را که پی تو می‌پرید ** از عطای بی‌حدت چشمی رسید
From Thee its nose gained (the inward sense of) smell, and its ear the (inward) hearing: to each sense was allotted a portion (of the spiritual sense that was) distributed (amongst them all).
یافت بینی بوی و گوش از تو سماع ** هر حسی را قسمتی آمد مشاع
Since Thou givest to each sense the means of access to the Unseen, that (spiritual) sense is not subject to the frailty of death and hoary eld.
هر حسی را چون دهی ره سوی غیب ** نبود آن حس را فتور مرگ و شیب
Thou art the Lord of the kingdom: Thou givest to the (spiritual) sense something (peculiar to itself), so that that sense exercises sovereignty over (all) the senses.2815
مالک الملکی به حس چیزی دهی ** تا که بر حس‌ها کند آن حس شهی
Story of the night-thieves with whom Sultan Mahmúd fell in during the night (and joined them), saying, “I am one of you”; and how he became acquainted with their affairs, etc.
حکایت شب دزدان کی سلطان محمود شب در میان ایشان افتاد کی من یکی‌ام از شما و بر احوال ایشان مطلع شدن الی آخره
While King Mahmúd was roaming about alone at night he encountered a band of thieves.
شب چو شه محمود برمی‌گشت فرد ** با گروهی قوم دزدان باز خورد
Thereupon they said to him, “Who art thou, O honest man?” “I am one of you,” replied the King.
پس بگفتندش کیی ای بوالوفا ** گفت شه من هم یکی‌ام از شما
One (of the thieves) said, “O company practised in cunning, let each of us declare his (special) talent;
آن یکی گفت ای گروه مکر کیش ** تا بگوید هر یکی فرهنگ خویش
Let him tell his comrades in the night-talk what (eminent) skill he possesses in his nature.”
تا بگوید با حریفان در سمر ** کو چه دارد در جبلت از هنر
One said, “O ye fellows who are exhibiting (your) cleverness, my specialty lies in my two ears.2820
آن یکی گفت ای گروه فن‌فروش ** هست خاصیت مرا اندر دو گوش
(It is this), that I know what a dog is saying when it barks.” The (rest of the) party replied, “Two dángs of a dínár.”
که بدانم سگ چه می‌گوید به بانگ ** قوم گفتندش ز دیناری دو دانگ
Another (thief) said, “O company of gold-worshippers, my specialty lies wholly in my eyes.
آن دگر گفت ای گروه زرپرست ** جمله خاصیت مرا چشم اندرست
If I see any one in the world by night, I know him by day without (having any) doubt (as to his identity).”
هر که را شب بینم اندر قیروان ** روز بشناسم من او را بی‌گمان
Another said, “My specialty lies in my arm: I make tunnels (through walls) by strength of hand.”
گفت یک خاصیتم در بازو است ** که زنم من نقبها با زور دست
Another said, “My specialty lies in my nose: my business is to detect the (characteristic) smell in (different) earths (soils).2825
گفت یک خاصیتم در بینی است ** کار من در خاکها بوبینی است
The secret of ‘men are mines’ has yielded itself (to me), so that (I know the reason) why the Prophet has said it.
سرالناس معادن داد دست ** که رسول آن را پی چه گفته است
From (smelling) the earth of the body I know how much good ore is (hidden) therein and what (sort of) mine it holds.
من ز خاک تن بدانم کاندر آن ** چند نقدست و چه دارد او ز کان