After all, how long does a reflexion remain in view? Make a practice of contemplating the origin (of the reflexion), O you who look awry.
عکس آخر چند پاید در نظر ** اصل بینی پیشه کن ای کژنگر
When God bestows bounty on those who supplicate Him in their need, together with His gift He bestows on them a long life.
حق چو بخشش کرد بر اهل نیاز ** با عطا بخشیدشان عمر دراز
(Both) the benefit and the beneficiary are made enduring for ever. ’Tis He that brings the dead to life, so repair unto Him.3165
خالدین شد نعمت و منعم علیه ** محیی الموتاست فاجتازوا الیه
The gifts of God are mingled with you like the spirit, in such wise that you are they and they are you.
داد حق با تو در آمیزد چو جان ** آنچنان که آن تو باشی و تو آن
If you have no more appetite for bread and water, He will give you goodly nourishment without these twain.
گر نماند اشتهای نان و آب ** بدهدت بی این دو قوت مستطاب
If your fatness is gone, God will give you from yonder a (spiritual) fatness concealed in (bodily) leanness.
فربهی گر رفت حق در لاغری ** فربهی پنهانت بخشد آن سری
Since He gives the peri nourishment from scent and gives every angel nourishment from spirit,
چون پری را قوت از بو میدهد ** هر ملک را قوت جان او میدهد
What is the (animal) soul that you should make a support of (should rely upon) it? God will make you living by His love.3170
جان چه باشد که تو سازی زو سند ** حق به عشق خویش زندهت میکند
Ask of Him the life of love and do not ask for the (animal) soul: ask of Him that (spiritual) provision and do not ask for bread.
زو حیات عشق خواه و جان مخواه ** تو ازو آن رزق خواه و نان مخواه
Know that (the world of) created beings is like pure and limpid water in which the attributes of the Almighty are shining.
خلق را چون آب دان صاف و زلال ** اندر آن تابان صفات ذوالجلال
Their knowledge and their justice and their clemency are like a star of heaven (reflected) in running water.
علمشان و عدلشان و لطفشان ** چون ستارهی چرخ در آب روان
Kings are the theatre for the manifestation of God's kingship; the learned (divines) are the mirrors for God's wisdom.
پادشاهان مظهر شاهی حق ** فاضلان مرآت آگاهی حق
Generations have passed away, and this is a new generation: the moon is the same moon, the water is not the same water.3175
قرنها بگذشت و این قرن نویست ** ماه آن ماهست آب آن آب نیست
The justice is the same justice, and the learning is the same learning too; but those generations and peoples have been changed (supplanted by others).
عدل آن عدلست و فضل آن فضل هم ** لیک مستبدل شد آن قرن و امم
Generations on generations have gone, O sire, but these Ideas (Divine attributes) are permanent and everlasting.
قرنها بر قرنها رفت ای همام ** وین معانی بر قرار و بر دوام
The water in this channel has been changed many times: the reflexion of the moon and of the stars remains unaltered.
آن مبدل شد درین جو چند بار ** عکس ماه و عکس اختر بر قرار
Therefore its foundation is not in the running water; nay, but in the regions of the breadth (wide expanse) of Heaven.
پس بنااش نیست بر آب روان ** بلک بر اقطار عرض آسمان
These attributes are like Ideal stars: know that they are stablished in the sphere of the Ideas (Realities).3180
این صفتها چون نجوم معنویست ** دانک بر چرخ معانی مستویست
The beauteous are the mirror of His beauty: love for them is the reflexion of the desire of which He is the (real) object.
خوبرویان آینهی خوبی او ** عشق ایشان عکس مطلوبی او
This cheek and mole goes (back) to the Source thereof: how should a phantom continue in the water for ever?
هم به اصل خود رود این خد و خال ** دایما در آب کی ماند خیال
The whole sum of pictured forms (phenomena) is a (mere) reflexion in the water of the river: when you rub your eye, (you will perceive that) all of them are really He.
جمله تصویرات عکس آب جوست ** چون بمالی چشم خود خود جمله اوست
Again, his (the debtor's) reason said (to him), “Abandon this seeing double: vinegar is grape-syrup and grape-syrup is vinegar.
باز عقلش گفت بگذار این حول ** خل دوشابست و دوشابست خل
Since, from defect (of vision), you have called the Khwája ‘other’ (than God), be ashamed (contrite) before the jealous King, O man of double sight.3185
خواجه را چون غیر گفتی از قصور ** شرمدار ای احول از شاه غیور
Do not suppose the Khwája, who has passed beyond the aether (the ninth celestial sphere), to be homogeneous with these mice of darkness.
خواجه را که در گذشتست از اثیر ** جنس این موشان تاریکی مگیر
Regard the Khwája as spirit, do not regard him as gross body: regard him as marrow, do not regard him as bone.
خواجهی جان بین مبین جسم گران ** مغز بین او را مبینش استخوان