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6
3059-3083

  • The face of Moses shot forth a flashing beam: he hung a veil in front of his face.
  • روی موسی بارقی انگیخته  ** پیش رو او توبره آویخته 

  • The splendour of his face would have dazzled (men's) eyes as the emerald (blinds) the eyes of the deaf adder. 3060
  • نور رویش آن‌چنان بردی بصر  ** که زمرد از دو دیده‌ی مار کر 

  • He besought God that the veil might become a covering for that powerful Light.
  • او ز حق در خواسته تا توبره  ** گردد آن نور قوی را ساتره 

  • He (God) said, “Hark, make a veil of thy felt raiment, for the garment of gnosis can be trusted (to keep it safe),
  • توبره گفت از گلیمت ساز هین  ** کان لباس عارفی آمد امین 

  • Because that robe has become inured to the Light: the Light of the Spirit shines through its warp and woof.
  • کان کسا از نور صبری یافتست  ** نور جان در تار و پودش تافتست 

  • Nothing will be a (safe) repository (for it) except a mantle like this: nothing else can endure Our Light.
  • جز چنین خرقه نخواهد شد صوان  ** نور ما را بر نتابد غیر آن 

  • If Mt Qáf should come forward as a barrier (to it), the Light would rend it asunder like Mt Sinai.” 3065
  • کوه قاف ار پیش آید بهرسد  ** هم‌چو کوه طور نورش بر درد 

  • Through the (Divine) omnipotence the bodies of (holy) men have gained ability to support the unconditioned Light.
  • از کمال قدرت ابدان رجال  ** یافت اندر نور بی‌چون احتمال 

  • His (God's) power makes a glass vessel the dwelling-place of that (Light) of which Sinai cannot bear (even) a mote.
  • آنچ طورش بر نتابد ذره‌ای  ** قدرتش جا سازد از قاروره‌ای 

  • A lamp-niche and a lamp-glass have become the dwelling-place of the Light by which Mt Qáf and Mt Sinai are torn to pieces.
  • گشت مشکات و زجاجی جای نور  ** که همی‌درد ز نور آن قاف و طور 

  • Know that their (the holy men's) bodies are the lamp-niche and their hearts the glass: this lamp illumines the empyrean and the heavens.
  • جسمشان مشکات دان دلشان زجاج  ** تافته بر عرش و افلاک این سراج 

  • Their (the heavens') light is dazzled by this Light and vanishes like the stars in this radiance of morning. 3070
  • نورشان حیران این نور آمده  ** چون ستاره زین ضحی فانی شده 

  • Hence the Seal of the prophets has related (the saying) of the everlasting and eternal Lord—
  • زین حکایت کرد آن ختم رسل  ** از ملیک لا یزال و لم یزل 

  • “I am not contained in the heavens or in the void or in the exalted intelligences and souls;
  • که نگنجیدم در افلاک و خلا  ** در عقول و در نفوس با علا 

  • (But) I am contained, as a guest, in the true believer's heart, without qualification or definition or description,
  • در دل مومن بگنجیدم چو ضیف  ** بی ز چون و بی چگونه بی ز کیف 

  • To the end that by the mediation of that heart (all) above and below may win from Me sovereignties and fortune.
  • در دل مومن بگنجیدم چو ضیف  ** بی ز چون و بی چگونه بی ز کیف 

  • Without such a mirror neither Earth nor Time could bear the vision of My beauty. 3075
  • بی‌چنین آیینه از خوبی من  ** برنتابد نه زمین و نه زمن 

  • I caused the steed of (My) mercy to gallop over the two worlds: I fashioned a very spacious mirror.
  • بر دو کون اسپ ترحم تاختیم  ** پس عریض آیینه‌ای بر ساختیم 

  • From this mirror (appear) at every moment fifty (spiritual) wedding-feasts: hearken to the mirror, but do not ask (Me) to describe it.”
  • هر دمی زین آینه پنجاه عرس  ** بشنو آیینه ولی شرحش مپرس 

  • The gist (of the discourse) is this, that he (Moses) made a veil of his raiment, since he knew the penetrativeness of (the light of) that Moon.
  • حاصل این کزلبس خویشش پرده ساخت  ** که نفوذ آن قمر را می‌شناخت 

  • Had the veil been (made) of anything except his raiment, it would have been torn to shreds, (even) if it had been (like) a solid mountain.
  • گر بدی پرده ز غیر لبس او  ** پاره گشتی گر بدی کوه دوتو 

  • It (the Light) would penetrate through iron walls: what contrivance could the veil employ against the Light of God? 3080
  • ز آهنین دیوارها نافذ شدی  ** توبره با نور حق چه فن زدی 

  • That veil had become glowing: it was the mantle of a gnostic in the moment of ecstasy.
  • گشته بود آن توبره صاحب تفی  ** بود وقت شور خرقه‌ی عارفی 

  • The fire is deposited (becomes immanent) in the tinder because it (the tinder) is already familiar with the fire.
  • زان شود آتش رهین سوخته  ** کوست با آتش ز پیش آموخته 

  • And in sooth Safúrá, from desire and love for that Light of true guidance, sacrificed both her eyes.
  • وز هوا و عشق آن نور رشاد  ** خود صفورا هر دو دیده باد داد