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6
4766-4790

  • The water is (running) in my river-bed, and ’tis time to show disdain: wherefore should I who want nothing endure disdain from another?
  • آب در جوی منست و وقت ناز  ** ناز غیر از چه کشم من بی‌نیاز 

  • Why should I bandage my head when my headache is gone? The time for pale face and tearful eye is past.
  • سر چرا بندم چو درد سر نماند  ** وقت روی زرد و چشم تر نماند 

  • Since my lips have become (sweet) as sugar and my cheeks (bright) as the moon, I must open another (independent) shop.”
  • چون شکرلب گشته‌ام عارض قمر  ** باز باید کرد دکان دگر 

  • When his carnal soul began to spawn from this egoism, he began to chew a hundred thousand thistles (cherish absurd fancies).
  • زین منی چون نفس زاییدن گرفت  ** صد هزاران ژاژ خاییدن گرفت 

  • Even the evil eye can traverse a hundred deserts to reach the object of its greed and envy: 4770
  • صد بیابان زان سوی حرص و حسد  ** تا بدان‌جا چشم بد هم می‌رسد 

  • How, (then), should the sea of the King, to which every water returns, be ignorant of what is (contained) in torrent and river?
  • بحر شه که مرجع هر آب اوست  ** چون نداند آنچ اندر سیل و جوست 

  • The King's heart was pained by his (the prince's) thoughts and the ingratitude (shown) for his virgin (ever new) munificence.
  • شاه را دل درد کرد از فکر او  ** ناسپاسی عطای بکر او 

  • He said (to himself), “Prithee, O base ill-mannered fellow, was this what my bounty deserved? Marvellous!
  • گفت آخر ای خس واهی‌ادب  ** این سزای داد من بود ای عجب 

  • (Look) how I have dealt with thee in (lavishing) this precious treasure! (Look) how thou hast dealt with me in thy mean-spiritedness!
  • من چه کردم با تو زین گنج نفیس  ** تو چه کردی با من از خوی خسیس 

  • I have put in thy bosom a moon that will never set till the Day of Reckoning, 4775
  • من ترا ماهی نهادم در کنار  ** که غروبش نیست تا روز شمار 

  • And in requital for that gift of pure light thou hast thrown thorns and earth in mine eye.
  • در جزای آن عطای نور پاک  ** تو زدی در دیده‌ی من خار و خاک 

  • I have become for thee a ladder to Heaven, and thou hast become a bow and arrow in combat with me.”
  • من ترا بر چرخ گشته نردبان  ** تو شده در حرب من تیر و کمان 

  • Pangs of jealousy arose in (the heart of) the King: the reflexion of the King's pangs entered into him (the prince).
  • درد غیرت آمد اندر شه پدید  ** عکس درد شاه اندر وی رسید 

  • The bird of his felicity fluttered violently in reproaching him and tore the veil (exposed the disgrace) of him who had sought seclusion (made himself independent of the King).
  • مرغ دولت در عتابش بر طپید  ** پرده‌ی آن گوشه گشته بر درید 

  • When the comely youth felt within himself the dust and (disturbing) effects of his wicked behaviour, 4780
  • چون درون خود بدید آن خوش‌پسر  ** از سیه‌کاری خود گرد و اثر 

  • (And saw that) the allowance of favour and bounty had failed and that the house of his joy was filled with sorrow,
  • از وظیفه‌ی لطف و نعمت کم شده  ** خانه‌ی شادی او پر غم شده 

  • He came to himself (recovered) from the intoxication caused by the wine (of egoism); (but) in consequence of that sin his head became the abode of crop-sickness.
  • با خود آمد او ز مستی عقار  ** زان گنه گشته سرش خانه‌ی خمار 

  • He had eaten the wheat (the forbidden fruit), his celestial robe had been stripped off him, and Paradise had become for him a desert and sandy plain.
  • خورده گندم حله زو بیرون شده  ** خلد بر وی بادیه و هامون شده 

  • He perceived that that (intoxicating) draught had made him ill and that the poison of those egoistic pretensions had done its work.
  • دید کان شربت ورا بیمار کرد  ** زهر آن ما و منیها کار کرد 

  • His soul that was (formerly) like a peacock in the (eternal) garden of delight (now) became like an owl in the wilderness of unreality. 4785
  • جان چون طاوس در گل‌زار ناز  ** هم‌چو چغدی شد به ویرانه‌ی مجاز 

  • Like Adam, he was left far away from Paradise, driving an ox on the earth for the purpose of sowing.
  • هم‌چو آدم دور ماند او از بهشت  ** در زمین می‌راند گاوی بهر کشت 

  • He was shedding tears and crying, “O Hindú mighty (in craft), thou hast made the lion a captive of the cow's tail.
  • اشک می‌راند او کای هندوی زاو  ** شیر را کردی اسیر دم گاو 

  • O wicked fleshly soul with thy chill breath, thou hast acted disloyally to the King who answers every call for help.
  • کردی ای نفس بد بارد نفس  ** بی‌حفاظی با شه فریادرس 

  • In thy greed for a grain of wheat thou hast chosen (to enter) the trap, and every grain of its wheat has become a scorpion to (sting) thee.
  • دام بگزیدی ز حرص گندمی  ** بر تو شد هر گندم او کزدمی 

  • The vain fancy of egoism came into thy head: (now) behold a shackle weighing fifty mann on thy foot!” 4790
  • در سرت آمد هوای ما و من  ** قید بین بر پای خود پنجاه من