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6
3816-3840

  • He (the Sadr) laughed and gave the old man some money: the old man alone obtained the bounty.
  • خنده‌اش آمد مال داد آن پیر را  ** پیر تنها برد آن توفیر را 

  • Except that old man none of those who begged (aloud) saw half a mite or a single farthing of his money.
  • غیر آن پیر ایچ خواهنده ازو  ** نیم حبه زر ندید و نه تسو 

  • On the day when it was the turn of the jurists (to receive alms), a certain jurist, (impelled) by cupidity, suddenly began to whine.
  • نوبت روز فقیهان ناگهان  ** یک فقیه از حرص آمد در فغان 

  • He made many piteous appeals, but there was no help (for him); he uttered every kind (of entreaty), but it availed him naught.
  • کرد زاری‌ها بسی چاره نبود  ** گفت هر نوعی نبودش هیچ سود 

  • Next day he wrapped his leg in rags (and stood) in the row of the sufferers (from illness), hanging his head. 3820
  • روز دیگر با رگو پیچید پا  ** ناکس اندر صف قوم مبتلا 

  • He tied splints on his shank, left and right, in order that it might be supposed that his leg was broken.
  • تخته‌ها بر ساق بست از چپ و راست  ** تا گمان آید که او اشکسته‌پاست 

  • He (the Sadr) saw and recognised him and did not give him anything. Next day he covered his face with a rain-cloak,
  • دیدش و بشناختش چیزی نداد  ** روز دیگر رو بپوشید از لباد 

  • (But) the noble lord knew him still and gave him nothing because of the sin and crime (which he had committed) by speaking.
  • هم بدانستش ندادش آن عزیز  ** از گناه و جرم گفتن هیچ چیز 

  • When he had failed in a hundred sorts of trickery, he drew a chádar over his head, like women,
  • چونک عاجز شد ز صد گونه مکید  ** چون زنان او چادری بر سر کشید 

  • And went and sat down amongst the widows, and let his head droop and concealed his hands. 3825
  • در میان بیوگان رفت و نشست  ** سر فرو افکند و پنهان کرد دست 

  • Still he (the Sadr) recognised him and did not give him any alms: on account of the disappointment a (feeling of) burning grief came into his heart.
  • هم شناسیدش ندادش صدقه‌ای  ** در دلش آمد ز حرمان حرقه‌ای 

  • He went early in the morning to a purveyor of grave-clothes, saying, “Wrap me in a felt (shroud) and lay me out on the road.
  • رفت او پیش کفن‌خواهی پگاه  ** که بپیچم در نمد نه پیش راه 

  • Do not open thy lips at all, (but) sit down and look on till the Sadr-i Jahán passes here.
  • هیچ مگشا لب نشین و می‌نگر  ** تا کند صدر جهان اینجا گذر 

  • Maybe he will see (me) and suppose that I am dead and drop some money to cover the cost of the shroud.
  • بوک بیند مرده پندار به ظن  ** زر در اندازد پی وجه کفن 

  • I will pay thee half of whatever he may give.” The poor man, desiring the (expected) present, did just as he was told. 3830
  • هر چه بدهد نیم آن بدهم به تو  ** هم‌چنان کرد آن فقیر صله‌جو 

  • He wrapped him in the felt and laid him out on the road. The Sadr-i Jahán happened to pass that way
  • در نمد پیچید و بر راهش نهاد  ** معبر صدر جهان آنجا فتاد 

  • And dropped some gold on the felt (shroud). He (the jurist) put forth his hand in his haste (and fear)
  • زر در اندازید بر روی نمد  ** دست بیرون کرد از تعجیل خود 

  • Lest the purveyor of the grave-clothes should seize the gift of money and lest that perfidious rascal should hide it from him.
  • تا نگیرد آن کفن‌خواه آن صله  ** تا نهان نکند ازو آن ده‌دله 

  • The dead man raised his hand from beneath the felt (shroud), and, following his hand, his head (too) came forth from below.
  • مرده از زیر نمد بر کرد دست  ** سر برون آمد پی دستش ز پست 

  • He said to the Sadr-i Jahán, “(See) how I have received (it), O thou who didst shut the doors of generosity against me!” 3835
  • گفت با صدر جهان چون بستدم  ** ای ببسته بر من ابواب کرم 

  • He (the Sadr) replied, “(Yes), but until you died, O obstinate man, you got no bounty from me.”
  • گفت لیکن تا نمردی ای عنود  ** از جناب من نبردی هیچ جود 

  • The mystery of “Die before death” is this, that the prizes come after dying (and not before).
  • سر موتوا قبل موت این بود  ** کز پس مردن غنیمت‌ها رسد 

  • Except dying, no other skill avails with God, O artful schemer.
  • غیر مردن هیچ فرهنگی دگر  ** در نگیرد با خدای ای حیله‌گر 

  • One (Divine) favour is better than a hundred kinds of (personal) effort: (such) exertion is in danger from a hundred kinds of mischief.
  • یک عنایت به ز صد گون اجتهاد  ** جهد را خوفست از صد گون فساد 

  • And the (Divine) favour depends on dying: the trustworthy (authorities) have put this way (doctrine) to the test. 3840
  • وآن عنایت هست موقوف ممات  ** تجربه کردند این ره را ثقات