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6
729-753

  • The ship of (self-)consciousness, when it is utterly wrecked, becomes (like) the sun in the blue vault (of heaven).
  • آفتاب گنبد ازرق شود  ** کشتی هش چونک مستغرق شود 

  • Inasmuch as you have not died, your agony has been prolonged: be extinguished in the dawn, O candle of Tiráz! 730
  • چون نمردی گشت جان کندن دراز  ** مات شو در صبح ای شمع طراز 

  • Know that the Sun of the world is hidden till our stars have become hidden.
  • تا نگشتند اختران ما نهان  ** دانک پنهانست خورشید جهان 

  • Wield the mace against yourself: shatter egoism to pieces, for the bodily eye is (as) cottonwool in the ear.
  • گرز بر خود زن منی در هم شکن  ** زانک پنبه‌ی گوش آمد چشم تن 

  • You are wielding the mace against yourself, O base man: this egoism is the reflexion of yourself in (the mirror of) my actions.
  • گرز بر خود می‌زنی خود ای دنی  ** عکس تست اندر فعالم این منی 

  • You have seen the reflexion of yourself in (the mirror of) my form and have risen in fury to fight with yourself,
  • عکس خود در صورت من دیده‌ای  ** در قتال خویش بر جوشیده‌ای 

  • Like the lion who went down into the well; (for) he fancied that the reflexion of himself was his enemy.” 735
  • هم‌چو آن شیری که در چه شد فرو  ** عکس خود را خصم خود پنداشت او 

  • Beyond any doubt, negation (not-being) is the opposite of (real) being, (and this is) in order that by means of the (one) opposite you may gain a little knowledge of the (other) opposite.
  • نفی ضد هست باشد بی‌شکی  ** تا ز ضد ضد را بدانی اندکی 

  • At this time there is no (means of) making (God) known except (by) denying the opposite: in this (earthly) life no moment is without a snare.
  • این زمان جز نفی ضد اعلام نیست  ** اندرین نشات دمی بی‌دام نیست 

  • O you who possess sincerity, (if) you want that (Reality) unveiled, choose death and tear off the veil—
  • بی‌حجابت باید آن ای ذو لباب  ** مرگ را بگزین و بر دران حجاب 

  • Not such a death that you will go into a grave, (but) a death consisting of (spiritual) transformation, so that you will go into a Light.
  • نه چنان مرگی که در گوری روی  ** مرگ تبدیلی که در نوری روی 

  • (When) a man grows up, his childhood dies; (when) he becomes a (fair-complexioned) Greek, he washes out the dye (swarthy colour) of the Ethiopian. 740
  • مرد بالغ گشت آن بچگی بمرد  ** رومیی شد صبغت زنگی سترد 

  • (When) earth becomes gold, its earthly aspect remains not; (when) sorrow becomes joy, the thorn of sorrowfulness remains not.
  • خاک زر شد هیات خاکی نماند  ** غم فرج شد خار غمناکی نماند 

  • Hence Mustafá (Mohammed) said, “O seeker of the mysteries, (if) you wish to see a dead man living—
  • مصطفی زین گفت کای اسرارجو  ** مرده را خواهی که بینی زنده تو 

  • Walking on the earth, like living men; (yet he is) dead and his spirit is gone to heaven;
  • می‌رود چون زندگان بر خاکدان  ** مرده و جانش شده بر آسمان 

  • (One) whose spirit hath a dwelling-place on high at this moment, (so that) if he die, his spirit is not translated,
  • جانش را این دم به بالا مسکنیست  ** گر بمیرد روح او را نقل نیست 

  • Because it has been translated before death: this (mystery) is understood (only) by dying, not by (using one's) reason; 745
  • زانک پیش از مرگ او کردست نقل  ** این بمردن فهم آید نه به عقل 

  • Translation it is, (but) not like the translation of the spirits of the vulgar: it resembles a removal (during life) from one place to another—
  • نقل باشد نه چو نقل جان عام  ** هم‌چو نقلی از مقامی تا مقام 

  • If any one wish to see a dead man walking thus visibly on the earth,
  • هرکه خواهد که ببیند بر زمین  ** مرده‌ای را می‌رود ظاهر چنین 

  • Let him behold Abú Bakr, the devout, (who) through being a true witness (siddíq) became the Prince of the Resurrected.
  • مر ابوبکر تقی را گو ببین  ** شد ز صدیقی امیرالمحشرین 

  • In this (earthly) life look at the Siddíq (Abú Bakr), that you may believe more firmly in the Resurrection.”
  • اندرین نشات نگر صدیق را  ** تا به حشر افزون کنی تصدیق را 

  • Mohammed, then, was a hundred (spiritual) resurrections here and now, for he was dissolved (naughted) in dying to (temporal) loosing and binding. 750
  • پس محمد صد قیامت بود نقد  ** زانک حل شد در فنای حل و عقد 

  • Ahmad (Mohammed) is the twice-born in this world: he was manifestly a hundred resurrections.
  • زاده‌ی ثانیست احمد در جهان  ** صد قیامت بود او اندر عیان 

  • They asked him concerning the Resurrection, saying, “O (thou who art the) Resurrection, how long is the way to the Resurrection?”
  • زو قیامت را همی‌پرسیده‌اند  ** ای قیامت تا قیامت راه چند 

  • And often he would say with mute eloquence, “Does any one ask (me who am) the Resurrection concerning the Resurrection?”
  • با زبان حال می‌گفتی بسی  ** که ز محشر حشر را پرسید کسی