Since God is the Turner of eyes, who (else) should turn the heart and the thoughts?
چون مقلب حق بود ابصار را ** که بگرداند دل و افکار را
(Hence) you deem a pit to be a pleasant house, you deem a trap to be a dainty bait.3695
چاه را تو خانه‌ای بینی لطیف ** دام را تو دانه‌ای بینی ظریف
This is not sophistry (scepticism), it is God's turning: it shows where the realities are.
این تفسطط نیست تقلیب خداست ** می‌نماید که حقیقتها کجاست
He who denies the realities is wholly involved in a phantasy.
آنک انکار حقایق می‌کند ** جملگی او بر خیالی می‌تند
He does not say (to himself), “Thy thinking (that all is) phantasy (illusion) is also a phantasy: rub an eye (and see)!”
او نمی‌گوید که حسبان خیال ** هم خیالی باشدت چشمی به مال
How the Sultan's sons went to the forbidden fortress, inasmuch as man eagerly covets that which he is refused—“We rendered our service, but thy evil nature could not buy the servant (could not profit by the service that we rendered).” They trod all their father's injunctions and counsels underfoot, so that they fell into the pit of tribulation, and their reproachful souls (consciences) were saying to them, “Did not a warner come to you?” while they, weeping and contrite, replied, “If we had been wont to hearken or understand we should not have been among those who dwell in the flaming Fire.”
رفتن پسران سلطان به حکم آنک الانسان حریص علی ما منع ما بندگی خویش نمودیم ولیکن خوی بد تو بنده ندانست خریدن به سوی آن قلعه‌ی ممنوع عنه آن همه وصیت‌ها و اندرزهای پدر را زیر پا نهادند تا در چاه بلا افتادند و می‌گفتند ایشان را نفوس لوامه الم یاتکم نذیر ایشان می‌گفتند گریان و پشیمان لوکنا نسمع او نعقل ماکنا فی اصحاب السعیر
This discourse hath no end. The party (of travellers) took their way to seek that castle.
این سخن پایان ندارد آن فریق ** بر گرفتند از پی آن دز طریق