Rumi's Masnavi - The goldsmith's craft did not go to the ironsmith; the disposition of the good-natured man did not go to the disagreeable one.

The goldsmith's craft did not go to the ironsmith; the disposition of the good-natured man did not go to the disagreeable one.

پیشه زرگر به آهنگر نشد ** خوی این خوش خو به آن منکر نشد

On the day of Resurrection the handicrafts and dispositions will come, like articles of property, to the claimant (owner).

پیشه‌‌ها و خلقها همچون جهیز ** سوی خصم آیند روز رستخیز

After sleep also, the handicrafts and dispositions come back in haste to him that claims them as his.

پیشه‌‌ها و خلقها از بعد خواب ** واپس آید هم به خصم خود شتاب‌‌

At the hour of dawn the handicrafts and thoughts went to the same place where that good and evil (formerly) were.

پیشه‌‌ها و اندیشه‌‌ها در وقت صبح ** هم بدانجا شد که بود آن حسن و قبح‌‌

Like carrier pigeons, they bring things useful (to know) from (other) cities to their own city. 1690

چون کبوترهای پیک از شهرها ** سوی شهر خویش آرد بهرها

How the parrot heard what those parrots had done, and died in the cage, and how the merchant made lament for her.

شنیدن آن طوطی حرکت آن طوطیان و مردن آن طوطی در قفس و نوحه‌‌ی خواجه بر وی‌‌

When the bird heard what that (other) parrot had done, thereupon she trembled, fell, and became cold.

چون شنید آن مرغ کان طوطی چه کرد ** پس بلرزید اوفتاد و گشت سرد

The merchant, seeing her thus fallen, sprang up and dashed his cap on the ground.

خواجه چون دیدش فتاده همچنین ** بر جهید و زد کله را بر زمین‌‌

When he saw her in this guise and in this state, the merchant sprang up and tore the breast of his garment.

چون بدین رنگ و بدین حالش بدید ** خواجه بر جست و گریبان را درید

He said, “O beautiful parrot with thy sweet cry, what is this that has happened to thee? Why hast thou become like this?

گفت ای طوطی خوب خوش حنین ** این چه بودت این چرا گشتی چنین‌‌

Oh, alas for my sweet-voiced bird! Oh, alas for my bosom-friend and confidant! 1695

ای دریغا مرغ خوش آواز من ** ای دریغا هم دم و هم راز من‌‌

Oh, alas for my melodious bird, the wine of my spirit and my garden and my sweet basil!

ای دریغا مرغ خوش الحان من ** راح روح و روضه و ریحان من‌‌

Had Solomon possessed a bird like this, how indeed should he have become occupied with those (other) birds?

گر سلیمان را چنین مرغی بدی ** کی خود او مشغول آن مرغان شدی‌‌

Oh, alas for the bird which I gained cheaply, and (so) soon turned my face away from her countenance!

ای دریغا مرغ کارزان یافتم ** زود روی از روی او بر تافتم‌‌

O tongue, thou art a great damage (very injurious) to mankind, (but) since thou art speaking, what should I say to thee?

ای زبان تو بس زیانی بر وری ** چون تویی گویا چه گویم من ترا

O tongue, thou art both the fire and the stack: how long wilt thou dart this fire upon this stack? 1700

ای زبان هم آتش و هم خرمنی ** چند این آتش در این خرمن زنی‌‌

Secretly my soul is groaning because of thee, although it is doing whatsoever thou biddest it.

در نهان جان از تو افغان می‌‌کند ** گر چه هر چه گویی‌‌اش آن می‌‌کند

O tongue, thou art a treasure without end. O tongue, thou art also a disease without remedy.

ای زبان هم گنج بی‌‌پایان تویی ** ای زبان هم رنج بی‌‌درمان تویی‌‌

Thou art at once a whistle and decoy for birds, and a comforter in the desolation of absence (from the Beloved).

هم صفیر و خدعه‌‌ی مرغان تویی ** هم انیس وحشت هجران تویی‌‌

How long wilt thou grant me mercy, O merciless one, O thou who hast drawn the bow to take vengeance on me?

چند امانم می‌‌دهی ای بی‌‌امان ** ای تو زه کرده به کین من کمان‌‌

Lo, thou hast made my bird fly away. Do not browse (any more) in the pasture of injustice! 1705

نک بپرانیده ای مرغ مرا ** در چراگاه ستم کم کن چرا

Either answer me or give redress or mention to me (what will be) the means of (producing) joy.

یا جواب من بگو یا داد ده ** یا مرا ز اسباب شادی یاد ده‌‌

Oh, alas for my darkness-consuming light! Oh, alas for my day-enkindling dawn!

ای دریغا نور ظلمت سوز من ** ای دریغا صبح روز افروز من‌‌

Oh, alas for my bird of goodly flight, that has flown from my end (my last state) to my beginning (my first state).

ای دریغا مرغ خوش پرواز من ** ز انتها پریده تا آغاز من‌‌

The ignorant man is in love with pain unto everlasting. Arise and read (in the Qur’án) I swear as far as (the words) in trouble.

عاشق رنج است نادان تا ابد ** خیز لا أقسم بخوان تا فی کبد

With thy face I was free from trouble, and in thy river I was unsoiled by froth. 1710

از کبد فارغ بدم با روی تو ** وز زبد صافی بدم در جوی تو

These cries of ‘Alas’ are (caused by) the phantasy (idea) of seeing (the Beloved) and (by) separation from my present existence.

این دریغاها خیال دیدن است ** وز وجود نقد خود ببریدن است‌‌

’Twas the jealousy of God, and there is no device against God: where is a heart that is not (shattered) in a hundred pieces by God's love?

غیرت حق بود و با حق چاره نیست ** کو دلی کز حکم حق صد پاره نیست‌‌

The jealousy (of God) is this, that He is other than all things, that He is beyond explanation and the noise of words.

غیرت آن باشد که او غیر همه ست ** آن که افزون از بیان و دمدمه ست‌‌

Oh, alas! Would that my tears were an ocean, that they might be strewn as an offering to the fair charmer!

ای دریغا اشک من دریا بدی ** تا نثار دل بر زیبا بدی‌‌

My parrot, my clever-headed bird, the interpreter of my thought and inmost consciousness, 1715

طوطی من مرغ زیرکسار من ** ترجمان فکرت و اسرار من‌‌

She has told me from the first, that I might remember it, whatsoever should come to me as my allotted portion of right and wrong.”

هر چه روزی داد و ناداد آیدم ** او ز اول گفته تا یاد آیدم‌‌

The parrot whose voice comes from (Divine) inspiration and whose beginning was before the beginning of existence—

طوطیی کاید ز وحی آواز او ** پیش از آغاز وجود آغاز او

That parrot is hidden within thee: thou hast seen the reflexion of her upon this and that (the things of the phenomenal world).

اندرون تست آن طوطی نهان ** عکس او را دیده تو بر این و آن‌‌

She takes away thy joy, and because of her thou art rejoicing: thou receivest injury from her as though it were justice.

می‌‌برد شادیت را تو شاد از او ** می‌‌پذیری ظلم را چون داد از او

O thou who wert burning the soul for the body's sake, thou hast burned (destroyed) the soul and illumined (delighted) the body. 1720

ای که جان را بهر تن می‌‌سوختی ** سوختی جان را و تن افروختی‌‌

I am burning (with love of God): does any one want tinder, let him set his rubbish ablaze with fire from me.

سوختم من سوخته خواهد کسی ** تا ز من آتش زند اندر خسی‌‌

Inasmuch as tinder is combustible, take tinder that catches fire (readily).

سوخته چون قابل آتش بود ** سوخته بستان که آتش کش بود

O alas, O alas, O alas that such a moon became hidden under the clouds!

ای دریغا ای دریغا ای دریغ ** کانچنان ماهی نهان شد زیر میغ‌‌

How should I utter a word?—for the fire in my heart is grown fierce, the lion of separation (from the Beloved) has become raging and blood-shedding.

چون زنم دم کاتش دل تیز شد ** شیر هجر آشفته و خون ریز شد

One that even when sober is violent and furious, how will it be when he takes the wine-cup in his hand? 1725

آن که او هوشیار خود تند است و مست ** چون بود چون او قدح گیرد به دست‌‌

The furious Lion who is beyond description is too great for (cannot be contained in) the wide expanse of the meadow.

شیر مستی کز صفت بیرون بود ** از بسیط مرغزار افزون بود

I am thinking of rhymes, and my Sweetheart says to me, “Do not think of aught except vision of Me.

قافیه اندیشم و دل دار من ** گویدم مندیش جز دیدار من‌‌

Sit at thy ease, My rhyme-meditating (friend): in My presence thou art rhymed with (attached to) felicity.

خوش نشین ای قافیه اندیش من ** قافیه‌‌ی دولت تویی در پیش من‌‌

What are words that thou shouldst think of them? What are words? Thorns in the hedge of the vineyard.

حرف چه بود تا تو اندیشی از آن ** حرف چه بود خار دیوار رزان‌‌

I will throw word and sound and speech into confusion, that without these three I may converse with thee. 1730

حرف و صوت و گفت را بر هم زنم ** تا که بی‌‌این هر سه با تو دم زنم‌‌

That word which I kept hidden from Adam I will speak to thee, O (thou who art the) consciousness of the world.

آن دمی کز آدمش کردم نهان ** با تو گویم ای تو اسرار جهان‌‌

(I will tell to thee) that word which I did not communicate to Abraham, and that pain (love) which Gabriel does not know.”

آن دمی را که نگفتم با خلیل ** و آن غمی را که نداند جبرئیل‌‌

That word of which the Messiah (Jesus) breathed not a word God, from jealousy, did not utter even without má.

آن دمی کز وی مسیحا دم نزد ** حق ز غیرت نیز بی‌‌ما هم نزد

What is má in language? Positive and negative. I am not positive, I am selfless and negated.

ما چه باشد در لغت اثبات و نفی ** من نه اثباتم منم بی‌‌ذات و نفی‌‌

I found (true) individuality in non-individuality: therefore I wove (my) individuality into non-individuality. 1735

من کسی در ناکسی دریافتم ** پس کسی در ناکسی دربافتم‌‌