To you the water of the river Nile seems blood; to me it is not blood, ’tis water, O noble one.855
پیش تو خونست آب رود نیل ** نزد من خون نیست آبست ای نبیل
In regard to you, that (object) is iron or marble, (but) to the prophet David it is (soft as) wax and tractable.
در حق تو آهنست آن و رخام ** پیش داود نبی مومست و رام
To you the mountain is exceedingly heavy (solid) and inanimate, (but) to David it is a master-musician.
پیش تو که بس گرانست و جماد ** مطربست او پیش داود اوستاد
To you the gravel is silent; to Ahmad (Mohammed) it is eloquent and making supplication (to God).
پیش تو آن سنگ‌ریزه ساکتست ** پیش احمد او فصیح و قانتست
To you the pillar of the mosque is a dead thing; to Ahmad it is (like) a lover who has lost his heart.
پیش تو استون مسجد مرده‌ایست ** پیش احمد عاشقی دل برده‌ایست
To the vulgar all the particles of the world seem dead, but before God they are possessed of knowledge and submissive (to His commands).860
جمله اجزای جهان پیش عوام ** مرده و پیش خدا دانا و رام
As for your saying, ‘There is nobody in this house and palace: why art thou beating this drum?’—
آنچ گفتی کاندرین خانه و سرا ** نیست کس چون می‌زنی این طبل را
(I reply that) this (Moslem) people are giving (large) sums of gold for God's sake, founding hundreds of pious institutions and mosques,
بهر حق این خلق زرها می‌دهند ** صد اساس خیر و مسجد می‌نهند
And, like intoxicated lovers, gladly risking their property and lives on their way to (perform) the distant Pilgrimage:
مال و تن در راه حج دوردست ** خوش همی‌بازند چون عشاق مست
Do they ever say, ‘The House (Ka‘ba) is empty’? Nay, (they know that) the Lord of the House is the Spirit invisible.
هیچ می‌گویند کان خانه تهیست ** بلک صاحب‌خانه جان مختبیست
He that is illumined by the Light of God deems the House of the Beloved to be full (of Him).865
پر همی‌بیند سرای دوست را ** آنک از نور الهستش ضیا
In the eyes of those who see the end, many a palace filled with a crowd and throng (of people) is empty.
بس سرای پر ز جمع و انبهی ** پیش چشم عاقبت‌بینان تهی
Seek in the (spiritual) Ka‘ba whomsoever you please, that he may at once grow (rise into view) before your face.
هر که را خواهی تو در کعبه بجو ** تا بروید در زمان او پیش رو
How should the form (of the Perfect Man), which is splendid and sublime, (ever) be absent from the House of God?
صورتی کو فاخر و عالی بود ** او ز بیت الله کی خالی بود
He is (always) present (there), exempt from exclusion, (while) the rest of mankind (are there only) on account of (their occasional) need.
او بود حاضر منزه از رتاج ** باقی مردم برای احتیاج
Do they (the pilgrims) ever say, ‘We are crying Labbayka without (receiving) any response. Pray, why (is this)’?870
هیچ می‌گویند کین لبیکها ** بی‌ندایی می‌کنیم آخر چرا
Nay, the Divine blessing which causes (their cries of) Labbayka is (in truth) a response (coming) from the One (God) at every moment.
بلک توفیقی که لبیک آورد ** هست هر لحظه ندایی از احد
I know by intuition that this pavilion and palace is the banquet of the soul, and that its dust is an elixir.
من ببو دانم که این قصر و سرا ** بزم جان افتاد و خاکش کیمیا
I will strike my copper on its elixir unto everlasting in the mode of treble and bass,
مس خود را بر طریق زیر و بم ** تا ابد بر کیمیااش می‌زنم
That, from (my) playing the sahúr tune in this fashion, the seas (of Divine mercy) may surge (and be roused) to scatter (their) pearls and (lavish their) bounty.
تا بجوشد زین چنین ضرب سحور ** در درافشانی و بخشایش به حور
Men hazard their lives in the line of battle and in fighting for the Creator's sake.875
خلق در صف قتال و کارزار ** جان همی‌بازند بهر کردگار
One is like Job in tribulation; another like Jacob in patience.
آن یکی اندر بلا ایوب‌وار ** وان دگر در صابری یعقوب‌وار
Hundreds of thousands of people, thirsty and sorrowful, are doing some sore toil for God's sake in desire (of pleasing Him).
صد هزاران خلق تشنه و مستمند ** بهر حق از طمع جهدی می‌کنند
I too, for the merciful Lord's sake and in hope of Him, am drumming the sahúr-call at the gate.”
من هم از بهر خداوند غفور ** می‌زنم بر در به اومیدش سحور
(If) you want a customer from whom you will get gold, how should there be a better customer than God, O (my) heart?
مشتری خواهی که از وی زر بری ** به ز حق کی باشد ای دل مشتری