English    Türkçe    فارسی   

6
2865-2889

  • Its light overpowers (that of all other) pearls, (because) it desires such an (exalted) object of desire. 2865
  • (All) the (spiritual) stations (attainments) of God's servants were visible to him (the Prophet): consequently God named him ‘The Witness.’
  • The weapons of the Witness are a trenchant (veracious) tongue and a keen eye, whose nightly vigil no secret can elude.
  • Though a thousand pretenders (false witnesses) may raise their heads, the Judge turns his ear towards the Witness.
  • This is the practice of judges in dealing justice: to them the (truthful) witness is (like) two clear eyes.
  • The words (testimony) of the Witness are equivalent to the eye because he has seen the secret (of Reality) with a disinterested eye. 2870
  • The pretender (false witness) has seen it (too), but with self-interest: self-interest is a veil upon the eye of the heart.
  • God desires that you should become an ascetic (záhid) in order that you may abandon self-interest and become a Witness (sháhid);
  • For these motives of self-interest are a veil upon the eye: they enfold (muffle) the sight, like a veil.
  • Therefore he (the self-interested man) does not see the whole in (all its) various aspects: your love of (created) things makes you blind and deaf.
  • Since the (Divine) Sun caused a light to dwell in his (the Witness's) heart, the stars no longer had any values for him. 2875
  • Therefore he beheld the mysteries without veil: (he beheld) the journey of the spirit of the true believers and the infidels.
  • God hath not (created) in the earth or in the lofty heaven anything more occult than the spirit of Man.
  • God hath unfolded (the mystery of all things) moist or dry, (but) He hath sealed (the mystery of) the spirit: ‘(it is) of the amr of my Lord.’
  • Therefore, since the august eye (of the Witness) beheld that spirit, nothing remains hidden from him.
  • He is the absolute witness in every dispute: his word crushes the crop-sickness (which is the cause) of every headache. 2880
  • God is named ‘the Just,’ and the Witness belongs to Him: for this reason the just Witness is the eye of the Beloved.
  • The object of God's regard in both worlds is the (pure) heart, for the king's gaze is fixed upon the favourite.
  • God's love and the mystery of His dallying with His favourite were the origin of all His veil-making (creation of phenomena).
  • (’Twas) on that account, then, (that) in meeting (the Prophet) on the night of the Ascension our (Lord who is) fond of dalliance said, ‘But for thee (I would not have created the heavens).’
  • This (Divine) Destiny rules (everything) good and evil: does not the Witness become the ruler of Destiny? 2885
  • The bondsman of Destiny became the Commander of Destiny: hail to thee, O keen-sighted one who art pleasing (to God)!
  • The knower made many a petition to the Known, saying, ‘O Thou who watchest over us in heat and cold,
  • O Thou who givest us intimations in weal and woe, (though) our hearts are unaware of Thy intimations,
  • O (Lord) who daily and nightly seest us and whom we see not, (our) regarding the secondary cause (instead of the Causer) has muffled our eyes.