English    Türkçe    فارسی   

6
478-502

  • The bird said to him, “O Khwája, don't stay in (monastic) seclusion: monasticism is not good in regard to the religion of Ahmad (Mohammed).
  • مرغ گفتش خواجه در خلوت مه‌ایست  ** دین احمد را ترهب نیک نیست 

  • The Prophet has forbidden monasticism: how have you embraced a heresy, O trifler?
  • از ترهب نهی کردست آن رسول  ** بدعتی چون در گرفتی ای فضول 

  • The conditions (imposed by Islam) are: (to take part in) the Friday worship and the public prayers, to enjoin good and shun evil, 480
  • جمعه شرطست و جماعت در نماز  ** امر معروف و ز منکر احتراز 

  • To bear patiently affliction caused by the ill-natured, and to confer benefit on (God's) creatures as (bounteously as) the clouds.
  • رنج بدخویان کشیدن زیر صبر  ** منفعت دادن به خلقان هم‌چو ابر 

  • O father, the best of the people is he who benefits the people: if you are not a stone, why are you consorting with the clod?
  • خیر ناس آن ینفع الناس ای پدر  ** گر نه سنگی چه حریفی با مدر 

  • Live amongst the community that is the object of (Divine) mercy: do not forsake the religion of Ahmad (Mohammed), be ruled (by his practice).”
  • در میان امت مرحوم باش  ** سنت احمد مهل محکوم باشد 

  • He (the fowler) replied, “Any one whose intelligence is infirm, he in the opinion of the intelligent is like a stone and clod.
  • گفت عقل هر که را نبود رسوخ  ** پیش عاقل او چو سنگست و کلوخ 

  • One whose (only) wish is for bread resembles an ass: companionship with him is the essence of monkery. 485
  • چون حمارست آنک نانش امنیتست  ** صحبت او عین رهبانیتست 

  • (Do not associate with him), for all except God crumbles away, (and) everything that is coming after a time will (inevitably) come.
  • زانک غیر حق همه گردد رفات  ** کل آت بعد حین فهو آت 

  • His predicament is the same as that of his qibla (object of desire): call him ‘dead’ inasmuch as he seeks the dead.
  • حکم او هم حکم قبله‌ی او بود  ** مرده‌اش خوان چونک مرده‌جو بود 

  • Any one who lives with these (worldly) people is a monk, for his companions are (like) clods and stones.
  • هر که با این قوم باشد راهبست  ** که کلوخ و سنگ او را صاحبست 

  • In sooth, (actual) clods and stones never waylaid (and ruined) any one, (while) from those clods come a hundred thousand corruptions.”
  • خود کلوخ و سنگ کس را ره نزد  ** زین کلوخان صد هزار آفت رسد 

  • The bird said to him, “(Well), then, the Jihád (spiritual war) is (waged) at the time when a brigand like this is on the road. 490
  • گفت مرغش پس جهاد آنگه بود  ** کین چنین ره‌زن میان ره بود 

  • The valiant man enters on the unsafe road for the purpose of protecting and helping and fighting.
  • از برای حفظ و یاری و نبرد  ** بر ره ناآمن آید شیرمرد 

  • The root (innate quality) of manhood (only) becomes apparent at the time when the traveller meets his enemies on the road.
  • عرق مردی آنگهی پیدا شود  ** که مسافر همره اعدا شود 

  • Since the Messenger (of Allah) was the Prophet of the sword, (the people of) his community are heroes and champions.
  • چون نبی سیف بودست آن رسول  ** امت او صفدرانند و فحول 

  • In our religion the right thing is war and terror; in the religion of Jesus the right thing is (retirement to) cave and mountain.”
  • مصلحت در دین ما جنگ و شکوه  ** مصلحت در دین عیسی غار و کوه 

  • He (the fowler) said, “Yes; if one has help (from God) and strength to make a mighty attack on evil and mischief. 495
  • گفت آری گر بود یاری و زور  ** تا به قوت بر زند بر شر و شور 

  • (But) when there is no strength, ’tis better to abstain: spring easily away in flight from what cannot be endured.”
  • چون نباشد قوتی پرهیز به  ** در فرار لا یطاق آسان بجه 

  • It (the bird) replied, “Firmness of heart is needed for achievement, but a (firm) friend does not lack friends.
  • گفت صدق دل بباید کار را  ** ورنه یاران کم نیاید یار را 

  • Be a (firm) friend, that you may find friends innumerable; for without friends you will be left helpless.
  • یار شو تا یار بینی بی‌عدد  ** زانک بی‌یاران بمانی بی‌مدد 

  • The Devil is a wolf, and you are like Joseph: do not let go Jacob's skirt, O excellent one.
  • دیو گرگست و تو هم‌چون یوسفی  ** دامن یعقوب مگذار ای صفی 

  • Generally the wolf seizes (his prey) at the moment when a year-old sheep strays alone by itself from the flock. 500
  • گرگ اغلب آنگهی گیرا بود  ** کز رمه شیشک به خود تنها رود 

  • He who has abandoned (the performance of) the Sunna with the (Moslem) community, has not he drunk his own blood (exposed himself to destruction) in such a haunt of wild beasts?
  • آنک سنت یا جماعت ترک کرد  ** در چنین مسبع نه خون خویش خورد 

  • The Sunna is the (safe) road, and the community are like (your) companions (on the road): without the road and without comrades you will fall into (sore) straits;
  • هست سنت ره جماعت چون رفیق  ** بی‌ره و بی‌یار افتی در مضیق