We accept and obey: (the right of) control belongs to him: what he has commanded must be executed by us. // We are like Ishmael: we will not recoil from our Abraham though he is offering us in sacrifice."
سمع و طاعه میکنیم او راست دست ** آنچه او فرمود بر ما نافذست // ما چو اسماعیل ز ابراهیم خود ** سر نپیچیم ارچه قربان میکند
The cadi said, “Let each one (of you), using his intelligence, give some account of his laziness,
گفت قاضی هر یکی با عاقلیش ** تا بگوید قصه‌ای از کاهلیش
That I may perceive the laziness of each and know beyond any doubt (how stands) the case of every one (of you).”4885
تا ببینم کاهلی هر یکی ** تا بدانم حال هر یک بی‌شکی
The gnostics are the laziest folk in the two worlds, because they get their harvest without ploughing.
عارفان از دو جهان کاهل‌ترند ** زانک بی شد یار خرمن می‌برند
They have made laziness their prop (and rely upon it) since God is working for them.
کاهلی را کرده‌اند ایشان سند ** کار ایشان را چو یزدان میکند
The vulgar do not see God's working and (therefore) never rest from toil at morn or eve.
کار یزدان را نمی‌بینند عام ** می‌نیاسایند از کد صبح و شام
“Come,” (said the cadi), “define (your) laziness, so that from the disclosure of the secret I may learn its (essential) definition (and nature).”
هین ز حد کاهلی گویید باز ** تا بدانم حد آن از کشف راز
’Tis unquestionable that every tongue is a curtain over the heart: when the curtain is moved, the mysteries (hidden behind it) reach us.4890
بی‌گمان که هر زبان پرده‌ی دلست ** چون بجنبد پرده سرها واصلست
A little curtain like a slice of roast-meat conceals the forms of a hundred suns.
پرده‌ی کوچک چو یک شرحه کباب ** می‌بپوشد صورت صد آفتاب
Even if the oral explanation is false, yet the scent (the impression produced by the speaker) makes one acquainted with his veracity or falsehood.
گر بیان نطق کاذب نیز هست ** لیک بوی از صدق و کذبش مخبرست
The zephyr that comes from a garden is distinct from the simoom (pestilential wind) of the ash-heap.
آن نسیمی که بیایدت از چمن ** هست پیدا از سموم گولخن
The scents of truth and fool-catching (plausible) falsehood are apparent in the breath, like musk and garlic.
بوی صدق و بوی کذب گول‌گیر ** هست پیدا در نفس چون مشک و سیر
If you cannot distinguish a (sincere) friend from a double-hearted person, complain of your own rotten sense of smell.4895
گر ندانی یار را از ده‌دله ** از مشام فاسد خود کن گله
The voices of poltroons and brave courageous men are as distinct as the characteristics of the fox and the lion.
بانگ حیزان و شجاعان دلیر ** هست پیدا چون فن روباه و شیر
Or, (again), the tongue is just like the lid of a cooking-pot: when it is moved you know what sort of food is inside;
یا زبان هم‌چون سر دیگست راست ** چون بجنبد تو بدانی چه اباست
(But) one whose sense (of smell) is keen can tell by the vapour (issuing from the closed pot) whether it is a pot of sweetmeat or sour sikbáj (stew flavoured with vinegar).
از بخار آن بداند تیزهش ** دیگ شیرینی ز سکباج ترش
When a man taps a new pot with his hand at the time when he is buying it, he detects the cracked one (by its sound).
دست بر دیگ نوی چون زد فتی ** وقت بخریدن بدید اشکسته را
He (one of the three brothers) said (to the cadi), “I know a man at once by his mouth (speech); and if he do not speak, I know him within three days.”4900
گفت دانم مرد را در حین ز پوز ** ور نگوید دانمش اندر سه روز
The second said, “I know him if he speak, and if he do not speak, I engage him in conversation.”