The repentance they show is like that of the moth: (soon) forgetfulness draws them back again to the (same) work.345
توبه میآرند هم پروانهوار ** باز نسیان میکشدشان سوی کار
Like the moth, he (such a one) deems the fire (seen) from a distance to be light, and packs off (sets out) towards it.
همچو پروانه ز دور آن نار را ** نور دید و بست آن سو بار را
As soon as he comes (to the fire), it burns his wings, and he flees; and (then) again he falls, like (greedy) children (in a hurry), and spills the salt.
چون بیامد سوخت پرش را گریخت ** باز چون طفلان فتاد و ملح ریخت
Once more, thinking and hoping to profit, he quickly dashes himself on the fire of that candle.
بار دیگر بر گمان طمع سود ** خویش زد بر آتش آن شمع زود
Once more he is scorched and recoils; (then) again the greed of his heart makes him forgetful and intoxicated.
بار دیگر سوخت هم واپس بجست ** باز کردش حرص دل ناسی و مست
At the moment when he recoils on being scorched, he gives the ten (fingers), like the Hindú (slave), to the candle,350
آن زمان کز سوختن وا میجهد ** همچو هندو شمع را ده میدهد
Saying, “Oh, thy face is splendid as the night-illuming moon, but oh, in (actual) intercourse thou art false and destructive to him that is duped (by thee).”
که ای رخت تابان چون ماه شبفروز ** وی به صحبت کاذب و مغرورسوز
(Then) again his repentance and moaning go out of his memory, for God hath made the stratagems of the liars to be feeble.
باز از یادش رود توبه و انین ** کاوهن الرحمن کید الکاذبین
Concerning the interpretation, in a general sense, of the Verse: “as often as they kindle a fire for war.”
در عموم تاویل این آیت کی کلما اوقدوا نارا للحرب
As often as they kindle the fire of (spiritual) warfare, God quenches their fire so that it is put out (entirely).
کلما هم اوقدوا نار الوغی ** اطفاء الله نارهم حتی انطفا
He (such an one) makes a resolution, saying, “O (my) heart, do not stay there!” (but soon) he becomes forgetful, for he is not (really) resolute.
عزم کرده که دلا آنجا مهایست ** گشته ناسی زانک اهل عزم نیست
Since there was no seed of sincerity sown by him, God has caused him to forget that (resolution).355
چون نبودش تخم صدقی کاشته ** حق برو نسیان آن بگماشته
Though he strikes the match of his heart, the Hand of God is always extinguishing the star (spark).
گرچه بر آتشزنهی دل میزند ** آن ستارهش را کف حق میکشد
A Story in further exposition of this.
قصهای هم در تقریر این
A man of trust heard a sound of footsteps (in his house) during the night: he took up the fire-lighter to strike a flame.
شرفهای بشنید در شب معتمد ** برگرفت آتشزنه که آتش زند
At that (same) moment the thief came and sat down beside him, and whenever the tinder caught (fire) he put it out,
دزد آمد آن زمان پیشش نشست ** چون گرفت آن سوخته میکرد پست
Laying the tip of his finger on the place, in order that the fiery star (spark) might vanish.
مینهاد آنجا سر انگشت را ** تا شود استارهی آتش فنا
The Khwája thought it was dying of itself: he didn't see that the thief was extinguishing it.360
خواجه میپنداشت کز خود میمرد ** این نمیدید او که دزدش میکشد
The Khwája said, “This tinder was moist: on account of its wetness the star (spark) is dying at once.”
خواجه گفت این سوخته نمناک بود ** میمرد استاره از تریش زود
As there was great mirk and darkness in front (of him), he didn't see a fire-extinguisher beside him.
بس که ظلمت بود و تاریکی ز پیش ** میندید آتشکشی را پیش خویش
(So) the infidel's eye, because of (its) dimness, does not see a similar fire-extinguisher in his heart.
این چنین آتشکشی اندر دلش ** دیدهی کافر نبیند از عمش
How is the heart of any knowing person ignorant (that) with the moving (object) there is (necessarily) a mover?
چون نمیداند دل دانندهای ** هست با گردنده گردانندهای
Why don't you say (to yourself), “How should day and night come and go of themselves without a Lord?”365
چون نمیگویی که روز و شب به خود ** بیخداوندی کی آید کی رود
You are conversant with intelligibles; (but) see what a lack of intelligence is shown by you (in this matter), O despicable man!
گرد معقولات میگردی ببین ** این چنین بیعقلی خود ای مهین
Is a house more intelligible with a builder or without a builder? Answer, O man of little knowledge!
خانه با بنا بود معقولتر ** یا که بیبنا بگو ای کمهنر
Is writing more intelligible with a writer or without a writer? Think, O son!
خط با کاتب بود معقولتر ** یا که بیکاتب بیندیش ای پسر
How should the jím of the ear and the ‘ayn of the eye and the mím of the mouth be (formed) without a Writer, O suspect?
جیم گوش و عین چشم و میم فم ** چون بود بیکاتبی ای متهم