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6
4619-4643

  • (Now) I am denuded of my body, and he of (the veil of) phantasy: I am advancing triumphantly in the consummation of union.”
  • من شدم عریان ز تن او از خیال  ** می‌خرامم در نهایات الوصال 

  • These topics may be discussed up to this point, (but) all that comes after this must be kept hid; 4620
  • این مباحث تا بدین‌جا گفتنیست  ** هرچه آید زین سپس بنهفتنیست 

  • And if you would tell it and make a hundred thousand efforts, ’tis fruitless labour, for it will never become clear.
  • ور بگویی ور بکوشی صد هزار  ** هست بیگار و نگردد آشکار 

  • As far as the sea, ’tis a journey on horseback: after this you (must) have a wooden horse.
  • تا به دریا سیر اسپ و زین بود  ** بعد ازینت مرکب چوبین بود 

  • The wooden horse is no good on the dry land: it carries exclusively those who voyage on the sea.
  • مرکب چوبین به خشکی ابترست  ** خاص آن دریاییان را رهبرست 

  • The wooden horse is this (mystical) silence: (this) silence gives instruction to the sea-folk.
  • این خموشی مرکب چوبین بود  ** بحریان را خامشی تلقین بود 

  • Every (such) silent one who wearies you is (really) uttering shrieks of love Yonder. 4625
  • هر خموشی که ملولت می‌کند  ** نعره‌های عشق آن سو می‌زند 

  • You say, “I wonder why he is silent”; he says (to himself), “How strange! Where is his ear?
  • تو همی‌گویی عجب خامش چراست  ** او همی‌گوید عجب گوشش کجاست 

  • I am deafened by the shrieks, (yet) he is unaware (of them).” The (apparently) sharp-eared are (in fact) deaf to this (mystical) converse.
  • من ز نعره کر شدم او بی‌خبر  ** تیزگوشان زین سمر هستند کر 

  • (For example), some one cries aloud in his dream and gives a hundred thousand discussions and communications,
  • آن یکی در خواب نعره می‌زند  ** صد هزاران بحث و تلقین می‌کند 

  • (While) this (other), sitting beside him, is unaware (of it): ’tis really he who is asleep and deaf to (all) that turmoil and tumult.
  • این نشسته پهلوی او بی‌خبر  ** خفته خود آنست و کر زان شور و شر 

  • And he whose wooden horse is shattered and sunk in the water (of the sea), he in sooth is the fish. 4630
  • وان کسی کش مرکب چوبین شکست  ** غرقه شد در آب او خود ماهیست 

  • He is neither silent nor speaking: he is a marvel: there is no name to describe his state.
  • نه خموشست و نه گویا نادریست  ** حال او را در عبارت نام نیست 

  • He does not belong to these two (categories), (and yet) that prodigy is (really) both: to explain this would transgress the limits of due reverence.
  • نیست زین دو هر دو هست آن بوالعجب  ** شرح این گفتن برونست از ادب 

  • This comparison is poor and unsuccessful, but in the sensible (world) there was none better than this (to be found).
  • این مثال آمد رکیک و بی‌ورود  ** لیک در محسوس ازین بهتر نبود 

  • The death of the eldest prince, and how the middle brother came to his funeral—for the youngest was confined to his bed by illness; and how the King treated the middle brother with great affection, so that he too was crippled (captivated) by his kindness; (and how) he remained with the King, and a hundred thousand spoils (precious gifts), from the unseen and visible worlds, were conferred upon him by the fortune and favour of the King; with an exposition of some part thereof.
  • متوفی شدن بزرگین از شه‌زادگان و آمدن برادر میانین به جنازه‌ی برادر کی آن کوچکین صاحب‌فراش بود از رنجوری و نواختن پادشاه میانین را تا او هم لنگ احسان شد ماند پیش پادشاه صد هزار از غنایم غیبی و غنی بدو رسید از دولت و نظر آن شاه مع تقریر بعضه 

  • The youngest (brother) was ill, and (so) the middle one came alone to the funeral of the eldest.
  • کوچکین رنجور بود و آن وسط  ** بر جنازه‌ی آن بزرگ آمد فقط 

  • (When) the King espied him, he said with a purpose, “Who is this?—for he is of that sea, and he too is a fish.” 4635
  • شاه دیدش گفت قاصد کین کیست  ** که از آن بحرست و این هم ماهیست 

  • Then the announcer said, “He is a son of the same father: this brother is younger than that (deceased) brother.”
  • پس معرف گفت پور آن پدر  ** این برادر زان برادر خردتر 

  • The King greeted him affectionately, saying, “Thou art a keepsake (from thy brother to me)”; and by this enquiry (gracious attention) made him too his prey.
  • شه نوازیدش که هستی یادگار  ** کرد او را هم بدان پرسش شکار 

  • In consequence of the kindness shown (to him) by the King, that wretched man, (who was) roasted (in the fire of love), found in his body a soul other than the (animal) soul.
  • از نواز شاه آن زار حنیذ  ** در تن خود غیر جان جانی بدیذ 

  • He felt within his heart a sublime emotion which the Súfí does not experience during a hundred chilas.
  • در دل خود دید عالی غلغله  ** که نیابد صوفی آن در صد چله 

  • Court-yard and wall and mountain woven of stone seemed to split open before him like a laughing (bursting) pomegranate. 4640
  • عرصه و دیوار و کوه سنگ‌بافت  ** پیش او چون نار خندان می‌شکافت 

  • One by one, the atoms (of the universe) were momently opening their doors to him, like tents, in a hundred diverse ways.
  • ذره ذره پیش او هم‌چون قباب  ** دم به دم می‌کرد صدگون فتح باب 

  • The door would become now the window, now the sunbeams; the earth would become now the wheat, now the bushel.
  • باب گه روزن شدی گاه شعاع  ** خاک گه گندم شدی و گاه صاع 

  • In (men's) eyes the heavens are very old and threadbare; in his eye ’twasa new creation at every moment.
  • در نظرها چرخ بس کهنه و قدید  ** پیش چشمش هر دمی خلق جدید