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6
3121-3145

  • The (poor) man shrieked and fell senseless: you would say that he too had given up the ghost (and followed) on the heels (of his friend).
  • نعره‌ای زد مرد و بیهوش اوفتاد  ** گوییا او نیز در پی جان بداد 

  • Then they threw julep and water on his face: his fellow-travellers wept and bewailed his plight.
  • پس گلاب و آب بر رویش زدند  ** همرهان بر حالتش گریان شدند 

  • He remained unconscious till nightfall, and then his soul returned, half-dead, from the Unseen.
  • تا به شب بی‌خویش بود و بعد از آن  ** نیم مرده بازگشت از غیب جان 

  • How the poor stranger was informed of the Inspector's death and begged God to pardon him for having relied upon a created being and having rested his hopes upon the bounty of a created being; and how he remembered the blessings he had received from God, and turned to God and repented of his sin: “then those who disbelieve equal (Him with others).”
  • باخبر شدن آن غریب از وفات آن محتسب و استغفار او از اعتماد بر مخلوق و تعویل بر عطای مخلوق و یاد نعمتهای حق کردنش و انابت به حق از جرم خود ثم الذین کفروا بربهم یعدلون 

  • When he came to his senses, he said, “O Maker, I am a sinner: I was setting my hopes on (Thy) creatures.
  • چون به هوش آمد بگفت ای کردگار  ** مجرمم بودم به خلق اومیدوار 

  • Though the Khwája had shown great generosity, (yet) that was never a match for Thy bounty. 3125
  • گرچه خواجه بس سخاوت کرده بود  ** هیچ آن کفو عطای تو نبود 

  • He gave the cap, but Thou the head filled with intelligence; he gave the coat, but Thou the tall figure and stature (of its wearer).
  • او کله بخشید و تو سر پر خرد  ** او قبا بخشید و تو بالا و قد 

  • He gave me gold, but Thou the hand that counts gold; he gave me the beast for riding, but Thou the mind that rides it.
  • او زرم داد و تو دست زرشمار  ** او ستورم داد و تو عقل سوار 

  • The Khwája gave me the candle, but Thou the cool (bright and cheerful) eye; the Khwája gave me the dessert, but Thou the food-receiving (stomach).
  • خواجه شمعم دادو تو چشم قریر  ** خواجه نقلم داد و تو طعمه‌پذیر 

  • He gave me the stipend, but Thou life and animate existence; his promise was gold, but Thy promise the pure things (of the spirit).
  • او وظیفه داد و تو عمر و حیات  ** وعده‌اش زر وعده‌ی تو طیبات 

  • He gave me a house, but Thou the sky and the earth: in Thy house he and a hundred like him (grow) fat. 3130
  • او وثاقم داد و تو چرخ و زمین  ** در وثاقت او و صد چون او سمین 

  • Gold is Thine: he did not create gold. Bread is Thine: bread came to him from Thee.
  • زر از آن تست زر او نافرید  ** نان از آن تست نان از تش رسید 

  • Thou also gavest him generosity and pity, and his joy was increased by (showing) that generosity.
  • آن سخا و رحم هم تو دادیش  ** کز سخاوت می‌فزودی شادیش 

  • I made him my qibla (object of desire): I let the original qibla-Maker fall (into neglect).”
  • من مرورا قبله‌ی خود ساختم  ** قبله‌ساز اصل را انداختم 

  • Where were we when the Judge of Judgement (Day) was sowing reason in the water and clay (of Adam)?—
  • ما کجا بودیم کان دیان دین  ** عقل می‌کارید اندر آب و طین 

  • Since (’twas for us that) He was producing the sky from non-existence and spreading this carpet of earth, 3135
  • چون همی کرد از عدم گردون پدید  ** وین بساط خاک را می‌گسترید 

  • And making lamps of the stars, and of the (four) natural properties a lock together with the keys (to open it).
  • ز اختران می‌ساخت او مصباح‌ها  ** وز طبایع قفل با مفتاح‌ها 

  • Oh, how many structures hidden (from sight) and plain to see has He enclosed in this roof (heaven) and this carpet (earth)!
  • ای بسا بنیادها پنهان و فاش  ** مضمر این سقف کرد و این فراش 

  • Adam is the astrolabe of the attributes of (Divine) Sublimity: the nature of Adam is the theatre for His revelations.
  • آدم اصطرلاب اوصاف علوست  ** وصف آدم مظهر آیات اوست 

  • Whatever appears in him (Adam) is the reflexion of Him, just as the moon is reflected in the water of the river.
  • هرچه در وی می‌نماید عکس اوست  ** هم‌چو عکس ماه اندر آب جوست 

  • The figures (cut) on the “spider” (uppermost tablet) on his astrolabe are there for the sake of (typifying) the Eternal Attributes, 3140
  • بر صطرلابش نقوش عنکبوت  ** بهر اوصاف ازل دارد ثبوت 

  • In order that its “spider” may give lessons in exposition of the sky of the Unseen and the sun of the Spirit.
  • تا ز چرخ غیب وز خورشید روح  ** عنکبوتش درس گوید از شروح 

  • Without a (spiritual) astronomer (to explain their significance), the “spider” and this astrolabe which guides aright fall (uselessly) into the hands of the vulgar.
  • عنکبوت و این صطرلاب رشاد  ** بی‌منجم در کف عام اوفتاد 

  • God bestowed (knowledge of) this (spiritual) astronomy on the prophets: for (the mysteries of) the Unseen an eye that observes the Unseen is necessary.
  • انبیا را داد حق تنجیم این  ** غیب را چشمی بباید غیب‌بین 

  • These (worldly) generations fell into the well of the present world: every one saw in the well his own reflexion.
  • در چه دنیا فتادند این قرون  ** عکس خود را دید هر یک چه درون 

  • Know that what appears to you in the well is (really) from outside; else you are (like) the lion that plunged into the well (and was drowned). 3145
  • از برون دان آنچ در چاهت نمود  ** ورنه آن شیری که در چه شد فرود